T
tonyrey
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You seemed to be implying that Darwin’s theory is an adequate explanation of the emergence of human beings.What did you have in mind? Darwin was a product of his culture, remember,as are we all.
You seemed to be implying that Darwin’s theory is an adequate explanation of the emergence of human beings.What did you have in mind? Darwin was a product of his culture, remember,as are we all.
An ad hominem (Latin for “to the man”), short for argumentum ad hominem, is an attempt to negate the truth of a claim by pointing out a negative characteristic or unrelated belief of the person supporting it.Ad hominem which does not refute his reasoning.
It wasn’t a necessity that infant mortality rates are high. Though it was observed that there are organisms that produce more offspring than make it into adulthood.Second, we’ve all known that Darwin’s theory is obviously wrong about some things. (It is crucial to Darwin’s theory that a) infant mortality is always high
So, because we cannot yet explain how immaterial things like logic and reasoning can emerge from material things like brains, they must arise from something else which is also immaterial? Is that the gist of the argument?A couple things here. First, Nagel not only is a philosopher, and a good one; to suggest he is writing for people with no serious philosophic interests is a non-starter. Second, we’ve all known that Darwin’s theory is obviously wrong about some things. (It is crucial to Darwin’s theory that a) infant mortality is always high and b) all organisms leave behind as many offspring as possible. Both of these claims–necessary to Darwin’s theory–are false about human beings. Out and out false.) But to the bigger thing—how people evolved who can put forward a theory such as Darwin’s and discuss it rationally–is something scientific naturalism cannot even HOPE to explain because the only way a person—such as yourself, for example–can believe a theory based upon evidence and reasoning is for Darwinism to be FALSE. (If your thoughts are wholly determined, there is no reason to think any of them true. On Darwin’s materialistic view, truth CANNOT influence ANYTHING because it is immaterial.)
*An ad hominem (Latin for “to the man”), short for argumentum ad hominem, is an attempt to negate the truth of a claim by pointing out a negative characteristic or unrelated belief of the person supporting it.*If the reviewers had written that Nagel was wrong because he’s a low-down, no good so and so, you’d have a point, but since they wrote that he was wrong because he failed to demonstrate that Neo-Darwinism is almost certainly false, it would seem that you don’t.
These are undoubtedly attempts to negate the truth of a claim by pointing out a negative characteristic or unrelated belief of the person supporting it.Nagel, by his own admission, relies only on popular science writing and brings to bear idiosyncratic and often outdated views about a whole host of issues, from the objectivity of moral truth to the nature of explanation. No one could possibly think he has shown that a massively successful scientific research program like the one inspired by Darwin’s theory of evolution by natural selection “is almost certainly false.”** The subtitle seems intended to market the book to evolution deniers, intelligent-design acolytes, religious fanatics and others who are not really interested in the substantive scientific and philosophical issues.**
I failed miserably in my first post to emphasize that the reviewers comments that I quoted were regarding the choice of subtitle for Nagel’s book. In that regard, speculating about the possible motives for choosing a highly misleading subtitle – because, in the reviewers’ opinions, Nagel had failed to demonstrate that the ToE is “almost certainly false” – would seem entirely appropriate.These are undoubtedly attempts to negate the truth of a claim by pointing out a negative characteristic or unrelated belief of the person supporting it.
Motives have nothing whatsoever to do with the validity of arguments.
I find it ironic that Nagel is slammed for not being an expert scientist by many people who were not troubled that Dawkins and Daniel Dennet (-a philosopher) wrote about religion without knowing much about it. Nagel is enough of a philosopher to know that there are problems with fundamental tenets of scientific materialism. PHILOSOPHIC problems. Further, he appreciates (-as many Darwinians do not) that materialism CANNOT explain how an IDEA can change a mind. Dawkins used the metaphor of “memes” in “The Selfish Gene” (-1976, if memory serves) and now acts as if memes are not only real but scientifically established without a shred of evidence for them. Talk about taking something on blind faith!They have already crticised him harshly!
