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And I specified which issues that could “cave” on, and which are, in the words of our bishops, “non-negotiable”. The OP’s question cannot be answered because the OP incorrectly presents the Affordable Care Act as some monolithic piece legislation that is universally immoral.All this stuff that you have here is neither here nor there for the OP’s question. He wondered if the bishops would actually just throw in the towel and do what the HHS mandate demands in some fashion, either overt (not likely) or covert (quite a bit more likely). We shall see.
Runningdude, you are simply making the distinction between what is politics and what is religion, and with that I agree. This is why I wrote the above statement. Some things in Obamacare, including some of the objections against it, are political in nature, whereas some are religious in nature. For the reasons given above.Yes, power and authority are two different things, just like legality and morality are two different things.
The bishops, much as they might not realize this, are NOT political agents. They really don’t have anything to say on political policy, whether the country as a whole should be taxed etc. They need to stay out of it as they do NOT have experience and training to even understand the issues. They’ve demonstrated that over and over in living color. That’s how we got into this miserable mess in the first place. They had a gigantic echoing DUH moment (year, decade?) and left themselves wide open for political disaster. If they don’t realize what happened here, someone needs to tell them in no uncertain terms, the Democrat party is not their friend. The church was knifed in the back this spring. Bishops are the experts in religious law and morality, particularly for Catholics, but they are not experts in politics.…clip…
The OP asked if the bishops would ever back down on “Obamacare”. The bishops can never back down on abortion or contraception, but are free to accept taxation in the form of mandatory insurance. One is a matter of morality necessity, and the other is a matter of discretion.
Oh, please! Give me a break. The premises are not “flawed,” because it is obvious from the question itself, that “the OP’s question” is in relation to the HHS Mandate portion of Obamacare. Unless, of course, you know of other portions of Obamacare that the Bishops have been opposing in the past year and some other portion of Obamacare that the Principle of Double Effect could apply to? And, if you couldn’t understand that from “the OP’s” initial post, then it was made quite clear in “the OP’s” follow up post - #22.The OP’s question cannot be answered because the OP incorrectly presents the Affordable Care Act as some monolithic piece legislation that is universally immoral. It is impossible to answer a question based on flawed premises. The premises must be addressed, before a coherent answer can be given.
Yes. The election is over.Oh, please! Give me a break. The premises are not “flawed,” because it is obvious from the question itself, that “the OP’s question” is in relation to the HHS Mandate portion of Obamacare. Unless, of course, you know of other portions of Obamacare that the Bishops have been opposing in the past year and some other portion of Obamacare that the Principle of Double Effect could apply to? And, if you couldn’t understand that from “the OP’s” initial post, then it was made quite clear in “the OP’s” follow up post - #22.
Political utility is irrelevant when it comes to the rightness or wrongness of the Doctrine of the Faith. Difficult doesn’t make something wrong or right; it just means it’s difficult. Some things are difficult and it’s always been so.Even though I think the USA needs Obamacare, the mandate to pay for everyone’s birth control is wrong. I think it does interfere with religious freedom.
However, I just had an interesting thought. For over 2,000 years bishops have been telling women that they can’t use artificial birth control. Countless women have suffered from this, especially the ones that just kept having children that they couldn’t support. The husbands also suffered, but it didn’t cause the celibate bishops any suffering at all.
Now, all of a sudden the birth control rule is impacting the bishops personally. It is going to cause them a lot of hassles, such as the lawsuits they have initiated to get the rule rescinded. It will truly be interesting to see how they handle this.
Archdiocesan employees have NOT always had insurance at all. That’s actually a very recent phenomenon. 100 years ago, NOBODY had health insurance at all, let alone the few poorly paid church employees that there were! 50-60 years ago, only really well-off or well-employed did.On the other hand, archdiocese employees have always had medical insurance through their employer. Is it accurate to say that none of this insurance coverage has ever included birth control, especially if the coverage was purchased through a 3rd party? I sometimes wonder about this.