Why Sola Scriptura fails

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Find the chapter and verse in the bible that states “the bible contains all knowledge necessary for salvation and holiness.” For it to be true, it must state it…otherwise, all you have is someone’s opinion."
Find the chapter(s) and verse(s) in which the sacraments are named as such, then apply the same standard.
The Catholic Church, founded by Christ, which is the foundation & pillar of Truth…disagrees as we hold fast as St. Paul says to both what is written and spoken.

2 Thessalonians 2:15
So then, brethren, stand firm and hold to the traditions which you were taught by us, either by word of mouth or by letter.
Yes, if we followed Paul’s counsel, stood firm and held fast to what we were taught by Paul and the Apostles, by word of mouth or by letter, the church would be in fine shape. Unfortunately the distortions and aberrations that have occurred since Paul’s day make a mockery of your contention.
 
Find the chapter(s) and verse(s) in which the sacraments are named as such, then apply the same standard.
Why? The Deposit of Faith is Tradition and Scripture. We can read of the sacraments long before the biblical canon came into place. We can read about the sacraments in the early Church, all seven, long before there was a bible canonized. What we don’t read about is a Church believing that the bible alone - while inerrant and inspired - is all that is needed for salvation.

Again, for it to be true, the bible must say it. Otherwise it is simply a distortion as you mention below, not in keeping withe apostolic faith, handed down from Christ to the apostles.
Yes, if we followed Paul’s counsel, stood firm and held fast to what we were taught by Paul and the Apostles, by word of mouth or by letter, the church would be in fine shape. Unfortunately the distortions and aberrations that have occurred since Paul’s day make a mockery of your contention.
Catholics would agree that there are many distortions that go against the bible and the Tradtiion handed down from the apostles including:
  • Faith alone saves
  • Baptism is symbolic
  • Baptism at the age of reason and not for infants
  • The Real Presence is symbolic
  • Christ established an invisible, not visible Church
So Simka, back to my question in my earlier post …

Pinky please…

“How do you know that the bible you are reading is inspired and inerrant”?

Pork
 
Find the chapter(s) and verse(s) in which the sacraments are named as such, then apply the same standard.
But Simka, that is not our tradition as Catholics. That is yours.

As such,** you** need to provide Scripture verses that proclaim all your doctrines. Not us.

And, as there are no Scripture verses which state “the bible contains all knowledge necessary for salvation and holiness”

it is a man-made tradition you’ve been duped into believing.
 
Man, there are many interpretations of the practise of sola scripture. I finally just gave up…LOL…Some, unlike you, even insist that the apostles supported their version of the practice… 🤷
The problem I see with using the Fathers to support either side is they would have no idea of the contextuals surrounding it. They speak with no knowledge of a Great Schism, nor of a Reformation and all its causes. So, they would have no understanding of why the Lutheran reformers would determine that “popes and councils have contradicted each other”, and reliance on scripture as a final norm became, in their view, necessary.

Jon
 
Find the chapter(s) and verse(s) in which the sacraments are named as such, then apply the same standard.

Yes, if we followed Paul’s counsel, stood firm and held fast to what we were taught by Paul and the Apostles, by word of mouth or by letter, the church would be in fine shape. Unfortunately the distortions and aberrations that have occurred since Paul’s day make a mockery of your contention.
Well…where has this mockery and distortion and aberrations have occurred?

Do you think causing a split in the Body of Christ is an aberration?

Do you think…Henry VIII disobeying the Pope, wanting to get married to someone, and giving rise to the C of 'E, giving birth to the Anglicans…does this fall under the distortions and aberrations you are describing?
 
Well…where has this mockery and distortion and aberrations have occurred? Do you think causing a split in the Body of Christ is an aberration?
Well, yes, sometimes … I suppose that would depend on the particular “split”. Rejecting heretical teaching, refusing to follow leaders that seek to draw people down that path, and starting out on your own, would be one example that I would tend to regard as holding fast to Apostolic doctrine as Paul taught it.

