Why women cant be Catholic Priests

  • Thread starter Thread starter goodcatholic
  • Start date Start date
Status
Not open for further replies.
If more reference was given on how women are images of God and how they as producers of an egg that is as much important as the male seed in creating life is, I may have took it more seriously and then go on understand why as women the female image of God (FEMALE HUMAN) can not also act in the person of Christ in administering sacraments.
 
If you are referencing the article I posted, this is only one article, and it’s more about Baptism than about the subject of the priesthood. I recommend you visit that website and read more- the “Theology of the Body”, and West’s ministry MORE than emphasizes the invaluable contributions of women in this world, and in salvation history.
 
Women cannot be priests in the Catholic Church because they did not follow the image of the apostles in terms of gender. There have been a number of women priest advocates that have argued Mary Magdalene was an apostle, not just a follower. From a factual perspective, I think if there was direct and real evidence that Mary Magdalene was an apostle and not just a follower, maybe there would be room for this argument and maybe the Church would study the issue. But this would have to be a ground breaking, verified, discovery.

If anyone is interested in fleshing out some of the lunacies of this (I already did in university) they should look at the arguments of Zagano and Egan.
 
Last edited:
I saw this earlier. It’s honestly quite a silly idea and that’s coming from someone who’s a bit uncomfortable with the patriarchy of the church.

The women worked alongside of them and they contributed a loooot. They weren’t told to sit aside and ‘let the men do it’.
 
Just some humor, with a touch of truth added in. 😃
 
Last edited:
Re-read the entire thread and see if you can figure it out.
I am certain that @BlackFriar already has it sufficiently figured out.
Although, I think women should be priests. I also think this is a branding issue for the Catholic Church. If our clergy were not male virgins than we would be like any other religion.
Do you honestly believe that all males ordained for priesthood are “virgins”?!?

Where did you come up with that?

The fact that Catholic priests are only male is not what distinguishes us from “any other religion”. That is done by our High Priest, Jesus, who is the Son of God.
the vast majority are virgins.
I would be very interested to see the statistics on this. Where are they published? Does the Vatican have a website on the sexual activity of person prior to becoming priests? Prior to becoming Catholic, or Christian?
There doesn’t seem to be a freedom for all if one sex is subjected to the other.
I agree. I think subjecting oneself brings freedom, but being compulsed to do so is slavery.
Women are controlled to a degree within the church, or else they would be included in the hierarchy and a balance would be maintained, recognising both sexes to be in Christ.
I think it is a mistake to assume that there cannot be a balance without “women included in he hierarchy”. Unless you are saying that Jesus and his merry band of 12 Apostles were “imbalanced”?
the church is patriarchal.
I think there are appropriate, free, and God willed roles for women in a patriarchal system. Women “rule” very differently than men.
Last night at Mass the priest told us he would not be celebrating the washing of feet on Maundy thursday because some say women should now be included along with the men. He said it’s symbolic so ony men should participate. Made me think that some traditions just will not be unbroken by some priests, others may be happy to wash the feet of Gods female children too.
This is interesting. I thought it was strange to include women in this ceremony, since it was to re-enact what Jesus did for the Apostles. But it seems even more bizarre to not celebrate it just because some people think differently.

But in principle I agree with you, we should all be willing to wash one anothers’ feet. Just not during Mass.😆
 
The Church doesn’t control women
To be fair, some women need to be controlled! This was the experience of St. Paul, which is why he made them be silent in Church.

But I agree with you, the Church controls who is ordained to Holy Orders. I am sure it may seem to women who want to be priests or deaconesses that the Church is denying them something to which they have a right, but no one has a “right” to ordination, including those who are eventually ordained.
When any final decision is made, no woman in the church ever makes it. I’d call that subjection.
Well, you seem to have quite a warped view of what it means for women to participate freely.

And just because final decisions are made by Councils or other ordained persons, it is not accurate to assume that women do not influence those decisions.
Women will not be recognised as images/likeness of God if they are never allowed to be included in holy orders.
I am sorry you feel this way. The Church teaches the opposite, as evidenced by 2000 years of celebrating women saints. It also disregards the pinnacle of womanhood found in Mary, the Mother of God, from whose flesh was taken our Lord’s human body. If anyone were to receive “Holy Orders”, would it not be His mother?

