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orange_man
Guest
I’ve read Summa Theologica (and studied Aristotle as an undergrad). To say Aquinas borrows from Aristotle is probably an understatement … but yes he indeed also borrows from Augustine. The problem I find with Aquinas is the same problem I find with most theological systems.That is a traditional stereotype of Aquinas, and in my opinion is an unfair one. While he draws heavily from Aristotle, he also radically alters Aristotelian philosophy.
If you haven’t read it, I would strongly recommend Alasdair McIntyre’s Three Rival Versions of Moral Inquiry, which describes how Aquinas blends Augustinianism and Aristotelianism in such a manner as to resolve problems latent in both.
Edwin
John Calvin is often misaligned (generally because of hyper-Calvinists who really do frame humanity as a bunch of puppets or robots). However, when I studied Calvin and others like Spurgeon (after being a student of men like John Wesley for many years) I simply found his approach to scripture better than all others I’ve read. Calvin didn’t try to resolve conflicts in scripture. For instance, there are numerous verses that appear to reveal human free will, while there are many others which reveal an all encompassing divine providence. In addition there are some verses that seem universalist in nature, while others are very exclusionary in nature.
Spurgeon once said (I’m paraphrasing) that divine providence / sovereignty & human will, moral accountability are like two parallel lines that will intersect in eternity. They are not inconsistent, but we (humans) simply do not have the ability to understand how they do run consistently. Paul elaborates on this at Romans 11:33-34. We cannot understand God’s judgments, we must accept certain things to be true and trust God’s judgments (even though we don’t fully understand them) as a matter of faith.