There are other works that are working through that question. One of my favorite is Where Math Comes From…. It’s not the only one though.So, because we cannot yet explain how immaterial things like logic and reasoning can emerge from material things like brains, they must arise from something else which is also immaterial?
I didn’t say it was correct but that it was crucial to Darwin’s theory. Darwin considered both of these ideas central to his theory. They are both false when it comes to humans. (They may be false for dogs and hummingbirds too, but they are KNOWN to be false for human beings.) It was necessary for his theory to get off the ground that a) all species have as many offspring as possible and b) their food supply (-the environment) soon to be overwhelmed, which prompted the struggle for survival that lead to the “fittest” members of each species surviving to reproduce. But this is not how it is for human beings. (It may not be this way for gorillas either. How many gorillas starve to death? How many elephants?)I’m not a philosopher but human evolution was my main field of study and this is not correct…
No, it is not just an argument from ignorance. We cannot explain how to turn straw into gold but this is not because we are ignorant but because we know straw cannot be spun into gold.So, because we cannot yet explain how immaterial things like logic and reasoning can emerge from material things like brains, they must arise from something else which is also immaterial? Is that the gist of the argument?
No one would ever mistake me for a philosopher, but how is that not just an argument from ignorance?
Evolution by natural selection is an adequate explanation for the emergence of all biological species. “Human beings,” if we define that on this forum as a species imbued with a spiritual soul, cannot emerge only from biological processes. You’ll save time if you just present your specific issue in the first place.You seemed to be implying that Darwin’s theory is an adequate explanation of the emergence of human beings.
It was for Darwin. This is no small matter but crucial to his theory. For Darwin, a population ‘at equilibrium’ meant that the population was eating all available food. (This is an odd definition of equilibrium, but it was Darwin’s.) Darwin thought that for all organisms, only a small percentage of those born mature long enough to reproduce.It wasn’t a necessity that infant mortality rates are high. Though it was observed that there are organisms that produce more offspring than make it into adulthood.
…Evolution by natural selection is an adequate explanation for the emergence of all biological species. “Human beings,” if we define that on this forum as a species imbued with a spiritual soul, cannot emerge only from biological processes. You’ll save time if you just present your specific issue in the first place.
did not exclude the human species from evolution by natural selection and implies that the entire process was undirected by God… unless genetics is a product of Design. What precisely do you believe?Darwin, to the extreme irritation of those who would like to be the smartest paleoanthropologist in the room, was pretty much completely correct as far as he could explain the derivation of species without genetics.
Which is what I said was incorrect, you don’t understand Darwin’s theory if you believe your own statement.I didn’t say it was correct but that it was crucial to Darwin’s theory.
I assure you he did not at any time say this.Darwin considered both of these ideas central to his theory.
Which is irrelevant as Darwin never said this. Darwin was one of the most brilliant scientific minds ever to grace the earth. You really think he didn’t know that large primates have fewer and more altricial young than opossums and frogs?They are both false when it comes to humans.
Oh, I see. This wasn’t what you said. You said this:It was necessary for his theory to get off the ground that a) all species have as many offspring as possible …
An organism is an individual member of a species. You are confusing something Malthusian with something Darwinian, but as Darwin used Malthus as a reference for his theory, that makes sense. Malthus noted that all species reproduce far more than necessary to replace themselves. If left unchecked, we would overwhelm the earth in a very short time. It was essentially a mathematical calculation.Originally Posted by markeverett49
(It is crucial to Darwin’s theory that a) infant mortality is always high and b) all organisms leave behind as many offspring as possible.
The passion between the sexes has appeared in every age to be so nearly the same that it may always be considered, in algebraic language, as a given quantity. The great law of necessity which prevents population from increasing in any country beyond the food which it can either produce or acquire, is a law so open to our view…that we cannot for a moment doubt it. The different modes which nature takes to prevent or repress a redundant population do not appear, indeed, to us so certain and regular, but though we cannot always predict the mode we may with certainty predict the fact.
