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sue1
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In the Prayer Apostles Creed, where it says "He descended into hell, shouldn’t it say “He descended into purgatory”?..why would our Lord go to hell?
Of note: Sheol (the hell referenced in the Apostles’ Creed and the Scripture) is not hell as we have a modern understanding of it. It’s more of a “place of holding” for the dead until that time.632 The frequent New Testament affirmations that Jesus was “raised from the dead” presuppose that the crucified one sojourned in the realm of the dead prior to his resurrection.478 This was the first meaning given in the apostolic preaching to Christ’s descent into hell: that Jesus, like all men, experienced death and in his soul joined the others in the realm of the dead. But he descended there as Savior, proclaiming the Good News to the spirits imprisoned there.479
633 Scripture calls the abode of the dead, to which the dead Christ went down, “hell” - Sheol in Hebrew or Hades in Greek - because those who are there are deprived of the vision of God.480 Such is the case for all the dead, whether evil or righteous, while they await the Redeemer: which does not mean that their lot is identical, as Jesus shows through the parable of the poor man Lazarus who was received into “Abraham’s bosom”:481 "It is precisely these holy souls, who awaited their Savior in Abraham’s bosom, whom Christ the Lord delivered when he descended into hell."482 Jesus did not descend into hell to deliver the damned, nor to destroy the hell of damnation, but to free the just who had gone before him.483
Luke 16 [different places in the underworld]Hhhhmmmmm, why is there more than one, i wonder.
2 Maccabees 12 [atonement and prayer for their deceased brethren]22 The poor man died and was carried by the angels to Abraham’s bosom. The rich man also died and was buried; 23 and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Laz′arus in his bosom. 24 And he called out, ‘Father Abraham, have mercy upon me, and send Laz′arus to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame.’ 25 But Abraham said, ‘Son, remember that you in your lifetime received your good things, and Laz′arus in like manner evil things; but now he is comforted here, and you are in anguish. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’
John 14 [rooms (places) in heaven]43 He also took up a collection, man by man, to the amount of two thousand drachmas of silver, and sent it to Jerusalem to provide for a sin offering. In doing this he acted very well and honorably, taking account of the resurrection. 44 For if he were not expecting that those who had fallen would rise again, it would have been superfluous and foolish to pray for the dead.
2 In my Father’s house are many rooms; if it were not so, would I have told you that I go to prepare a place for you? 3 And when I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.
My version of the creed says, “He descended to the dead.” Not hell or purgatory or limbo.
Because there’s more than one creed!Hhhhmmmmm, why is there more than one, i wonder.
It’s a bad translation.
Nah… it’s not a bad translation, so much as it is an archaic one. “Hallowed” is an archaic translation in the Lord’s Prayer (after all, today we’d say “holy” not “hallowed”) but it stuck around because it was part of a well-known formula. In the same way, we stick with “hell” in the Apostles’ Creed because it’s a well-known formula.“Hell” is subjective, and an inaccurate translation.
The Church does not officially teach a “limbo of the infants”, and its current teaching is to offer hope that God in his mercy finds a way to admit babies who die unbaptized into heaven.limbo of the infants, a place where unbaptized children go if they die before the age of reason.