Why so much fear about Christianity?

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Quite the opposite. We all acknowledged that Religion is something beyond mundane pursuits.
If you really did, you wouldn’t use mundane analogies.
I don’t see where you’re getting this from.
My life.
Those fancy saints don’t interact with me.
You seem to expect me to have some kind of vicarious relationship with them, and to be satisfied with that.
It does not, however, make the claims are Christianity any less true.
It makes them less convincing; it takes away their credibility.
Except for that we do laud it about. We show the Saints to anyone willing to see them. We record their lives and the examples they gave us for -everyone-, Christian and non-Christian alike; we honor them throughout the year, and even ask them to pray for us and others. In Catholicism, the “advanced” practitioners are more like bars of gold, set atop a table and offered for free to anyone willing to reach out and take hold of them.
Oh, but to see those Saints, I first have to jump through the endless hoops that the ordinary not-so-advanced Christians place in front of me …
I’m not familiar with any valid criticism of Mother Theresa,
Do you even believe that a valid criticism of her is even possible …
Again, however, this only goes to support the point that people judge Christianity on its worst practitioners, not its best.
This is just your projection of how non-Christians think about Christianity.

How about actually asking non-Christians what they think about Christianity?
 
One more thing:
Some Christians are hypocrites, but not all and not even most. Others are outstanding representatives…but atheists hold Christians as a group to a higher standard than they would the members of a group in any other field of endeavor and they mockingly measure the fruit of our faith based upon the poorest examples rather than the best.
It’s not about judging all Christians and all of Christianity by “the few bad apples.”

It’s about
How bad can things get with Christians?
What do I need to prepare for when dealing with Christians?


And if the baseline is that preparation for interacting with Christians involves the same kind of skills and resources as for dealing with street thugs – yeah, many people are not going to be all to eager about doing so.
 
While it does not affect their ontological status, it does affect their cogency: if Christianity claims to make people good, and Christians are not reliably good, then non-Christians have reasonable cause to doubt Christianity’s other claims.
Where does Christianity claim this? On what basis does society, esp. non-Christian secular society presume to determine whether the Christian is behaving “good?”
I am friends with and work with lots of non-Christians, but I have yet to meet a non-Christian who actually cares about Christianity’s demands for them to repent and believe. I certainly never cared.
If they did care, after all, they would repent.
Are you saying indifference is something different than vocal hostility?
There is a widespread misconception in Christianity that “the world” sees the Church as virtuous and upright, and a threat to their own licentiousness. This is not the case.
No one said that the world sees the Church as virtuous and upright, and therefore a threat to their own licentiousness. Christ, however…Now there’s the threat.
Atheism and Buddhism don’t (generally) claim to make people better, and so an atheist’s or Buddhist’s financial or marital hypocrisy is not transgression of their ideological claims and thus a reflection on their ideology: it is only a reflection on their character.
No? Then you haven’t been reading the so-called “new atheists” much. They specifically argue that an atheistic society would be a better, more virtuous society than a theistic one. Buddhism also claims that as well. Every religion based primarily on Law does that.
 
With regards to first question, I think the term “Christian” is being hijacked by the fox news crew and right wing politicians, who specialize in knee jerk reactions, by wanting to bomb everyone who commits heinous acts.

With regards to the hypocrisy argument, I think all Christians are hypocrites and not to admit it is, well, hypocritical. The definition of a hypocrisy is: “The practice of claiming to have moral standards or beliefs to which one’s own behavior does not conform.”

I will be the first to admit that I, as a Christian, hold to very lofty values and do not practice them on many occasions, sometimes accidentally and sometimes knowingly. But this is the point of the seeking God’s forgiving and conforming to His likeness. This is the joy of the Gospel, is it not? We as hypocrites may come before a stainless Creator and be forgiven.
 
I am friends with and work with lots of non-Christians, but I have yet to meet a non-Christian who actually cares about Christianity’s demands for them to repent and believe. I certainly never cared.

If they did care, after all, they would repent.

There is a widespread misconception in Christianity that “the world” sees the Church as virtuous and upright, and a threat to their own licentiousness. This is not the case.
Many Christians seem to believe that “deep down”, everyone believes in Christianity, it’s just that some people pretend not to actually believe that.

And it’s then based on that belief about everyone that Christians engage in conversation. It’s hard to have any kind of meaningful conversation with someone who believes others are merely pretending not to believe in the Christian God …
 
Many Christians seem to believe that “deep down”, everyone believes in Christianity, it’s just that some people pretend not to actually believe that.