The role of women in the Church is different than the role of men. This is how God designed it.
Nope, but they question why the leaders couldn’t possibly ordain women as servants too.
This seems to be a lack of faith, really. If we are willing to submit ourselves to the Holy Spirit in service and in prayer, can we not expect that He will change the minds that need to be changed, rather than we ourselves questioning it?
It’s not offensive to learn that we all are to serve, but maybe offensive that men are given this ‘right’ because of their sex, and woman not so.
I think this is the crux of the problem. No one has a “right” to Holy Orders, including those who eventually receive them. It is a gift that is to be received by those who are called to it. This idea that women are being denied an inalienable “right” seems to be a cultural projection into the Church.
 
Yes you can say it’s subjection of both, but more so for women.
Only if those women are kicking against the goads.
Only a man can stand as ‘another Christ’ so Holy Orders does show how men image God more than women.
This is just a misunderstanding of Catholic teaching. The priest is not “another Christ” but stands in the place of Christ.

Men to not “image God more than women”. This is also against Catholic teaching.

It appears that these objections are being based on a warped understanding of the Catholic faith.
Because they are restricted in how they can serve.
This is the case for all human beings. And priests may be the most restricted of all, having to relinquish so much of themselves to serve in their role.

The Pope passes through a room called the “room of tears” because he gives up his identity and takes a new name when he becomes the servant of the servants of God.
A woman does not read the Gospel or preach the good news to the world in the same way a male priest can do.
True. Sometimes they are more effective. I have known a number of powerful female preachers and evangelists (not all of them religious, but many). They are also able to be available and active in the world in a way priests cannot because of their obligations.

The liturgy is a very small percentage of the week, and whether a woman reads the gospel or says a homily can be far outshadowed by what she can do outside of Mass.
I’d call that a subjection though it doesn’t seem like it is.
This says more about your attitude and state of mind than it does anything else.
I think it could allow women to participate alot more to show the equality and balance within the hierarchy.
In that case, perhaps God is calling you in some way to a greater participation in your parish that helps create more balance to the clergy there?
 
When I read the words of Jesus I believed he was speaking to both sexes, telling both to bring the good news,
Yes, we are all called to give our utmost to His highest. We do this within our vocation in life.
it is us that have a cut of switch when it comes to who can serve God on the altar and who can not.
I certainly have that impression, when reading your posts. This is a very interesting turn of phrase I have not encountered before.
Woman can lead and I think they should have that privilege within the church same as a man does with the priesthood.
Women do lead, and in many ways have that privilege. But that service is not the same as the priesthood.
(I keep getting a message that I am responding to you and not others! So this may well be my last post)
Just ignore it.
Who had the conversation with God seeking the authority? When was that? Who was there? Who did the asking?
The Church doesn’t control women
To be fair, some women need to be controlled! This was the experience of St. Paul, which is why he made them be silent in Church.

But I agree with you, the Church controls who is ordained to Holy Orders. I am sure it may seem to women who want to be priests or deaconesses that the Church is denying them something to which they have a right, but no one has a “right” to ordination, including those who are eventually ordained.
When any final decision is made, no woman in the church ever makes it. I’d call that subjection.
Well, you seem to have quite a warped view of what it means for women to participate freely.

And just because final decisions are made by Councils or other ordained persons, it is not accurate to assume that women do not influence those decisions.
Women will not be recognised as images/likeness of God if they are never allowed to be included in holy orders.
I am sorry you feel this way. The Church teaches the opposite, as evidenced by 2000 years of celebrating women saints. It also disregards the pinnacle of womanhood found in Mary, the Mother of God, from whose flesh was taken our Lord’s human body. If anyone were to receive “Holy Orders”, would it not be His mother?

The role of women in the Church is different than the role of men. This is how God designed it.
 
Who had the conversation with God seeking the authority? When was that? Who was there? Who did the asking?
"In these days he went out into the hills to pray; and all night he continued in prayer to God. 13 And when it was day, he called his disciples, and chose from them twelve, whom he named apostles; "Luke 6

Do you think there were no female disciples?

