Why would anyone want to be a Mormon or Jehovah Witnesses?

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I’ve been here long enough to have seen some better Mormon apologeticists than the recent ones. I’m not against you giving them good arguements against their religion, but it seem like you are cherry picking certain issues, and not letting them develop an arguement. I mean, I love hearing Mormon apologetics, and it just ain’t happenin’ anymore!!;):mad:😃
(deep chuckle) 😃
 
I’ve been here long enough to have seen some better Mormon apologeticists than the recent ones. I’m not against you giving them good arguements against their religion, but it seem like you are cherry picking certain issues, and not letting them develop an arguement. I mean, I love hearing Mormon apologetics, and it just ain’t happenin’ anymore!!;):mad:😃
as someone who argues (in court) for a living, if there is a good argument to develop, it will be developed no matter what anyone else does. No one can stop me from developing one no matter what they do, as long as I have one to develop.

The problem with the LDS faith is the internet and development of science. The more information is accessible, the more the LDS Church fails. That is simply not going to change.
 
I’ve been here long enough to have seen some better Mormon apologeticists than the recent ones. I’m not against you giving them good arguements against their religion, but it seem like you are cherry picking certain issues, and not letting them develop an arguement. I mean, I love hearing Mormon apologetics, and it just ain’t happenin’ anymore!!;):mad:😃
It isn’t that we aren’t allowing them to mount an argument, it is that they are unable to mount one.

I don’t see where anyone is cherry picking anything. You always start with the basics (adam/god, etc), and move on from there.
 
If you disagree with a Jehovah’s Witness they just shake the dust off their sandals and move on, secure in their knowledge that they are in the truth. I have known several Catholics who became Jehovah’s Witnesses. It was usually because they repented of being warriors. I consider the doctrine of neutrality to be their most important teaching. I knew a fellow who remained neutral when the Japanese bombed Pearl Harbor. He served three years in Leavenworth penitentiary for that.
 
The funny thing is, most of us do not post to be in disagreement with them. We post to correct what they say so people know the truth. If we do not correct false doctrine, we are just as guilty as those who espouse it.
Correct me if I am wrong, but I don’t believe that it is official Catholic doctrine, namely that God attributes the guilt of those who knowingly promote false doctrine to those who see it posted on Internet forums. God does not expect us to always correct others. (Note Matthew 15:14, especially the first part of the verse.) Of course I could be wrong, but then God would be holding Catholics accountable for every tract, billboard, and Protestant church board on the planet.

Regardless of how you feel on the matter, what should be realized is that often members of religions like LDS and JWs cannot be reasoned with due to the cognitive dissonance that often results.

While quite correct or powerful our arguments may be, the recipient of our message may not be able to process it due to the psychological strain it can produce. It is similar to when we find out we are wrong about something, even the smallest thing: it’s always a hard pill to swallow. Imagine if the way you view reality based on your concept of God and the world were challenged, how would you respond?

When challenges to their faith occur, cognitive dissonance kicks in for the JW or LDS member. Reason and reality will get thrown out or re-translated into something else. Cognitive dissonance is what got the JWs to change their doctrine about Christ’s return (they believe that the date they figured couldn’t be wrong, 1914, but since nothing happened cognitive dissonance made them believe Christ still returned except unseen to the naked eye). Cognitive dissonance got all those people in Jonestown to drink poisoned Kool-Aid.

It is very hard to understand for those who have not been in these high-control groups, but hearing others testify about their beliefs usually only makes them more steadfast in their own beliefs.
 
Correct me if I am wrong, but I don’t believe that it is official Catholic doctrine, namely that God attributes the guilt of those who knowingly promote false doctrine to those who see it posted on Internet forums. God does not expect us to always correct others. (Note Matthew 15:14, especially the first part of the verse.) Of course I could be wrong, but then God would be holding Catholics accountable for every tract, billboard, and Protestant church board on the planet.

Official doctrine? No clue. But, here is what a Pope said: “He that sees another in error and endeavors not to correct it, testifies himself to be in error.” Pope Leo I

Now, assuming you follow the Popes, then yes, you must correct false doctrine. If you do not follow the Popes, then no, you do not have to correct

Regardless of how you feel on the matter, what should be realized is that often members of religions like LDS and JWs cannot be reasoned with due to the cognitive dissonance that often results.

Should we give up because it is difficult? And should we assume that people are here reading that might NEED us to correct false doctrine?

While quite correct or powerful our arguments may be, the recipient of our message may not be able to process it due to the psychological strain it can produce. It is similar to when we find out we are wrong about something, even the smallest thing: it’s always a hard pill to swallow. Imagine if the way you view reality based on your concept of God and the world were challenged, how would you respond?

