pete 29;:
If sola scriptura is right then why didn’t the early Protestants, who I’m sure prayed very hard for guidance, all come up with the same interpretation of the Bible.
a) With Sola Scriptura, all one has is the Bible. If the Bible is at all vague, then it is possible to have two or more conflicting beliefs about what a passage means.
b) Is the starting point “Only that which is explicitly permitted, is not a sin?” Or is it: “Only that which is explicitly prohibited is a sin?”
Combining the above two points, it is very easy for a church to split.
Take for example, “the use of a musical instrument during a worship service”.
If one practices Sola Scriptura, and adheres to “That which is not explicitly permitted is a sin”, then the use of a musical instrument is a sin, because the Bible does not sanction it. If, OTOH, one adheres to “That which is not explicitly prohibited is not a sin”, then one may play a musical instrument during a church service, without fear of committing a sin.
[The use of a musical instrument during a church service is the sole theological difference between “Church of Christ (instrumental)” and “Church of Christ (Non-Instrumental)”. FWIW, both sides can quote scripture to support their position. Most other theological splits within/between churches aren’t nearly as clearcut and easy to explain.]
c) One major challenge for Sola Scriptura is how much of tradition does one throw away, both implicitly, and explicitly?
Take one example of implicitly accepting tradition. Defining what is “Canonical”. Whilst Sola Scriptura can make a case for defining what is canonical for the Tanakh, and part of the NT, it doesn’t, AFAIK, make a scriptural case for defining the current New Testament. (Indeed, one can argue that Sola Scriptura mandates at least one book in the NT that both Catholic and Protestant Christianity have explicitly rejected.)
Why would the Holy Spirit lead the Baptists in one direction
a) Is it the Holy Spirit doing the leading? Or is it man doing the leading, rejecting the Holy Spirit during that process?
b) Different groups have different ways of defining/applying what is in the Bible to current socio-economic-political realities.
c) Most of the “founders” of Protestant denominations were trying to reform the existing church that they were in. They didn’t want to start anything. Booth wanted to remain a Methodist, and just focus on a specific socio-economic group for his mission work. The higher-ups in the church didn’t like what he was doing, so he was stuck out on a limb, with no option but to form a new denomination. (Had Booth been Catholic, he would have formed a new religious order.)
xan
jonathon