L
Lux_et_veritas
Guest
I think the little guy was looking at my camera. I had it set on a tripod and set on a timer which was factory set at 10 seconds. I did not have a cable with me and it was dusk. Father asked me not to use flash so that meant blurry pictures if I had to touch the camera. When I pushed the button he was looking ahead, but turned some 9 seconds later and the rest is history.What an awesome parish! My guess is that boys WANT to be part of such a proud tradition. I’ll also wager that this parish generates more priests/deacons than the average parish.
Just look at the smallest guy in the entire bunch. Almost as if he’s looking at the photographer and thinking “yes we ARE knights of the altar, need you even ask!?!”
Those that push so hard for female altar servers should read your post and emsvetich’s a few times and meditate on that glorious photo!
There are many more altar boys at this particular feast day Mass, but outside the scope of the picture.
I too believe there are a high number of vocations. There are no numbers published. I also see potential in several of the boys who are more reserved than the others and very prayerful. Fr. Perrone, the pastor, made prayer books for the altar boys. You will often see them with them in hand following Communion or prior to Mass. He trains them personally and there’s no clowning around from what I understand. It is visible because the kinds of distractions all too typical (playing with hair, slumped standing or leaning on one hip, hands down below the waist, visible inattentiveness is not seen. These young men move about in a rhythmic cadence that rivals the military. Their formations are well choreographed and precision in nature, right down to the depth of bows. When the name of Jesus Christ is heard, you can see all of their heads bow along with the celebrant and those in the congregation who are aware that, per the GIRM, all are to bow their heads at the name of Jesus Christ. I’ve also been told that if any are caught talking in the Sanctuary or goofing around, they get a month off - something they don’t want to have happen. However, something tells me that in this parish, the parents wouldn’t blame the priest, but would challenge their child as to why they got the time off.
I also believe there are several females discerning vocations. One would not surprise me in the least if she headed off to the Carmelite cloister. She is visibly contemplative.
We have a Holy Order on the Grounds and thus, at times we have more priests available, as well as full-habit nuns. The priests are from the Order of Canons Regular of the Holy Cross. We call them “the Canons” for short. The sisters are referred to as the Sisters of the Holy Cross whose formation house is in Austria. Their establishment on the grounds of Assumption Grotto is the first here in the US. There are four currently in a restored convent on the grounds. The priests live offsite in another home. they fly out to do retreats throughout the US and other countries. Their formation house is in Brazil, but the ones I’ve met are all German. The priests are trying to establish an authorized home here in the US. This means we have a heavy presence of cassock-wearing priests and full-length habit-wearing nuns. This visible presence, along with the heavy pastoral emphasis makes for a real devout lay community. No one is complaining that there are no women up in the Sanctuary - not even lectoring. In fact, they aren’t interested and don’t care to see them up there any more than I would. I would say that many women and girls have no problem following a Marian path of humble, reserved servitude.