]I am sure if you could convince Belshazzar about the Sacredness of the Temple and the Sacred accessories, he would have said the same thing as you in principle.
Not apples to oranges . Still under OT and dispensation for those chalices, no matter who had them/stole them . There original “intent-holiness”" had not changed.
I think part of the reason people have such a difficulty with the Perpetual Virginity of the Blessed Virgin Mary is due to a loss of the sense of the sacred in the world for a long time now.
Maybe, but fables do not increase sacredness, and part of the reason the CC is very careful on examining miracles and Marion appearances.
Also does not answer first critics of first few centuries , unless they also had lost sense of sacredness.
Yes, we do need an "awe’ of His doings, in our culture. Agreed
What makes you think the Blessed Virgin Mary was “forever emptied of the presence of God” (at least in EVERY sense)?
Low point here in our discussion for you misread my words, hopefully not out of frustration.
I said** her womb was emptied** of His presence. She gave birth.
Are you suggesting there was residual holiness, Presence, in the womb ? Then you did not answer the logic that wherever Jesus went thereafter could be touched, despite "residual Presence , by all ?
**I think I have been very clear Mary was still holy **as we all are in our calling. her calling evolved now to raise the Child (nothing to do with her womb anymore) and to the marriage (having partly to do with the womb, in my opinion, as in consummation).
God’s presence with her was there , just not in her womb. He told the apostles, “God, HS,
is with you but
shall be in you (at Pentecost)”.