I was LDS. There were people I met who were just like me now…they spoke strongly against my LDS beliefs and I fought them tooth and nail. But because of their efforts, I studied more and eventually left the Church. So, I KNOW how I responded…no need to be hypothetical about it

It is very hard to understand for those who have not been in these high-control groups, but hearing others testify about their beliefs usually only makes them more steadfast in their own beliefs.

Maybe. Or maybe they will be like me. Either way, I am called to do this, I will do this. If my posts offend you, you are free to put me on ignore. Pope Francis said “it is better to be “annoying” and “a nuisance” than lukewarm in proclaiming Jesus Christ.
If we annoy people, blessed be the Lord!”
I will listen to this Pope, too
 
Imagine if the way you view reality based on your concept of God and the world were challenged, how would you respond?
If facts were presented I would have to rethink my position. Now if it were just some guy giving me BS without actual facts and documents, I wouldnt pay it no mind. We here have presented facts from their (lds) own sources but they still dont seem to get it. We get its “a teaching, not doctrine”, “taken out of context”, " its anti-mormon", 'misinterpreted", “not translated correctly” and so on and so on.
 
Correct me if I am wrong, but I don’t believe that it is official Catholic doctrine, namely that God attributes the guilt of those who knowingly promote false doctrine to those who see it posted on Internet forums. God does not expect us to always correct others. (Note Matthew 15:14, especially the first part of the verse.) Of course I could be wrong, but then God would be holding Catholics accountable for every tract, billboard, and Protestant church board on the planet.

Regardless of how you feel on the matter, what should be realized is that often members of religions like LDS and JWs cannot be reasoned with due to the cognitive dissonance that often results.

While quite correct or powerful our arguments may be, the recipient of our message may not be able to process it due to the psychological strain it can produce. It is similar to when we find out we are wrong about something, even the smallest thing: it’s always a hard pill to swallow. Imagine if the way you view reality based on your concept of God and the world were challenged, how would you respond?

When challenges to their faith occur, cognitive dissonance kicks in for the JW or LDS member. Reason and reality will get thrown out or re-translated into something else. Cognitive dissonance is what got the JWs to change their doctrine about Christ’s return (they believe that the date they figured couldn’t be wrong, 1914, but since nothing happened cognitive dissonance made them believe Christ still returned except unseen to the naked eye). Cognitive dissonance got all those people in Jonestown to drink poisoned Kool-Aid.

It is very hard to understand for those who have not been in these high-control groups, but hearing others testify about their beliefs usually only makes them more steadfast in their own beliefs.
This is just my opinion of course. But if you have the truth and I don’t. And you see me living in ignorance and untruth, are you really not going to try and show me the truth rather than leave me in darkness? You never know who is ready and who is not to receive the gospel of Jesus Christ. If you see false doctrine, no matter the situation, I believe you should stand as a witness of Christ and testify of truth. Maybe the person you are trying to correct won’t listen, but maybe an innocent bystander has. or even on these posts, you never know who is reading them.

False doctrine is like a disease, if you don’t treat it, it will spread.
 
This is just my opinion of course. But if you have the truth and I don’t. And you see me living in ignorance and untruth, are you really not going to try and show me the truth rather than leave me in darkness? You never know who is ready and who is not to receive the gospel of Jesus Christ. If you see false doctrine, no matter the situation, I believe you should stand as a witness of Christ and testify of truth. Maybe the person you are trying to correct won’t listen, but maybe an innocent bystander has. or even on these posts, you never know who is reading them.

False doctrine is like a disease, if you don’t treat it, it will spread.
Exactly
 
Mormons obviously do not believe in transubstantiation or real presence. We believe that the Sacrament is in remembrance of the sacrifice of Jesus Christ. The bread and wine are symbols or emblems of the flesh and blood of Christ. If you are suggesting that the use of the symbols must necessarily mean something more than remembrance, or must imply real presence etc., then we do not agree. Christianity makes use of many symbols, baptism itself being one of them. The use of symbols need not mean more than it does.
Yes, you are correct when speaking of a Mormon sacrament. You are completely incorrect when speaking of a Catholic sacrament. The outward symbol, if you will, is a sign of an inward spiritual reality. When we are washed in the waters of Baptism our souls are really cleansed. We are quenched with the living waters of the Holy Spirit and are infused with supernatural life. When we are immersed another reality is symbolized; we really die to sin and when we are brought up we are sharers in the resurrection. If there is no reality to the symbol then it is meaningless and therefore pointless. Who cares if one is Baptized if it has no effect on the soul?

