M
mercygate
Guest
Zooey and Axion have both addressed this very well, :tiphat: so I’ll pass on this one.Yep, that is exactly what I am saying. She did not pass anything on to Jesus.
Check that quote: “Jesus Christ is the same yesterday, today, and forever.” (Heb 13:8) The “Christ” part is critical. Was Jesus incarnate before the Incarnation?Jesus is the same yesterday, today, and forever.
Well, not to put too fine a point on the first part of this statement, the fact that you are grateful to Our Lady puts you ahead of the pack in many ways! And I am sure her son thanks you in return!She was a way for God to get Jesus onto this earth the same way the rest of us have. If she had said no God would have had someone else that He would have gone to. But Mary did not say no and I thank her for that.
Actually, there are things God cannot do. He cannot stop being God. He cannot step outside of his own will. He cannot be evil . . .Are you saying that God cannot do something??? Through God ANYTHING is possible.
“Jesus” without a mother would have been something other than the Son of God Incarnate; it would not have been Jesus, Son of God, Son of Mary. The incarnation is necessary to the point you make about Adam. Only God could save mankind from Adam’s great offense against Himself; yet a human being had to redeem the sin because a human being committed it. Here is how Peter Chrysologus views the relationship between Jesus and Adam:He could have planted Jesus on this earth without a mother… or do you not believe that Adam got here on this earth this way? Adam had no mother… So he was a counterfeit human?
St. Paul tells us that the human race takes its origin from two men: Adam and Christ. . . The first man, Adam, he says, became a living soul, the last Adam a life-giving spirit. The first Adam was made by the last Adam, from whom he also received his soul, to give him life. . . The second Adam stamped his image on the first Adam when he created him. That is why he took on himself the role and the name of the first Adam, in order that he might not lose what he had made in his own image. The first Adam, the last Adam: the first had a beginning, the last knows no end. The last Adam is indeed the first; as he himself says: “I am the first and the last.” (Sermo 117)