But, forgive me, I do not see what this nitpicking has to do with the principles of SS.
 
The problem I see with using the Fathers to support either side is they would have no idea of the contextuals surrounding it. They speak with no knowledge of a Great Schism, nor of a Reformation and all its causes. So, they would have no understanding of why the Lutheran reformers would determine that “popes and councils have contradicted each other”, and reliance on scripture as a final norm became, in their view, necessary.

Jon
:sad_yes: I often wonder what the apostles would have thought about the following: the reliance on scripture as a final norm?
 
Then we are both agreed that we need not look to Scripture to support our doctrines.
No, we’re not agreed. There are two differing categories: (1) If you offer a doctrine, or a tradition, or a practice, and claim it is a teaching or an activity that must be believed or adhered to in order for one to be saved, then that doctrine must accord with scripture. That doesn’t mean the doctrine is a mere parroting of scriptural texts. A doctrine which may be reasonably and logically derived from scriptural teaching is equally valid.

(2) If you propose a doctrine pertaining, for example, to Christian life and behavior (but not bearing directly on salvation), it must not stand in contradiction of scripture.
 
No, we’re not agreed. There are two differing categories: (1) If you offer a doctrine, or a tradition, or a practice, and claim it is a teaching or an activity that must be believed or adhered to in order for one to be saved, then that doctrine must accord with scripture.
Why must it? Where did you read that? You can search Genesis to Revelation and you won’t find a single verse that says the above.

That is a man-made tradition you’ve been duped into believing.

That all Scripture is inspired by God is true. That this means that all doctrines have to be in “accord with Scripture”–nope.
 
No, we’re not agreed. There are two differing categories: (1) If you offer a doctrine, or a tradition, or a practice, and claim it is a teaching or an activity that must be believed or adhered to in order for one to be saved, then that doctrine must accord with scripture. That doesn’t mean the doctrine is a mere parroting of scriptural texts.
I can’t think of a single doctrine, tradition or practice that the Catholic Church proclaims must be believed or adhered to in order to be saved that contradicts Scripture.

Thus, this point you are making has as much utility as proposing that men, after giving birth, suffer post-partum depression due to a loss of progesterone.

Why discuss hypotheticals that have no basis in reality?
A doctrine which may be reasonably and logically derived from scriptural teaching is equally valid.
Catholics don’t derive their doctrine from Scripture, Simka.

The Catholic faith was whole and entire before a single word of the NT was ever put to writ.

The Scriptures, rather, reflect the doctrines and teachings of the Catholic Church.

You have it backwards.
(2) If you propose a doctrine pertaining, for example, to Christian life and behavior (but not bearing directly on salvation), it must not stand in contradiction of scripture.
Amen! This is very Catholic! 👍
 
I can’t think of a single doctrine, tradition or practice that the Catholic Church proclaims must be believed or adhered to in order to be saved that contradicts Scripture.
I’m not going to argue that point with you. But surely you realize that 500 years ago, disagreement over what you just said was a driving force behind the Reformation Movement.

Laying that matter aside for the moment … your statement comes close to an acknowledgement that, in order to be saved, the necessary doctrines and practices can be found in, or logically derived from, Scripture. Surely that is not what you meant … ???
 
I’m not going to argue that point with you. But surely you realize that 500 years ago, disagreement over what you just said was a driving force behind the Reformation Movement.
What was the catalyst behind the PR was corruption in church leaders, not doctrines or teachings that were “contrary to Scripture”.
Laying that matter aside for the moment … your statement comes close to an acknowledgement that, in order to be saved, the necessary doctrines and practices can be found in, or logically derived from, Scripture. Surely that is not what you meant … ???
In order to be saved we must say yes to Christ and His Church. We give assent to Divine Revelation, which is proclaimed to us through 2 channels: Sacred Tradition and Sacred Scripture.