Christ said that his body was real food and his blood real drink. As I asked you before, what is the point in your eating the bread and drinking water. That is not even what Christ instructed. Can you not remember Christ’s sacrifice without eating bread and drinking water? Sorry, that just seems so empty to me. I’m not sure I would get out of bed just to go and pretend. If Christ is not present, then what is the point?
 
I was visited by some Mormons, and after listening to them, I don’t understand why anyone would want to be a Mormon, except that they were born into it. They had no choice in the matter. But to convert to it. I would rather be an Orthodox or Catholic before being a Mormon, the Mormons have no spiritual tradition outside of outward prayer.

And I feel the same about Jehovah Witnesses as well. Why convert to these two group?
I think you answered your own question “they were born into it and/or they had no choice”. Enuff said.
 
Yes, you are correct when speaking of a Mormon sacrament. You are completely incorrect when speaking of a Catholic sacrament. The outward symbol, if you will, is a sign of an inward spiritual reality. When we are washed in the waters of Baptism our souls are really cleansed. We are quenched with the living waters of the Holy Spirit and are infused with supernatural life. When we are immersed another reality is symbolized; we really die to sin and when we are brought up we are sharers in the resurrection. If there is no reality to the symbol then it is meaningless and therefore pointless. Who cares if one is Baptized if it has no effect on the soul?

Christ said that his body was real food and his blood real drink. As I asked you before, what is the point in your eating the bread and drinking water. That is not even what Christ instructed. Can you not remember Christ’s sacrifice without eating bread and drinking water? Sorry, that just seems so empty to me. I’m not sure I would get out of bed just to go and pretend. If Christ is not present, then what is the point?
To be clear, while Mormons do not completely agree with the Catholic/Orthodox view on the sacraments, they also don’t hold to the symbolic-only view of Evangelical Christians. Mormons believe that the ordinances all “do” something. They aren’t just symbols. For example, baptism is for the remission of sins. It is believed to be the gateway to the straight and narrow path. Confirmation confers the constant companionship of the Holy Ghost. Etc. And as for “the Sacrament” (i.e. the Eucharist/Communion), yes, Mormons reject the Real Presence. However, they don’t just believe that it’s a symbolic remembrance of Christ’s sacrifice. Yes, that’s part of it, but not all. They also believe that the bread and water are “blessed and sanctified” by their priesthood, and that by partaking, they renew their baptismal covenants, become clean through a remission of sins, and the Spirit to be with them. They take it very seriously (Mormons are asked to examine their lives prior to receiving the Sacrament, and to refrain from partaking if they find themselves unworthy), and view it as a very important ordinance in their weekly spiritual life and spiritual development that puts them more in “tune”, if you will, with God. It really isn’t just “pretend” for them.

This isn’t to comment on whether or not LDS hold to the correct understanding of sacraments and the Eucharist. It is merely to comment on how Mormons view their own ordinances and the Sacrament, and that it isn’t just mere symbolism for them (even if mathonihah’s statements could be read to imply such).
 
LivingWaters7, I noticed that you no longer have a religion listed.

Have you made a decision?
 
LivingWaters7, I noticed that you no longer have a religion listed.

Have you made a decision?
Nice observation! Yes L-Dub7 (I just gave you your ghetto name :D), are you still searching? Whatever your decision, may God help you in your journey.
 
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TexanKnight:
Forgive me, but it appears you have read into my words something that I did not mean to put across.

I am thankful for the time I had on this board.

Delson
 
To be clear, while Mormons do not completely agree with the Catholic/Orthodox view on the sacraments, they also don’t hold to the symbolic-only view of Evangelical Christians. Mormons believe that the ordinances all “do” something. They aren’t just symbols. For example, baptism is for the remission of sins. It is believed to be the gateway to the straight and narrow path. Confirmation confers the constant companionship of the Holy Ghost. Etc. And as for “the Sacrament” (i.e. the Eucharist/Communion), yes, Mormons reject the Real Presence. However, they don’t just believe that it’s a symbolic remembrance of Christ’s sacrifice. Yes, that’s part of it, but not all. They also believe that the bread and water are “blessed and sanctified” by their priesthood, and that by partaking, they renew their baptismal covenants, become clean through a remission of sins, and the Spirit to be with them. They take it very seriously (Mormons are asked to examine their lives prior to receiving the Sacrament, and to refrain from partaking if they find themselves unworthy), and view it as a very important ordinance in their weekly spiritual life and spiritual development that puts them more in “tune”, if you will, with God. It really isn’t just “pretend” for them.

