T
thessalonian
Guest
Why would one bother to respond to something like this is what I am asking myself?:banghead:You take Scripture way out of context. In Romans 1 & 2 Paul is building his argument for justification by faith, which he presents in chapter three just after he writes in 3:10 (exposing the depraved condition of all mankind apart from Christ) “There is none righteous, not even one.”
In 3:19 he shows that through the example of the Law of Moses the world is accountable to God, but in verse 21 he states that "APART from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God THROUGH FAITH IN JESUS CHRIST for all those who BELIEVE, for ALL have sinned and fall short of the glory of God , BEING JUSTIFIED AS A GIFT BY HIS GRACE (that’s sovereign grace)* through the REDEMPTION WHICH IS IN CHRIST JESUS…"* In other words, there are no works involved in God declaring a man righteous (i.e., justified) through faith in Christ Jesus alone.
In 3:26 he goes on to say that God is just and the justifier of the one who has faith in Jesus. Faith excludes any boasting based on personal works, the glory goes to Christ alone because of His sacrificial work on the cross on our behalf (verse 27).
In verse 30 Paul states that God justifies the circumcised (Jews) BY FAITH and the uncircumcised (Gentiles) THROUGH FAITH.
When you read Paul in context your gospel of works cannot be found in the book of Romans.Matt. 25 is in the context of Christ’s 2nd Advent when he sits on the Davidic throne and judges the Gentile nations at the beginning of His Messianic Kingdom rule on earth. There is no general resurrection at this time. You fail to understand the context and misapply it.
Paul does stress works for the saved believer in Ephesians. But it is all in the context of being saved not BY good works but FOR good works (see. Eph. 2:8-10).
In the 1 Cor. 15:1-2 passage Paul refers to the gospel he preached to them by which they were "saved," but qualifies it by saying, “unless you believed in vain.” That is, not a true faith. In 2 Cor. 13:5 he tell them to “test yourselves to see if you are in the faith,” if Jesus Christ truly is in them…unless indeed they fail the test. In other words, you can decieve yourself. There are many false brethren who have a false faith.
The Hebrew passages are warnings about Jews who have never fully believed in Christ alone but desire to go back to the Law of Moses and the sacrificial system to be justified. You fail to understand their context and misapply them.
Again, to “fall from grace” is to abandon Paul’s gospel of grace and adopt a works gospel.
You can prove anything when you take Scripture out of context. But the Scriptures are clear: salvation BY GRACE THROUGH FAITH alone. Yes, faith alone. James in chapter two is describing a false faith. A kind of faith that cannot save, based on a false gospel. Just as Paul says to the Corinthians, *“unless you fail the test.” *
Sorry, my kid puked on another one of my kids in the middle of the night so I’m not my charitable old self. Perhaps tommorrow I will give it the old college try.
Blessings though