As such, the Scriptures are materially sufficient, but not formally so.
 
What was the catalyst behind the PR was corruption in church leaders, not doctrines or teachings that were “contrary to Scripture”.
The catalyst, the initial spark that set off the powder keg … you’re quite right. But once it got started, the writings of Luther, and Calvin, and Cranmer, and Knox make it clear that what they considered heretical doctrine was also a driving force for change.
In order to be saved we must say yes to Christ and His Church. We give assent to Divine Revelation, which is proclaimed to us through 2 channels: Sacred Tradition and Sacred Scripture.

As such, the Scriptures are materially sufficient, but not formally so.
So, as long as it is not formalized into a church doctrine – and on the understanding that it is not a repudiation of other authorities governing Christian life and devotion – are you OK with the positional statement that “the Scriptures contain all knowledge necessary (i.e. are materially sufficient) for salvation.”?
 
But once it got started, the writings of Luther, and Calvin, and Cranmer, and Knox make it clear that what they considered heretical doctrine was also a driving force for change.
That they proclaimed a Catholic doctrine to be contrary to Scripture was an erroneous declaration.

Again: there is no doctrine/tradition/practice in the CC that is unbiblical.
So, as long as it is not formalized into a church doctrine – and on the understanding that it is not a repudiation of other authorities governing Christian life and devotion –
I don’t understand this premise. What “other authorities” govern non-Catholic Christians?
are you OK with the positional statement that “the Scriptures contain all knowledge necessary (i.e. are materially sufficient) for salvation.”?
Given that I don’t understand your premise, I can’t answer the above until you clarify.

However, I will say that I am quite happy to proclaim “The Scriptures contain all knowledge necessary (i.e. are materially sufficient) for salvation” provided that they are interpreted through the lens of the Magisterium of the CC.

Without this lens we have the obscenity of tens of thousands of Christian denominations, each proclaiming that their interpretation of Scripture is the correct one.
 
No, we’re not agreed. There are two differing categories: (1) If you offer a doctrine, or a tradition, or a practice, and claim it is a teaching or an activity that must be believed or adhered to in order for one to be saved, then that doctrine must accord with scripture. That doesn’t mean the doctrine is a mere parroting of scriptural texts. A doctrine which may be reasonably and logically derived from scriptural teaching is equally valid.

(2) If you propose a doctrine pertaining, for example, to Christian life and behavior (but not bearing directly on salvation), it must not stand in contradiction of scripture.
Show us where Scripture teaches: Doctrines MUST accord with scripture?

BTW: You never answered me:

When scripture reads “It is written” explain how explain that = Sola Scriptura?
 
Quote:
Originally Posted by Simka
Find the chapter(s) and verse(s) in which the sacraments are named as such, then apply the same standard.
After you show us where Scriptue teaches explicitness and everything must be said and taught from Scripture. Remember…it is a SS standard…so after you…please.
 
You misunderstand me. I didn’t say “cannot”, but rather I chose not to, because the issue under discussion is not whether we agree about a particular practice or tradition, or whether SS applies to a particular doctrine.

However, as an example of how SS applies … to quote from the 39 Articles of the Church of England, “Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by holy Writ; but is repugnant to the plain words of Scripture.”

Because the C of E holds that Transubstantiation cannot be proved from Scripture, SS says that it is not a doctrine on which one’s salvation rests. Those who go even further and say that Transubstantiation contradicts scripture would use SS further to say that contradicting scripture makes it a false doctrine.

Whether or not we agree about this doctrine in particular is not the issue. Substitute any other practice or tradition you wish. The point of SS is simply that, if it cannot be proven from scripture (or logically derived therefrom) then it is not a doctrine necessary to salvation. And further, if such a doctrine or practice or teaching is contrary to scripture, then it is a false doctrine which ought not to be taught.
Again…WHERE DOES SCRIPTURE or the early church teach such a position? Second of all, WHO made such a declaration?
 
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