R
RealisticCatholic
Guest
I’ve heard some offer this as an explanation. It would just mean God set us up in a world in which he knew we would fall.
You realize that this is what the Church teaches, right? God wasn’t surprised that we would fall, and so His plan always included Jesus’ incarnation in order to allow us to attain to eternal life in Heaven.I’ve heard some offer this as an explanation. It would just mean God set us up in a world in which he knew we would fall.
Yep!P.S. As some users have posted, the Catechism pretty much already answers this question. The Catechism tells us God chose to create an imperfect world in a “state of journeying.”
So… your problem is that there are folks who are overly literal? Whose thinking is more linear than others’ is?The issue is that there are a bunch of learned Catholics out there, even on CAF, even on this thread, that say physical evil happened due to the Fall in the sense that before there was the “garden” and after there was the “thorns.”
Yep!And if it is presented in an unscientific or unreasonable manner, it can certainly deter people.
There is knowledge to be had, after all, about the earth, about the sky, about the other elements of this world… And it frequently happens that even non-Christians will have knowledge of this sort in a way that they can substantiate with scientific arguments or experiments. Now it is quite disgraceful and disastrous, something to be on one’s guard against at all costs, that they should ever hear Christians spouting what they claim our Christian literature has to say on these topics, and talking such nonsense that they can scarcely contain their laughter when they see them to be … wide of the mark. And what is so vexing is … that our authors should be assumed by outsiders to have held such views…
Whenever, you see, they catch out some members of the Christian community making mistakes on a subject which they know inside out… on what grounds are they going to trust those books on the resurrection of the dead and the hope of eternal life and the kingdom of heaven, when they suppose [that] they include any number of mistakes and fallacies on matters which they themselves have been able to master either by experiment or by the surest of calculations?