S
SalamKhan
Guest
Patiently and carefully read the following, and contemplate it well.
The intellect must first understand the definition of God before it could recognise the doctrine of God as revealed to mankind through whatever means.
The judgement of the intellect is related to three things; necessary, impossible, and possible.
That which is necessary, the mind cannot conceive its non-existence.
That which is impossible, the mind cannot conceive its existence.
That which is possible, the mind can equally conceive its existence and non-existence.
If something has come into existence after previously not existing, but had the possibility of not coming into existence, this is called contingency. The contingent nature of the universe is proof for the existence of a necessary cause. The contingency of the universe can be proven by the fact that everything in it changes, and any change cannot be necessary, the contingency of the universe can also be proven by the fact that we are currently here at the present moment, for an eternal and beginningless universe would mean it would take an infinite amount of time to reach the present moment, which is impossible and evidently not the case.
The universe could have easily not existed, just as easily as it came into existence. Imagine a balance with two scales in which the existence of the universe is weighed on one side, and the non existence of the universe weighed on the other side; both would weigh the same. However, the fact that the universe came into existence shows that there must have been something which applied pressure on one side for the existence of the universe to outweigh the non-existence of the universe. The source of this cause must also be necessary, for a contingent source leads to an infinite regress of contingent causes, which shares the same problem of a beginningless and eternal universe as mentioned previously. This necessary source must also be without beginning and without end, and must be dissimilar to all contingent things. This same entity must be attributed with life, knowledge, power and will; for without these, the universe would not come into existence, and it is impossible for this entity to be attributed with death, ignorance, incapability and compulsion.
This same entity must also be one, for if one god could bring the universe into existence without the need of the other gods, then the others are not necessary, but if the god is in need of the others, then that god is incapable of bringing the universe into existence and not necessary, something necessary cannot be in need otherwise by definition it cannot be necessary, and something necessary must be needed otherwise by definition it is not necessary; so either one is necessary or none are necessary, which is impossible and thus a multiplicity of necessary beings or polytheism, is impossible.
So we established that the necessary being must have the attributes of existence and oneness, and the necessary being must also have the attributes of self subsistence, pre-eternality, endurance, dissimilarity to contingent things, life, knowledge, power, will, etc.
This, in brief is the rational foundation for Islamic Monotheism.
May Allah guide you to the truth and the straight path and may He protect us from misguidance, and may Allah raise the rank of His blessed Prophet and Messenger Muhammad (S).
The intellect must first understand the definition of God before it could recognise the doctrine of God as revealed to mankind through whatever means.
The judgement of the intellect is related to three things; necessary, impossible, and possible.
That which is necessary, the mind cannot conceive its non-existence.
That which is impossible, the mind cannot conceive its existence.
That which is possible, the mind can equally conceive its existence and non-existence.
If something has come into existence after previously not existing, but had the possibility of not coming into existence, this is called contingency. The contingent nature of the universe is proof for the existence of a necessary cause. The contingency of the universe can be proven by the fact that everything in it changes, and any change cannot be necessary, the contingency of the universe can also be proven by the fact that we are currently here at the present moment, for an eternal and beginningless universe would mean it would take an infinite amount of time to reach the present moment, which is impossible and evidently not the case.
The universe could have easily not existed, just as easily as it came into existence. Imagine a balance with two scales in which the existence of the universe is weighed on one side, and the non existence of the universe weighed on the other side; both would weigh the same. However, the fact that the universe came into existence shows that there must have been something which applied pressure on one side for the existence of the universe to outweigh the non-existence of the universe. The source of this cause must also be necessary, for a contingent source leads to an infinite regress of contingent causes, which shares the same problem of a beginningless and eternal universe as mentioned previously. This necessary source must also be without beginning and without end, and must be dissimilar to all contingent things. This same entity must be attributed with life, knowledge, power and will; for without these, the universe would not come into existence, and it is impossible for this entity to be attributed with death, ignorance, incapability and compulsion.
This same entity must also be one, for if one god could bring the universe into existence without the need of the other gods, then the others are not necessary, but if the god is in need of the others, then that god is incapable of bringing the universe into existence and not necessary, something necessary cannot be in need otherwise by definition it cannot be necessary, and something necessary must be needed otherwise by definition it is not necessary; so either one is necessary or none are necessary, which is impossible and thus a multiplicity of necessary beings or polytheism, is impossible.
So we established that the necessary being must have the attributes of existence and oneness, and the necessary being must also have the attributes of self subsistence, pre-eternality, endurance, dissimilarity to contingent things, life, knowledge, power, will, etc.
This, in brief is the rational foundation for Islamic Monotheism.
May Allah guide you to the truth and the straight path and may He protect us from misguidance, and may Allah raise the rank of His blessed Prophet and Messenger Muhammad (S).