And it’s then based on that belief about everyone that Christians engage in conversation. It’s hard to have any kind of meaningful conversation with someone who believes others are merely pretending not to believe in the Christian God …
I can’t say I have ever heard this one. That everyone believes there is a creator I would argue for, but not as specific as what Christianity puts forth (i.e., the Triune God). The argument that St. Paul makes in Romans 1 would be pertinent there.
 
For one thing, Christianity (at least the Catholic version) requires that we bend to God’s will, not visa versa. That means reforming our lives and for some that may be too much to accept. It also means recognizing one’s sinful nature, which is difficult for prideful types.

Second, Satan hates Christianity, so he focuses his anger against it.
 
The duplicity of so many Christians - they say one thing, and do the opposite.
Such duplicity does not inspire trust for Christianity in non-Christians.
Nor ever will. Although we indeed are taught to follow and be Christlike we are humans and fail and can sin like non-Christians.

The word of God says follow me, learn from me, and do as I do, We are taught to do not what humans do but as God teaches.

If we as Christians took every single mistake the Apostles did, we would not have our faith either.

Sounds like its easier to blame Christ for the sin of Judas, then to follow Christ and not humans.

IT is a shame God made us humans and not gods huh. But I don’t buy it, God came in person and was perfect, did the complete opposite of what you blame Christians of doing, and people still refused to accept him.

People still refused to follow him while he was on earth, they had excuses then also. I was always taught NEVER EVER put you faith into a human being, no matter how good they are, because they will always let you down. Because they are not perfect nor will ever be. Only put your faith in God and his teaching and pray for his Grace.
 
People still refused to follow him while he was on earth, they had excuses then also. I was always taught NEVER EVER put you faith into a human being, no matter how good they are, because they will always let you down. Because they are not perfect nor will ever be. Only put your faith in God and his teaching and pray for his Grace.
Except that whatever one has ever heard on the topic of “God”, one has heard from people, not from God himself.

So even as one thinks one is trusting God, one is actually still trusting people.
 
Where does Christianity claim this [that it makes people good]?
2Co 5:17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Rom 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
Rom 6:7 For he that is dead is freed from sin.

Col 3:9 Lie not one to another, seeing that ye have put off the old man with his deeds;
Col 3:10 And have put on the new man, which is renewed in knowledge after the image of him that created him:

1Jn 1:6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

These, of course, are just statements that it makes people good. In addition, there are all of the many and various commands to be good.
On what basis does society, esp. non-Christian secular society presume to determine whether the Christian is behaving “good?”
Non-Christians can fairly and reasonably judge whether or not Christians live up to Christian standards, as well as whether Christians live up to secular standards. Any Christian who commits murder, for example, fails both; a Christian who has extra-marital sexual relations fails (at least the conservative version of) the former.

The same applies to any ideological system: a non-Muslim can not only determine whether a Muslim has committed murder, but whether that Muslim drinks alcohol or sleeps around.

While Christianity has rules against judging others, most people do not follow such rules, and so Christian misbehaviour is a significant issue for most people’s understanding of Christianity.
Are you saying indifference is something different than vocal hostility?
Of course.
No one said that the world sees the Church as virtuous and upright, and therefore a threat to their own licentiousness. Christ, however…Now there’s the threat.
Really? And who thinks that Christ is a threat? I have yet to see any non-Christian represent him in any such fashion. Where are you getting this idea from?
No? Then you haven’t been reading the so-called “new atheists” much. They specifically argue that an atheistic society would be a better, more virtuous society than a theistic one.
Not much, I admit. I prefer intelligent writers, like Russell or T H Huxley. As for the New Atheists’ arguments, they do indeed represent *their *atheism as beneficial, but they are about as representative of atheism as Hillsboro Baptist are of Christianity or as ISIL are of Islam. Unfortunately, it is the vocal extremists who make the news, not the vast majority of quite moderates.

Anyone who imagines that banning religion is a good idea has not studied enough history.
Buddhism also claims that as well. Every religion based primarily on Law does that.
Um, actually no, most forms of Buddhism do not: nekhamma is not goodness, and Buddhism is not “based primarily on Law”. Mahayana has a considerable faith element in it, and Amitabha has salvation by faith alone.
 