13 and when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. 14 All these with one accord devoted themselves to prayer, together with the women and Mary the mother of Jesus, and with his brethren…15 In those days Peter stood up among the brethren (the company of persons was in all about a hundred and twenty), and said…‘Let his habitation become desolate,
and let there be no one to live in it’;

and

‘His office let another take.’

21 So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, 22 beginning from the baptism of John until the day when he was taken up from us—one of these men must become with us a witness to his resurrection.”[e] 23 And they put forward two, Joseph called Barsab′bas, who was surnamed Justus, and Matthi′as. 24 And they prayed and said, “Lord, who knowest the hearts of all men, show which one of these two thou hast chosen 25 to take the place in this ministry and apostleship from which Judas turned aside, to go to his own place.” 26 And they cast lots for them, and the lot fell on Matthi′as; and he was enrolled with the eleven apostles." Acts 1

And the Church has been praying ever since - women being included within the disciples that follow, pray, and bear witness to Christ.
 
A man, whose wife has passed away, can be ordained a priest if the Church, God and the man all find that he has a vocation to the priesthood. He can also enter into religious life when his children are old enough to support themselves.
 
I am sorry you feel this way. The Church teaches the opposite, as evidenced by 2000 years of celebrating women saints. It also disregards the pinnacle of womanhood found in Mary, the Mother of God, from whose flesh was taken our Lord’s human body. If anyone were to receive “Holy Orders”, would it not be His mother?

The role of women in the Church is different than the role of men. This is how God designed it
Actually I don’t ‘feel’ that way, I’ve read different opinions, reasons etc on why a female shouldn’t be ordained as a priest in the Catholic church, but not yet been satisfied with the official church’s answer.

@Alphawoman summed it up much quicker and easier than I have in the numerous posts I have replied to/created :roll_eyes:

Post 355
Just to piggyback…

This is an inconsistency that Ordinatio Sacerdotalis doesn’t address satisfactorily. If male priests, acting in persona Christi, are imaging the union of the divine bridegroom (Christ) to the bride (the Church), male parishioners are necessarily taking on the garb of the feminine to achieve that role. This is not prevented by the Church, nor should it be. However, the converse is not permitted, in which female priests image Christ (the masculine element of the divine marriage of Christ to Church) to a mixed gender congregation.

In the first part of Article 1 of the Catechism (CCC 1701-1715), which deals with man being made in the image of God, discussion is silent on biological gender in relation to humans being formed from a divine template.

CCC 355 further declares that, “God created man in his own image, in the image of God he created him, male and female he created them.” Man occupies a unique place in creation: (I) he is “in the image of God”; (II) in his own nature he unites the spiritual and material worlds; (III) he is created “male and female”; (IV) God established him in his friendship." This is revelatory, because it indicates that two genders were required to properly image the creativity of God. From this, “man” is clearly understood here to encapsulate “males and females” jointly.

The wedding analogy in Ordinatio Sacerdotalis is, thus, internally inconsistent with existing Catholic doctrine in suggesting that women cannot appropriately image God as priests.
And I have never thought that Mary the mother of Jesus would have been ordained by Jesus as though she’d be the obvious one, because she is the Mother of Jesus, that is her role, one that no other woman on earth could ever imitate.
 
Read the article. Not buying it. But then again, I am agnostic.

No one can ever explain to me why so much in the Catholic Church always goes to being based on sex. Sex. Sex. Sex. The Church seems completely obsessed with it.

Jesus never said anything about priests needing to be male. He never implied it through any of his actions. He lived in a time when picking females for his apostles could have had disastrous results, for many. This “policy” is man-made. And yes, I do mean “man” made. No female (name removed by moderator)ut whatsoever.

I guess with a position like the Church has regarding the place of women within the hierarchy, there can’t be complaining aboutt a shortage of priests.

I really do want to understand. I am educated about the teachings. There just doesn’t seem to be a path of understanding, but rather blind obedience (which is also something I don’t understand).

