However, the same naturalistic faith …
I find it fascinating that some Christians who want to criticise science try to make it look like a religion: “faith”. That implies that they consider religion to be inferior to science, because likening the parts of science they don’t like to religion is to criticise those parts of science.
… that necessitates the biological evolution mythology likewise necessitates abiogenesis, and the cosmological evolution mythology (I can attest from experience that it’s almost as silly as biological evolution). It all comes by necessity in one big naturalistic dogma package.
There you go again: “dogma”. You really do seem to think that religion is inferior to science.
Science gets its power from concentrating on what it is good at: the material world. Science does not attempt to determine whether God, Allah, Vishnu or Amaterasu created the universe, all it does it to look at the methods He or She used. You will not find God in a biology textbook. Nor will you find Allah in a physics textbook. Each subject sticks to its own remit, just as a French language textbook will not include a history of the American Civil War.
Any supernatural intervention in the origin of the cosmos, the origin of life or the evolving of said life is really just ID or creationism masquerading as “real” science (in other words, just God of the gaps).
No, it is merely outside the remit of science. For those topics you need a theology textbook. A science book would require scientific evidence that Thor was responsible for thunder, not Zeus. Science likes to have scientific evidence to support its claims.
You either have a universe that neatly created itself and all things therein from non-existence (natural laws, matter, life, consciousness and opposable thumbs) or you have a universe that was created by supernatural means.
That is a false dichotomy. As a Buddhist, my universe is eternal, requiring no creator. As a scientist I am happy with ideas like the multiverse or similar, which spawned this and many other universes. You are attempting to limit options to just two, when there are more options to be considered.
Of course, I believe science necessitates with a great shout the Eternal God’s creation of the cosmos, including life which reproduces only after its kind.
One thing that the Abrahamic God did
not do was to create life. He did not create Himself, and He is a “living God”. At best, He created the second living thing, since He Himself is the first.
rossum