K
Karin
Guest
I am a bi confused about the title of your thread “**Why You Must Pray The Rosary” **since you actually do not have to pray the Rosary.
Because Protestants did not compose The rosary. There is no substitution. the Rosary is what it is, in praise of the Blessed Mother. To pray it is to be closer to her Son.It says that Mary is the Mother of … our life, our sweetness, and our hope - not that she is, herself.
It’s interesting that you substitute other Catholic prayers for the Rosary prayers. Why did you elect not to use any Protestant prayers?
noone said that praying The Rosary is a commandment. the Blessed Mother has given us this chance, the weapon against Satan. To pray The Rosary is to get closer to Jesus.Actually this thread’s title is somewhat confusing. There is no commandment that Catholics “must pray the rosary”. We are supposed to pray daily, but the prayers can be any that we choose.
This is not the "only"way to get closer to Jesus…and by titleing oyur thread “Why You must pray the Rosary” you make it sound like you have to pray itnoone said that praying The Rosary is a commandment. the Blessed Mother has given us this chance, the weapon against Satan. To pray The Rosary is to get closer to Jesus.
Then why did the Isarealites repeat themselves so much?**Mat 6
7 And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.
8 “Therefore do not be like them. For your Father knows the things you have need of before you ask Him.**
Thank you.Then why did the Isarealites repeat themselves so much?
Christ said do not use vain repetitions. But he did not ever say to never repeat a petition before the Lord (ie., re-petition before God for something over and over again just like Daniel did).
In fact, if repetition were such a bad thing, one would have to wonder why the Jewish sacrificial system (including prayers) were ‘repeated’ in the same way each and every year with notable exceptions for hundreds of years at a time.
The distinction between the Israelite’s repetition and the pagan’s repetition is that the Israelite’s repetition was not in vain whereas the pagan nation’s repetitions was.
Repetion, in a Godly sense, is educational and draws us closer to God. And even educational institutions understand the value of this repetition: we learn by repetition. So to with the rosary.
The rosary is not a vain repetition. The rosary is valid re-petition that God himself has revealed for our benefit. And the purpose of the rosary is to help keep in memory certain principal events or mysteries in the history of our salvation, and to thank and praise God for them in the process.
Thank you too.Thank you.
Well, unless I posted it incorrectly, the line goes as follows:It says that Mary is the Mother of … our life, our sweetness, and our hope - not that she is, herself.
It’s interesting that you substitute other Catholic prayers for the Rosary prayers. Why did you elect not to use any Protestant prayers?
It turns out that you are right, and I have been mishearing it all this time.Well, unless I posted it incorrectly, the line goes as follows:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope.
It seems to me that Mother is referenced to Mercy and that “our sweetness and our hope” modifies Holy Queen (Mary) not Mercy (presumably Christ). So, it would be saying that Mary is “our sweetness and our hope”. Thus, the objection as noted. As to substituting other prayers, that was another poster. I see nothing wrong with saying the rosary per se or anything wrong of Steffany showing Protestants how its done. My objections, for what they are worth, are just to some of the prayers that are used which seem to my Protestant eyes to be emphasising Mary rather than Christ.
In ROSARIUM VIRGINIS MARIAE Pope John Paul II pointed out that when we pray the Rosary, we are, in fact “Proclaiming Christ with Mary.” In the Rosary, we are standing beside Mary, and looking with her and through her eyes at the events of Christ’s incarnation, public ministry, death and resurrection.My objections, for what they are worth, are just to some of the prayers that are used which seem to my Protestant eyes to be emphasising Mary rather than Christ.
Was this directed at me? The Jesus Prayer is an Eastern Orthodox prayer if it belongs to any particular denomination at all.. . . . It’s interesting that you substitute other Catholic prayers for the Rosary prayers. Why did you elect not to use any Protestant prayers?
Yeah I’ve heard the Divine Mercy recited, chanted and sung on EWTN in several different versions. I have joshed a bit that one of the ‘sung’ versions would make a spooky Hallowe’en theme: it’s sung in plainsong, I guess, and is very eerie-sounding. (Probably not to Catholics, but that’s just a cultural divide). My wife, who is wholly unfamiliar with anything liturgical, nearly jumped through the roof of our car one day when I turned on the radio and EWTN had this version playing. At that time I didn’t know what it was and could only shrug and change frequencies when ‘wifey’ objected to listening.The structure of your prayer sounds very similar to the Chaplet of Divine Mercy, which you may be interested in.
Unfortunately, you have misinterpreted what is being said. The key word in the verse you’ve quoted is not ‘repetitions,’ but ‘vain’ and ‘as the heathen do.’ Reference here is for those who are praying to false gods (lowercase “g”).**
Mat 6
7 And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.
8 “Therefore do not be like them. For your Father knows the things you have need of before you ask Him.
**