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GreggAlvarez
Guest
I have never seen a Catholic this mistaken in Marian dogma ever! And I was atheist, unfortunately. I have seen them not very knowledgeable but my goodness, never this mistaken.What does Mary have to do with the sacraments?
Baptism–no role
Eucharist–no role
Confession–zip
Confirmation–nope
Marriage–no
Holy Orders–nope
Last Rites–oh, maybe, as a Saint to whom one might pray (same as all the other sacraments, but, really, you can pray to Mary or not–it’s not required.)
I mean, the Church doesn’t even give any official status to Mary’s appearances (Fatima, Lourdes, etc). The Queen of Heaven speaks to the faithful over the centuries, with dire warnings, and the Church declares these to be “worthy of belief”.
This is how the Church treats the Mother of Christ, whose Perpetual Virginity, Perpetual Sinlessness and Assumption have been enshrined in dogma over these many centuries. They’ll make the ex-Cathedra statements on theological matters, but they’re remarkably–unfathomably–silent on the simple truth of what Mary said on this occasion or that.
I believe it’s called “private revelation”, and as such, is not required to be believed by the faithful. I would venture to suggest that much of the Book of Revelation would fit into the category of “private revelation”, yet the faithful are bound by it, absolutely, every word of it.
Here’s the problem with Mary: what to do with her and her “pronouncements”. If we can’t take her words seriously (as in, enshrine them as we have the person), we are left with a feel-good, platitudinous, mother-knows-best type of saint, who means virtually nothing beyond your rosary beads.
You can’t expect anyone else to take Mary seriously if we don’t.
The sacraments I can understand except for your false deductive reasoning (which you may think is true) on Eucharist and the Baptism. The others I have not read on (Confession, Holy Orders, etc… With Mary’s involvement in them). The Divine Body at Communion comes from the flesh of His Mother. Ripley’s Believe It or Not seems to come to mind. When Job says, “How can something clean come from something unclean?” Again Mary’s dogma of the Immaculate Conception is Christ-centered (this sentence is for non-Catholics). The reason why SHE was clean was because she was to be involved with God’s plan for our salvation. Another dogma is her Co-redemptrix but only because she was directly involved in bringing Christ to the world which leads to salvation. Immaculate Ark of the Covenant comes to mind. People were saved by Noah’s Ark, which was a pre-figurement of Baptism. Maybe this is an indirect involvement but still involved nonetheless. Again Christ-centered. Remember though that these are roles, NOT as one might think, from her own power, which is from God. I am not bashing you my friend. I am just inserting that maybe you should know that you are oblivious to the teachings of the Church. Popes are not silent on Mary. Read encyclicals or better yet, just read. Please. This is why Catholics are almost at the bottom of the list of religious knowledge.
I am not sure what “virtual” world you live in where Mary means nothing beyond the rosary beads but I can assure you that you are quite mistaken again. If you do not want to pray to Mary, then do not pray to Mary. You are absolutely right with statement. But unless you are completely aware of what the Church teaches beyond your seemingly pithy analysis, please refrain from posting what you think the Church teaches. Argument among Christians is hostile enough. We do not need to spread this hostility amongst ourselves. I sincerely apologize if this offends you. Any non-Catholics reading this, know that these are what the Church believes. Although I certainly believe every bit of them, I am only stating what we believe, not intended for arguments. I am not rubbing them in anybody’s face