- well, if you can believe it, fine. I do not argue such things as I respect religious beliefs that I may have trouble with. In reading the earliest Church Fathers, by the way, I find very little reference to Mary.
“The Virgin Mary received faith and joy when the angel Gabriel announced to her the glad tidings that the Spirit of the Lord would come upon her and the power of the Most High would overshadow her, for which reason the Holy One being born of her is the Son of God. And she replied ‘Be it done unto me according to your word.’” --Justin Martyr
“Consequently, then, Mary the Virgin is found to be obedient, saying, ‘Behold, O Lord, your handmaid; be it done to me according to your word.’ Eve, however, was disobedient, and, when yet a virgin, she did not obey. Just as she, who was then still a virgin although she had Adam for a husband—for in paradise they were both naked but were not ashamed; for, having been created only a short time, they had no understanding of the procreation of children, and it was necessary that they first come to maturity before beginning to multiply—having become disobedient, was made the cause of death for herself and for the whole human race; so also Mary, betrothed to a man but nevertheless still a virgin, being obedient, was made the cause of salvation for herself and for the whole human race. . . . Thus, the knot of Eve’s disobedience was loosed by the obedience of Mary. What the virgin Eve had bound in unbelief, the Virgin Mary loosed through faith.” --Irenaeus
“You alone and your Mother are more beautiful than any others, for there is no blemish in you nor any stains upon your Mother. Who of my children can compare in beauty to these?” --Ephraim the Syrian
“Mary’s life should be for you a pictorial image of virginity. Her life is like a mirror reflecting the face of chastity and the form of virtue. Therein you may find a model for your own life . . . showing what to improve, what to imitate, what to hold fast to.” --St. Ambrose
“Come, then, and search out your sheep, not through your servants or hired men, but do it yourself. Lift me up bodily and in the flesh, which is fallen in Adam. Lift me up not from Sarah but from Mary, a virgin not only undefiled, but a virgin whom grace had made inviolate, free of every stain of sin.” --St. Ambrose
These are just a few quotes. Seems to me like the Church Fathers held her in extremely high esteem.
They are rather like the epistles where she is not mentioned by name even once.
The Virgin Birth of Jesus also isn’t explicitly mentioned in the Epistles. Guess we should just ignore it, right?
I can’t help but wonder if this emphasis on Mary didn’t develop gradually after about 200 or more years after the resurrection.
Do you realize that for the first 200 years of the Church, she was being persecuted and hid most of her most sacred doctrines from the public in order to not be made a mockery of? That is why so many pagans had misconceptions about the manner of the Eucharist (they thought we were cannibals) and other things.
Code:
Incidentally, the Church Fathers disappointed me in one sense. They were brilliant for their era, but their writings contain so many errors based on primitive thinking before modern telescopes and microscopes that I have had to take much of what they wrote with a 'grain of salt'. It's like reading Ptolemy on astronomy or Hippocrates on medicine. They both excelled in their day and place, but I certainly wouldn't rely on them for relevant information today.
Who cares? They aren’t scientists, they are doctors of religion. They reflect their time, which, incidentally, was far closer to the time of Christ and his disciples.
Code:
Oh, and incidentally, both genealogies of Jesus, in Matthew and Luke, trace him through Joseph. Odd, don't you think? And those genealogies carry the names of very different ancestors. As for the one in Luke, it claims to go back to Adam. Since I find the early chapters of Genesis of questionable historic value (chapters 1-11, at least), I have to question that genealogy, also.
There are several explanations for the differing in the genealogies. I will include one of them here from the third century thelogian Africanus:
“Matthan and Melchi, having taken the same woman to wife in succession, begat children who were uterine brothers, as the law did not prevent a widow, whether such by divorce or by the death of her husband, from marrying another. By Estha, then—for such is her name according to tradition—Matthan first, the descendant of Solomon, begets Jacob; and on Matthan’s death, Melchi, who traces his descent back to Nathan, being of the same tribe but of another family, having married her, as has been already said, had a son Eli. Thus, then, we shall find Jacob and Eli uterine brothers, though of different families. And of these, the one Jacob having taken the wife of his brother Eli, who died childless, begat by her the third, Joseph—his son by nature and by account. Whence also it is written, ‘And Jacob begat Joseph.’ But according to law he was the son of Eli, for Jacob his brother raised up seed to him.”
Also, if you can’t trust the authors of the New Testament to give accurate information, why on earth are you a Christian?