I can’t say I have ever heard this one.
You yourself appear to imply that everyone believes that Christianity is right, but that some merely pretend not to believe it. Otherwise, it’s not clear how you could say what you said earlier -
Granted, but that does not affect the truth claims of Christianity itself. If your local priest is a dirty rotten scoundrel, hypocritical in every way, etc. it does not mean Christ did not rise from the dead, nor does it mean that the demands placed on the non-Christian to repent and believe the gospel is somehow null and void because some Christians don’t follow what they profess.

I would submit that the antipathy many non-Christians feel toward Christianity is based on those demands, rather than on the hypocrisy of Christians. After all, is the atheist disuaded from atheism because there are hypocritical atheists? Or the Buddhist because there are hypocritical Buddhists?
A demand can only be taken seriously if it is believed to be relevant. You say that some non-Christians are put off by Christianity because of those demands. How could they be put off by those demands, unless they believe them to be relevant?
 
You yourself appear to imply that everyone believes that Christianity is right, but that some merely pretend not to believe it. Otherwise, it’s not clear how you could say what you said earlier -

A demand can only be taken seriously if it is believed to be relevant. You say that some non-Christians are put off by Christianity because of those demands. How could they be put off by those demands, unless they believe them to be relevant?
Because you’re connecting two different posts in two different contexts. In the first case, you made the statement that Christians give the impression that everyone deep down believes Christianity is true. I’ve never experienced that argument because apart from revelation, no one understands the Christian gospel naturally. The aborigine in the jungle doesn’t deep down believe Christianity to be true because he isn’t aware of Christ.

The second was a statement regarding non-Christians who are reacting to the truth claims of Christianity. In those cases, yes, they chafe at the demands that Christ places on them.
 
The second was a statement regarding non-Christians who are reacting to the truth claims of Christianity. In those cases, yes, they chafe at the demands that Christ places on them.
Why would they “chafe” at those demands if they don’t believe they are relevant?

If a stranger on the street gives you a bank account number and tells you that you must pay $10,000 to that account, do you chafe at that demand?
 
A demand can only be taken seriously if it is believed to be relevant. You say that some non-Christians are put off by Christianity because of those demands. How could they be put off by those demands, unless they believe them to be relevant?
I think it is quite possible that those who do not accept Christianity nevertheless know within themselves that what it espouses is, in fact, relevant. Knowing this, it is also possible to still reject it, which entails rejecting the truth written on every man and woman’s heart as well. This is assuming that the one rejecting it actually understands what they are rejecting.
 
Hypocrisy.
Christians (speaking for myself) professing belief in something we don’t live very well, or misrepresenting who God is. Non-Christians see a disparity between the God who loves and the God we live, or the God we misrepresent.

IMO the single biggest mis-step Christian evangelists and apologists make is misrepresenting what biblical inspiration is.
 
I think it is quite possible that those who do not accept Christianity nevertheless know within themselves that what it espouses is, in fact, relevant.
And why do you think this is possible?

Because you believe that
the truth /is/ written on every man and woman’s heart
?
 
The duplicity of so many Christians - they say one thing, and do the opposite.
Such duplicity does not inspire trust for Christianity in non-Christians.
This does not make sense.

If people say one thing and do the other, it makes more sense to hold people responsible and not the system of belief that they hold.

For example, if I say I believe in monogamy and then proceed to cheat on my spouse, it should be I that should be questioned and not the concept of monogamy. So if Christians do not live the the Christian life, it should them that should be blamed and not the ideals held by Christianity.
 
The tenets of the faith are to love God and love your neighbor. One the surface their is nothing there to hate, but we all see Christianity is coming under further scrutiny. Anger is on the opposite side of the coin of fear. So what are the reasons you hear that people have a negative view of the faith?
My usual response is that Christianity is ‘mainly harmless to the people who believe in it’ and I really do think that’s the case.

I’d suggest that what many people may fear is the idea of returning to Christianity being entrenched in political power.
 
This does not make sense.

If people say one thing and do the other, it makes more sense to hold people responsible and not the system of belief that they hold.

For example, if I say I believe in monogamy and then proceed to cheat on my spouse, it should be I that should be questioned and not the concept of monogamy. So if Christians do not live the the Christian life, it should them that should be blamed and not the ideals held by Christianity.
It’s not clear how Christians can be so conveniently separated from Christianity as you suggest.

In fact, some non-Christians believe that Christians are Christianity; or that Christians are the ones who create Christianity; that there is no Christianity without Christians.

Your objection holds only if we take for granted that Christianity somehow exists apart from Christians.
 
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