A
Aramis
Guest
Yes. But he was not a member of the SSPX, and his excommunication was lifted separately.Good post.
But wasn’t there a 6th bishop excommunicated, the one who co-consecrated with Lefebrve, Bishop Mayer?
Yes. But he was not a member of the SSPX, and his excommunication was lifted separately.Good post.
But wasn’t there a 6th bishop excommunicated, the one who co-consecrated with Lefebrve, Bishop Mayer?
It would be impolite to ignore this direct question but I have been asked not to answer it.I have my own answer for that, but I’d like to know what you think.
Then they’d be in the same position AB Lefebvre was trying to correct.Archbishop Lefebvre was only going to get ONE approval; he’d been told to pick one, and then wait for the approval. He felt he knew better than the Pope. He decided to ordain four.
Darwin will account for the anti-traditionalists. The new bishops are far more loyal to the Church’s traditions than the generation they’re replacing. In Psalm 95 we’re told of a disobedient generation that last forty years. We’ll recover although not overnight.I honestly think the best outcome would be for the traditionalists to have a separate chrch sui iuris from the general Roman Church Sui Iuris… separate hierarchs, separate liturgical praxis, and overlapping dioceses so that the anti-traditionalist bishops can not suppress their use of the EF.
They are more loyal to those traditions but they won’t mandate changes back to the old traditions. Even if the Vatican were to mandate no more CITH, EMHC’s, altar girls, liturgical dancing, etc. there would be major disobedience to this. Aramis is right, they have to be set up differently, even differently than the FSSP and the ICR, both who still have high exposure to the progressive elements within the Church.The new bishops are far more loyal to the Church’s traditions than the generation they’re replacing. In Psalm 95 we’re told of a disobedient generation that last forty years. We’ll recover although not overnight.
Unlike the Anglican denomination, the Catholic Church was not founded by a man. Christ gave the key of Heaven to the first pope, St. Peter at Matthew 16. When you disagree with Christ’s representative on Earth you are disagreeing with Him. The writers of NCR may have been baptised Catholic but by promoting a change agenda they are working against Christ. The reason there are thousands of Protestant denominations is that by breaking with the Church they set a precedent of schism from disagreement. My advice to you is to stop reading NCR and find a traditional parish for RCIA enrollment. May God bless you.I Nevertheless, it is clear that many Catholics disagree with each other and also with the heirarchy on many issues. Most of the writers on NCR appear to be baptised Roman Catholics and in my view they represent the Roman Church no less than a traditionalist. I personally don’t think a ‘liberal’ Roman Catholic is less a Catholic for their political or moral views than a traditionalist.
I think it is more likely disaffected liberal Roman Catholics will just leave the church for another one, or perhaps just abandon their faith altogether, rather than go into schism. The major schismatic movements in 20th century Roman Catholicism actually seem to have been on the traditionalist side, like the Pope Pius society, who refused to accept Vatican II.
Are you kidding me? This is a very enlightening statement it tells me some very important things:I consider myself liberal on most social and moral issues and see no problem with ordained women for example.
I thought yours was an interesting post and more on-topic than debates about the status of the SSPX (in my opinion).Most of the writers on NCR appear to be baptised Roman Catholics and in my view they represent the Roman Church no less than a traditionalist. I personally don’t think a ‘liberal’ Roman Catholic is less a Catholic for their political or moral views than a traditionalist.
What sources did you use to instruct your conscience on the moral norms that God requires of us?I think in most major decisions of our lives, including in the sexual and reproductive areas, need to be made by the private individual using his or her conscience and reason to decide the ethical issue. I don’t think that choice can be made vicariously for me by a leader in the church. I am happy for different members of a church to hold differing views on moral questions like the justice of war or the morality of abortion. But I don’t think it is right for someone to try and force me into a rigid and inflexible position on an issue based on questionable absolutist moral frameworks and which goes against my own conscience.
I fully agree, but there has to be some common ground in the dialogue.I would prefer to see the ‘liberal’ and ‘traditional’ wings of the Roman Catholic church trying to reach more consensus on issues that matter, from life issues to social justice, rather than caricaturing each other and cursing each other as heretics and worse.
MegaIt is always interesting how people belong to a church and then want to change what the church teaches. If a person does not agree with its teachings, it would not be hard to find another denomination that will share the dissenter’s views. After all, there are thousands of different churches that call themselves Christian.
I find that to be strangely secretive.It would be impolite to ignore this direct question but I have been asked not to answer it.
Hello everyone,
I was very distressed to see in the National Catholic Reporter, which purports to be actually Catholic, articles which encouraged women’s ordination, praised politicians for defying the bishops (most specifically in regards to abortion), and the like.
These liberals tend to raise the Social Teaching of the Church, which is great and should be cherised, but they raise the social teaching over and above the infallible teachings on faith and morals.
This is heresy, is it not? But my understanding is the Church’s teaching in regards to artificial contraception, abortion, and homosexual acts are not changeable. Truth can’t change, regardless of whether one likes it or not. It seems to me these liberal dissenters simply see the Church as what they Want it to be, rather than what it is- the Fullness of Truth, the fullness of Christian Doctrine.
,well,they are in control in many parishes and so ,we who believe as we should are on the outside looking in!.Consider this to be the war of all wars…as in FBI couterspy adventures…their job was to find out just where the disease was,red traitors,work with them for a while,then when ready.expose them for the traitors they are! I knew the real Matt Cvetic…a Catholic who worked for the FB I for 9 long dangerous years…its scary reading but after doing so ,nothing surprises anymore…as the marine sargeant said “we are surroundered on all three sides…good,we have the enemy where we want em…”
Question is, will the Church ever ‘change’ these teachings? If not, do you see a possible schism later on?
Thanks
Peace in Christ,
Eric
The pillars of the Church? is that why they are not in full communion with Rome? get real and follow the Catholic Church.The SSPX are the pillars of The Church. Let history be the judge. We will be thanked for our service in the end.
That’s the whole reason why we have ProtestantsIt is always interesting how people belong to a church and then want to change what the church teaches. If a person does not agree with its teachings, it would not be hard to find another denomination that will share the dissenter’s views.
I don’t like to make light of heresy, but you could take a leaf from ‘Bishop’ Schori (a.k.a. ‘Octopus Woman’)'s book. She’s been kicking out socially conservative priests and bishops right, left, and centre (especially centre). And she takes them to court to make sure they don’t keep the pretty buildings and won’t get another cent from ECUSA (retirement) funds.Then priests or bishops or whomever need to start being more vocal. Even use the excommunication card, if need be.
People like Pelosie (spelling?) should have been carded already. Terrible…
Only one… Their leadership do not agree that a General Synod of the Church, united with the Pope, is infallible in matters of faith. They have not SAID this, but have LIVED this. Abp Lefebvre did say the council erred in calling for a new missal. So has Bp. Fellay.**Quote:
Originally Posted by JW55
It is always interesting how people belong to a church and then want to change what the church teaches. If a person does not agree with its teachings, it would not be hard to find another denomination that will share the dissenter’s views. **
Can you tell us what are the teachings of the Church that SSPX changed? I will be waiting.
Perhaps you have an inferiority complex, because I have never once claimed that about your or anyone else. … If you feel that way towards the SSPX, it is because you have induced yourself to feel that way…not because of something I or anyone else has done.