Why Protestants "don't" believe in The Holy Eucharist...

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no they do not, they think it is a symbolization of the body and blood. But if they would study, the early church fathers along with there Bible, they could figure it out:p
That’s quite true. Last time I looked, there was a difference between symbolism and being literal.
 
Consubstantiation means that The Bread and Wine are litrally The Body and Blood of Christ. The idea that they are merely symbolic is a Sacrementarianist error.

The gospel writers called it bread because it is bread.

Jesus called it his body because it is his body.

That is the simple way of putting consubstantiation.

Those who say it is symbolic, Luther called Sacramentarianists.

Sacramentarianists are in error because the bread and wine are the body and blood of Christ.

Aren’t I a good Anglican? 😃
Consubstantiation is different. It means that:

“The doctrine that the substance of the body and blood of Christ coexist in and with the substance of the bread and wine of the Eucharist.” (Dictionary.com)

The difference is subtle yet significant. Transubstantiation means:

The changing of the elements of the bread and wine, when they are consecrated in the Eucharist, into the body and blood of Christ. (Dictionary.com)

The difference is that with Consubstantiation the belief is that the bread and wine is both bread and wine and the Body and Blood of Christ at the same time.

Transubstantiation means that the bread and wine is no longer bread and wine, it is only the Body and Blood of Christ.
 
Same to Catholics. Jesus is present sacrementaly, not physically.
Actually, we believe Christ is physically present, though not in a full human form. Christ told us “this is my body” and “this is my blood”. We trust that he will sort out the details of making it so.

It is a sacrament, though. But, that does not make him less physically present.
 
Both Transsub and Consub proclaim that it is literally his body and blood. What we have toi remember is that those ‘protestants’ who say it isn’t arte the most vocal some times.
 
Consubstantiation is different. It means that:

“The doctrine that the substance of the body and blood of Christ coexist in and with the substance of the bread and wine of the Eucharist.” (Dictionary.com)

The difference is subtle yet significant. Transubstantiation means:

The changing of the elements of the bread and wine, when they are consecrated in the Eucharist, into the body and blood of Christ. (Dictionary.com)

The difference is that with Consubstantiation the belief is that the bread and wine is both bread and wine and the Body and Blood of Christ at the same time.

Transubstantiation means that the bread and wine is no longer bread and wine, it is only the Body and Blood of Christ.
Once again I will reiterate what I said, considering it seems to have gone unnoticed. There is a difference between the two doctrines although it’s not a giant difference, it is there.
 
Once again I will reiterate what I said, considering it seems to have gone unnoticed. There is a difference between the two doctrines although it’s not a giant difference, it is there.
Yes but both beliefs proclaim that they are the body and blood of Christ.
 
To Lutherans it is sacremental rather than sacrificial. Still is his body and blood though.
For Catholics the Eucharist is sacrificial. Jesus’ Body and Blood was shed once for all, but what we offer on the altar is His sacrificed and resurrected Body and Blood, Soul and Divinity. Jesus is not divided or diminished by this offering of His Body and Blood.
 
For Catholics the Eucharist is sacrificial. Jesus’ Body and Blood was shed once for all, but what we offer on the altar is His sacrificed and resurrected Body and Blood, Soul and Divinity. Jesus is not divided or diminished by this offering of His Body and Blood.
True.
 
Luke 24:
30 And it came to pass, when he had sat down with them to meat, he took the bread and blessed; and breaking it he gave to them.

31 And their eyes were opened, and they knew him; and he vanished out of their sight.

Without The Eucharist, we cannot see Him.
And even when He’s “not” there physically,
He is there in The Eucharist.
 
For Catholics the Eucharist is sacrificial. Jesus’ Body and Blood was shed once for all, but what we offer on the altar is His sacrificed and resurrected Body and Blood, Soul and Divinity. Jesus is not divided or diminished by this offering of His Body and Blood.
Why do you need to offer his own body and blood back to him, what does that do?
 
Why do you need to offer his own body and blood back to him, what does that do?
It is the same offering to the Father that was made on Calvary. Not another offering, not a repeated offering, not a later offering. The same offering as done at Calvary, re-presented at each altar, at the hands of the priest, as *alter Christus *. As eternity and history intersect. The same offering. The very same.

It does what it always had done, as a propitiation for our sins.

GKC

Anglicanus Catholicus
 
It is the same offering to the Father that was made on Calvary. Not another offering, not a repeated offering, not a later offering. The same offering as done at Calvary, re-presented at each altar, at the hands of the priest, as *alter Christus *. As eternity and history intersect. The same offering. The very same.

It does what it always had done, as a propitiation for our sins.

GKC

Anglicanus Catholicus
So you are saying the priest turns into Jesus to offer the body and blood of Jesus?

Who was the first person to say that this needs to be done and that this is what happens?
 
So you are saying the priest turns into Jesus to offer the body and blood of Jesus?

Who was the first person to say that this needs to be done and that this is what happens?
Dear me no, the priest doesn’t turn into Jesus. He acts in His role, to rep-resent the sacrifice. A function of apostolic sucession, and the Sacrament of Orders. As defined by the Church.

GKC
 
Dear me no, the priest doesn’t turn into Jesus. He acts in His role, to rep-resent the sacrifice. A function of apostolic sucession, and the Sacrament of Orders. As defined by the Church.

GKC
But you just said the sacrifice isn’t repeated, everything is actually transported in time and everything is really what it is, wine and bread are really blood and flesh. That must also apply to the priest else it is just a repeat of sacrifice over and over again right?

“It is the **same **offering to the Father that was made on Calvary. Not another offering, not a repeated offering, not a later offering. The same offering as done at Calvary, re-presented at each altar, at the hands of the priest, as alter Christus . As eternity and history intersect. The same offering. The very same.”
 
But you just said the sacrifice isn’t repeated, everything is actually transported in time and everything is really what it is, wine and bread are really blood and flesh. That must also apply to the priest else it is just a repeat of sacrifice over and over again right?

“It is the **same **offering to the Father that was made on Calvary. Not another offering, not a repeated offering, not a later offering. The same offering as done at Calvary, re-presented at each altar, at the hands of the priest, as alter Christus . As eternity and history intersect. The same offering. The very same.”
Nope. The priest is the alter Christus, not the Christus, by virtue of the Apostolic Succession.

N.b. He rarely speaks Aramaic, either.

The parts you quoted are correct, OTOH.

GKC
 
Nope. The priest is the alter Christus, not the Christus, by virtue of the Apostolic Succession.

N.b. He rarely speaks Aramaic, either.

The parts you quoted are correct, OTOH.

GKC
At my church he does! 👍

Alaha minokhoun
Andrew
 
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