I know many Catholics and non Catholics that do believe in God and Jesus, but they attend mass or services infrequently and engage in actions that we consider sins like fornication, missing mass on Sunday, using birth control, just to mention a few. These people are good and loving friends and family. Many of them would do anything for you. These people do believe Jesus is Gods son and has died for our sins. Will these people go to hell because of these sins? I think they have just fallen into society’s ideas of right and wrong. Some of them have a hard time ( and justifiably so) listening to the church preaching what they do not practice as far as sexual morals, i.e. Priest sex scandal, I would feel terrible if I knew they were going to hell. What do you all think?
"But because thou art lukewarm, and neither cold, nor hot,
I will begin to vomit thee out of my mouth."Revelation) 3:16]
Eph.1:4 “even as he chose us in him before the foundation of the world,** that we should be holy and blameless before him”**
Matt.5: 48 “
You, therefore, must be perfect, as your heavenly Father is perfect”
“ Matt.19: 17 “And he said to him,
"Why do you ask me about what is good? One there is who is good. If you would enter life, keep the commandments."
Jas.2: [24] You see that a man is justified by works and not by faith alone.
Heb.6: 10
“For God is not so unjust as to overlook your work and the love which you showed for his sake in serving the saints, as you still do.”
Rev.2: 23 “and I will strike her children dead. And all the churches shall know that I am he who searches mind and heart,** and I will give to each of you as your works deserve.”**
1 Peter 1: 17 “
Now if you invoke as Father him who judges impartially according to each one’s works, conduct yourselves with reverence during the time of your sojourning, “
Rom.2: 13 “For it is not the hearers of the law who are righteous before God,
but the doers of the law who will be justified.”
Sir.15: 17 "Before a man are life and death,
and whichever he chooses will be given to him.
FINAL JUDGEMENT WILL BE AS IT MUST BE BASED NOT OUT WHAT FOR WHATEVER REASON; WE HAVE CHOSEN TO BELIEVE, & LIVE; RATHER IT WILL BE ON WHAT GOG HAD MADE POSSIBLE FOR EACH SOUL TO KNOW, ACCEPT AND LIVE.
Intrinsic evils:
http://www.vatican.va/archive/ccc_css/archive/catechism/p3s1c1a4.htm
CATHOLIC CATECHISM
1751 The object chosen is a good toward which the will deliberately directs itself. It is the matter of a human act. The object chosen morally specifies the act of the will, insofar as reason recognizes and judges it to be or not to be in conformity with the true good. Objective norms of morality express the rational order of good and evil, attested to by conscience.
1753 A good intention (for example, that of helping one’s neighbor) does not make behavior that is intrinsically disordered, such as lying and calumny, good or just. The end does not justify the means. Thus the condemnation of an innocent person cannot be justified as a legitimate means of saving the nation. On the other hand, an added bad intention (such as vainglory) makes an act evil that, in and of itself, can be good (such as almsgiving).39
1754 The circumstances, including the consequences, are secondary elements of a moral act. They contribute to increasing or diminishing the moral goodness or evil of human acts (for example, the amount of a theft). They can also diminish or increase the agent’s responsibility (such as acting out of a fear of death). Circumstances of themselves cannot change the moral quality of acts themselves; they can make neither good nor right an action that is in itself evil.
II. GOOD ACTS AND EVIL ACTS
1755 A morally good act requires the goodness of the object, of the end, and of the circumstances together. An evil end corrupts the action, even if the object is good in itself (such as praying and fasting “in order to be seen by men”).
The object of the choice can by itself vitiate an act in its entirety. There are some concrete acts - such as fornication - that it is always wrong to choose, because choosing them entails a disorder of the will, that is, a moral evil.
1756 It is therefore an error to judge the morality of human acts by considering only the intention that inspires them or the circumstances (environment, social pressure, duress or emergency, etc.) which supply their context. There are acts which, in and of themselves, independently of circumstances and intentions, are always gravely illicit by reason of their object; such as blasphemy and perjury, murder and adultery. One may not do evil so that good may result from it.
So self- inflicted ignorance, laziness, or subjective justification will NOT as the NORM< be sufficient to override the examples of MORTAL sins you have detailed, without repentance and Confessed Forgiveness. Jn 20:19-23
GBY