This isn’t to comment on whether or not LDS hold to the correct understanding of sacraments and the Eucharist. It is merely to comment on how Mormons view their own ordinances and the Sacrament, and that it isn’t just mere symbolism for them (even if mathonihah’s statements could be read to imply such).
I appreciate your position but keep in mind the words to which I was responding:
Originally Posted by mathonihah View Post
If you are suggesting that the use of the symbols must necessarily mean something more than remembrance, or must imply real presence etc., then we do not agree. Christianity makes use of many symbols, baptism itself being one of them. The use of symbols need not mean more than it does.
It doesn’t sound to me like you are saying the same thing as mathonihah.

Peace.

Steve
 
I appreciate your position but keep in mind the words to which I was responding:

It doesn’t sound to me like you are saying the same thing as mathonihah.

Peace.

Steve
Right, hence why I ended my last post with “** It is merely to comment on how Mormons view their own ordinances and the Sacrament, and that it isn’t just mere symbolism for them (even if mathonihah’s statements could be read to imply such).”**

He is certainly entitled to clarify what he meant, however my post clearly gives the LDS understanding of their ordinances and the Sacrament (as a cursory glance at LDS.org shows). Just want to make sure that you understand that you’re responding to his personal opinion (again, maybe further clarification by him would be helpful).

lds.org/topics/ordinances?lang=eng
lds.org/scriptures/gs/ordinances?lang=eng
lds.org/topics/baptism?lang=eng
lds.org/topics/sacrament?lang=eng

Everything I stated can be found in those links. The Encyclopedia of Mormonism also has further corroboration:

Ordinances
That entry ends-"When ordinances are performed with authority and power, they are followed by divine blessings. They have “efficacy, virtue, [and] force” (D&C 132:7). They are enlightening to the mind and enlivening to the whole soul (JS-H 1:74). The first man, after he entered the process of baptism, was “quickened in the inner man” (Moses 6:65). Ordinances unify man with God, and man with man: “Behold, thou art one in me, a son of God; and thus may all become my sons” (Moses 6:68)."

Anyway, yes, I understand that you were directly responding to his words. I just want to make clear that while LDS do not hold to the Catholic/Orthodox understanding of sacraments, they also don’t hold to the purely symbolic understanding of Evangelicals. Mormons believe in the importance of priesthood, priesthood power, and priesthood authority, and that their priesthood is believed to have the power to perform ordinances that have real effects on the individual (again, without comment on whether their views and priesthood authority are valid), and in addition to the various “saving” ordinances, they also perform blessings, anointing/administering to the sick, etc.
 
Anyway, yes, I understand that you were directly responding to his words. I just want to make clear that while LDS do not hold to the Catholic/Orthodox understanding of sacraments, they also don’t hold to the purely symbolic understanding of Evangelicals. Mormons believe in the importance of priesthood, priesthood power, and priesthood authority, and that their priesthood is believed to have the power to perform ordinances that have real effects on the individual (again, without comment on whether their views and priesthood authority are valid), and in addition to the various “saving” ordinances, they also perform blessings, anointing/administering to the sick, etc.
One of the difficulties in discussions with Mormons is that there seems to be a plethora of opinions when it comes to official Mormon positions. I can only respond to what has been said and would have responded differently to your position. But thanks for the explanation. 👍
 
LivingWaters7, I noticed that you no longer have a religion listed.

Have you made a decision?
Nice observation! Yes L-Dub7 (I just gave you your ghetto name :D), are you still searching? Whatever your decision, may God help you in your journey.
Thank you for your thoughts Miriam and k-dawg. To make it short (so as not to go too off topic), no, I haven’t made a decision yet. I haven’t been to LDS church services in quite some time (around what, 2-3 months?), though I do hang out with some LDS friends from time to time. I do continue to pray (though not as frequently as I should) for guidance to the truth, wherever it may be (just trying to be open and not have blinders up or narrow focus).

I will say that I’m excited that my pre-ordered copy of Scott Hahn’s new book, Consuming the Word: The New Testament and the Eucharist in the Early Church just shipped!
 
One of the difficulties in discussions with Mormons is that there seems to be a plethora of opinions when it comes to official Mormon positions. I can only respond to what has been said and would have responded differently to your position. But thanks for the explanation. 👍
No problem 👍. While I do tend to agree with you on that, especially when talking about certain specific topics (such as the fundamental one of the nature of God), I do think it’s clear that LDS believe that the priesthood “does” something, and that their ordinances are not merely symbols that don’t “do” anything (as we read on their own official sites). I say that as a former priesthood leader (Elders Quorum President).
 
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