—Malthus, 1798, Chapter IV. Essay on the Principle of Population
Now, why doesn’t a species overwhelm the earth? Something keeps them in check, these checks and balances in nature weren’t an original idea of Darwin’s, what he did was synthesize a lot of thinking and realize that it drove change in populations and that Malthus wasn’t just relative to humanity. It isn’t just food that is in short supply, of course, but also space.… and b) their food supply (-the environment) soon to be overwhelmed, which prompted the struggle for survival that lead to the “fittest” members of each species surviving to reproduce.
It’s exactly how it is for our species and for elephants (who starve to death during drought in wholesale lots) and gorillas who might starve but their numbers are kept scarily low by poachers so they never stress their environments. Of course, their environments are rapidly disappearing which is the same as overpopulating an environment.But this is not how it is for human beings. (It may not be this way for gorillas either. How many gorillas starve to death? How many elephants?)
Srsly, you need to find this in anything Darwin wrote and quote it. Because he didn’t say this.It was for Darwin. This is no small matter but crucial to his theory. For Darwin, a population ‘at equilibrium’ meant that the population was eating all available food. (.
What I believe is irrelevant to the thread topic. My field was paleoanthropology: the evolution of Homo sapiens sapiens. Now, if you want to discuss this is terms of religion, you can try and start a thread, but I don’t think they allow that here.…
Your statement:
did not exclude the human species from evolution by natural selection and implies that the entire process was undirected by God… unless genetics is a product of Design. What precisely do you believe?
Couple curious things here.Evolution by natural selection is an adequate explanation for the emergence of all biological species. “Human beings,” if we define that on this forum as a species imbued with a spiritual soul, cannot emerge only from biological processes. You’ll save time if you just present your specific issue in the first place.
On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for LifeCouple curious things here.
First, despite the title of his book, Darwin doesn’t explain the origin of species.
I don’t usually get my science form philosophers. However, “species” has always been a slippery word and an imprecise designation. Genetics is making it more precise. And if you could line up all the individuals ever extant, of course it would be a series of gradations with radiations, pretty much.In fact, as several philosophers have pointed out, if all the animals who ever lived were to suddenly re-appear, there would be no species at all, just a gradation of individual to individual.
I don’t know what you mean by “bind time” in this context, but I assure you other species do, indeed, associate politically and pass on culture and not just primates. The use tools, make wars, mourn the dead, decorate themselves, and do what we do, in different manner and degree. How does this relate to the premise of the book?Second, Darwin was clear that the thinking of human beings differed only in degree, not in kind, from that of the higher primates. I think he was wrong about this. Other animals do not bind time the way we do or associate politically as we do. They do not pass on culture as humans do either.
They would be conceptual. This isn’t something on the material/non-material dichotomy, but a different classification.As for your first question, on the materialistic view there are no immaterial things, so logic and reasoning are NOT immaterial things. They are, if they exist, material in the same way that other things are and they can only influence brains in a physical way, like a blow to the head might, or a shock, or the touch of a loved one’s hand.
Your denial that this is an argument from ignorance seems to work great for your analogy, but I’m not convinced it works so well for the question I asked.No, it is not just an argument from ignorance. We cannot explain how to turn straw into gold but this is not because we are ignorant but because we know straw cannot be spun into gold.
As for your first question, on the materialistic view there are no immaterial things, so logic and reasoning are NOT immaterial things. They are, if they exist, material in the same way that other things are and they can only influence brains in a physical way, like a blow to the head might, or a shock, or the touch of a loved one’s hand.
Since I’m not an expert on the materialistic view, I’d like to see a reference that all materialists hold that there are no immaterial things. I can see how some people might hold that reason and logic are products of a materialistic electro-chemical process, but I don’t see that those same people must also necessarily hold that reason and logic are material things in and of themselves.