Did you actually look at any of the links? Many of them were discussing the act of playing instruments (not necessarily with singing, though that is also discussed), and even one of them was Iranian authorities banning an
instrumental music album. “Haram” sound, I guess. I won’t pretend to understand it, and I guess it’s only a “big deal” for you if you play an instrument, sing, or listen to music in Afghanistan, Pakistan, Somalia or somewhere else where Muslims are apparently ready to stab you to death or bomb your business over what you claim is a minor issue.
That’s my point: These
aren’t things that normal people do, and yet it happens in Islam, all over doctrinal differences. It’s not as if Maryam Mursal or Mohammad Reza Lofti are not Muslims, yet in Somalia, Mursal’s home country (and the place of origin of the Muslim Swedes in the linked news story I provided in my last post who tried to bring their prohibition of Islam into Sweden, to continue to intimidate people there), and in Iran, Lofti’s home country, people take this
minor issue as reason to ban women from singing
(link), to arrest members of musical groups
(link), and to
torture and
kill people.
That threatening, beating, bombing, and killing people over a prohibition on music that not even all Muslims agree on and you maintain is a relatively minor matter is barbaric and evil.
I know, but it couldn’t hurt.
Again, it couldn’t hurt to try. I’m not actually terribly excited to read the Quran, I just figure it’s the most widely available Arabic-language book around, and the one with the most commentary written on it. If I can learn anything out of it, it will be good. I won’t delude myself into thinking I will be able to understand much of anything at such a basic level, but in terms of the basics of word and sentence formation, it may help.
And certainly it will help me to learn general Semitic language universals or near universals that can help me with my Amharic studies.