Sorry for my rant. But not really sorry. I think it is important for Catholics to understand why most find this rule so objectionable.
The authority was given to the Church (apostles) by Jesus Christ to bind and loose sin on earth. Sex is a major source of sin, so the Church has to speak to it.
 
Last edited:
@alphawoman If male priests, acting in persona Christi, are imaging the union of the divine bridegroom (Christ) to the bride (the Church), male parishioners are necessarily taking on the garb of the feminine to achieve that role. This is not prevented by the Church, nor should it be. However, the converse is not permitted, in which female priests image Christ (the masculine element of the divine marriage of Christ to Church) to a mixed gender congregation.
The likely reason the converse is not permitted is because the “Bride” (the Church collectively) is not the minister of a sacrament but is made up of many members who are all saved by Christ’s sacrifice on the cross. We use ordinary natural things as sacramental signs. (bread, wine, water, oil). In the case of the Eucharist, the priest is standing in the person of Christ the Head. Christ is the Head of the Church. There is only one Head whereas the Body has many members. He is male. He is the Divine Son to the Father. It is His body that suffered on the Cross and is offered to the Father. A male priest shares a natural resemblance to Christ and is vital as a sacramental sign in which the Holy Spirit works in and through to bring about the Body and Blood of Christ in the bread and wine on the altar. It’s the same reason that we can’t use some other liquid in baptism or saltines for hosts. Do you believe these elements are interchangeable? If not, why would the priest, having a natural resemblance to Christ, be interchangeable?

The Body of Christ is made up of many members, Jews/Greeks, male/female, slave/free. Collectively, they are the Bride of Christ. In this spiritual reality it is proper that despite distinctions we can still be one in Him. The Scripture doesn’t say that natural distinctions are erased. It means that the distinctions don’t prevent us from becoming members of Christ and one with Him and each other.

The converse is not true on the altar where you have a Sacrament and the necessary natural signs through which the Sacrament takes place. A man receiving the Eucharist is not a woman/bride. He’s still a man but as one of the members of the Body, he is part of what makes up the whole body as Bride. We are all parts that make up the whole. Women are the natural signs of “many members but one Body” but all can receive the Sacrament because that was Christ’s intention. He is the One who desired to save all.

On the altar “the One” is uniquely signified by the male. In the congregation “the many” don’t lose their distinctions (a hand doesn’t become a foot) but despite their distinctions become one body/Bride collectively in the receiving of the Body and Blood of Christ.
 
Last edited:
And I have never thought that Mary the mother of Jesus would have been ordained by Jesus as though she’d be the obvious one, because she is the Mother of Jesus, that is her role, one that no other woman on earth could ever imitate.
But has she not mediated Christ to the world more than any other human?
 
Just some humor, with a touch of truth added in. 😃
No not really. It’s proposes a deception that women are excluded from the life of the Church and excluded from evangelization.

Stop and think about what you are claiming with this cartoon for just a second:
If the "male church’ truly wanted to “take it from there”, don’t you think the Gospels would have been manipulated as such? The Gospels reflect the witness of the women, end of story.

Please think about what you are claiming here. It is preposterous.
Amen, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will be spoken of, in memory of her.”
The anointing of Jesus for his passion, done by a woman, and recorded as such.
The male conspiracy could surely have eliminated the esteem accorded this woman, and others. (umm, including Jesus’ mother?, THE mother of the Church?)

The witness of the Mother of God is the ultimate rebuke to this line of thinking. The whole of the church rests on the faith response of a woman. Now , that might not speak of worldly power and position to some of you, but the Magnificat addresses that.
 
Last edited:
Women are not natural signs of Christ, ( who is God ).
First, the “many members” who make up the Body are signs of Christ to the world through their attitude, words and actions.

Men have a natural resemblance to Christ. It doesn’t mean they are more Godly than women. It just means women don’t share the same sex as Christ, which as a sacramental sign, a natural resemblance is more fitting. It’s not that deep. It doesn’t mean women can’t be “Christ” to others because outside of the liturgy, as members of the Body of Christ, we can all resemble Him in our attitude, words and actions. Male and female are made in the image of God. The ministerial priesthood doesn’t change that.
 
Last edited:
Status
Not open for further replies.
Back
Top