O
OraLabora
Guest
No, I have not been to a TLM. But I have been to extremely reverent OF Masses in Latin, or with Latin propers and ordinary and French plainchant.How the heck is the NO more devout? Have you ever been to the TLM? The NO is a quasi-Protestant hippy fest centred on man…
Have YOU ever been to a well done OF Mass?
Doesn’t sound like it. What you said is a slap in the face to the Benedictines of the Solesmes congregation, among others, who take great pains to create a reverent OF liturgy that draws deeply on tradition and Tradition, including Gregorian chant.
Don’t blame the form of the Mass for the abuses of some clergy.
This is indeed true. The Book of Common Prayer, for Anglicans, for instance, has a deep connection to its Catholic roots, and a High Church Anglican service is very reminiscent of a Tridentine Mass except for the language. In addition the High Church Anglicans have a very rich hymnology.A lot of the liturgical denominations relaxed their liturgy and added or took away things from it.
Compare that to the Book of Alternative Services of 1985, and you’ll see that the Anglicans are embroiled in the same sort of controversy over their services as Catholics. In some parishes both services are performed and the two groups of parishioners barely acknowledge the other. At my wife’s “low-church” BAS service, presided by a distinctly evangelical pastor, every time I attend the liturgy is less and less recognizable as such. Even my evangelical Anglican wife sometimes says he goes too far (but she likes him otherwise).
In fairness, where I attend Mass, the Latin Propers and Ordinary are used (Introit, Gradual, Alleluia, Offertory and Communion hymn as well as various tracts and sequences at different feasts/seasons). All from the Graduale Romanum and all of course scripturally-based. And it is an Ordinary Form Mass. Therefore this is a moot point as the Propers still apply to the OF Mass, albeit rearranged somewhat due to changes in the calendar and lectionary (many of the Propers are aligned to the readings).Concerning the issue of scripture.
While the preconciliar Mass had only one Epistle and one Gospel reading (plus the reading of John 1 as the Last Gospel) it also had a great deal of scripture present in the Introit, Gradual/Tract, offertory, and communion prayers. In addition, much of the mass itself contained parts of scripture that were severely trimmed and/or poorly translated in the OF liturgy (the prayers at the foot of the altar and the offertory prayers for example). This should improve somewhat with the new translations that we will be using starting in November.