C
claymcdermott
Guest
And no, I don’t want or expect doctrinal change, my only point would be, well, good PR. If we can do good PR in a theologically neutral way, maybe we should.
Plus, we stopped doing lay cardinals because they were almost always powerful aristocrats and politicians. Presumably, if the two examples I cite are any indication, orthodox theologians would be who would be selected in the present day would be the world’s leading orthodox theologians. And if we expand the pool to include the world’s leading orthodox theologians (including the women), then we may see an increase in the orthodoxy of the college.
But anyway, the point would be a teaching moment on how women can hold high places in the church, as they have historically (abbesses, protecteressses, etc.) without ever holding a liturgical office - which they cannot. It would not be ordaining women, and it would not be excluding them from one of the more important decidin making positions in the Church.
It may be a compromise to satisfy the theologically orthodox and the, well, more cafeteria-ish Catholics.
Plus, we stopped doing lay cardinals because they were almost always powerful aristocrats and politicians. Presumably, if the two examples I cite are any indication, orthodox theologians would be who would be selected in the present day would be the world’s leading orthodox theologians. And if we expand the pool to include the world’s leading orthodox theologians (including the women), then we may see an increase in the orthodoxy of the college.
But anyway, the point would be a teaching moment on how women can hold high places in the church, as they have historically (abbesses, protecteressses, etc.) without ever holding a liturgical office - which they cannot. It would not be ordaining women, and it would not be excluding them from one of the more important decidin making positions in the Church.
It may be a compromise to satisfy the theologically orthodox and the, well, more cafeteria-ish Catholics.