Statement 1: Given that I wrote ‘personally’ I’d have to say it’s relative. I don’t claim to be absolutely correct, I just try as best I can (and I’ve yet to be convinced of a better way).
Statement 2: By your standards
I think you missed my point in asking these questions.
Since you like to speak on my behalf I’ll just ask you to compare Statement 1 with Statement 2 and see if you can see what mean when I ask you these questions.
See what I’m getting at?
Mirdath:
Also, define ‘evil’ and ‘good’.
The Ten Commandments are a good place to start…
As Psalm 19:7 says, “The law of the LORD is perfect, reviving the soul. The statutes of the LORD are trustworthy, making wise the simple.”
These laws are structured about God’s very essence.
We shall not have any strange gods before God.
Why? God is the true God above all gods.
We shall not take the Lord’s name in vain.
Why? God’s name is the name above all names.
We shall remember to keep the Sabbath day holy.
Why? God is our eternal Sabbath rest.
We shall honor our father and mother.
Why? God is our Father in heaven.
We shall not murder.
Why? God is our eternal life.
We shall not commit adultery.
Why? God is our eternal husband who is faithful and true.
We shall not steal.
Why? God is our eternal gift freely offered to all.
We shall not bear false witness.
Why? God is our eternal truth.
We shall not covet our neighbor’s spouse?
Why? God is our eternal covenant between husband and wife.
We shall not covet our neighbor’s goods.
Why? God is our eternal covenant between between man and his possessions.
In other words, to break any of these commandments is to break oneself away from God’s very essense.
Mirdath:
Do you mean ‘does not/does believe the way I do’ ?
To some extent yes. The natural law is evident to all regardless of whether they believe in God, gods or no divinities at all.
This is why Paul says…
Romans 2:14:
Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law…
Mirdath:
And if so, is offensive war against those now defined as ‘evil’ morally justifiable?
But what you’re defining as ‘offensive’ I’m defining as ‘defensive’.
An offensive attack is never morally justifiable.
A defensive response, however, is certainly morally justifiable.
If we can’t agree on this, there really is no point in debating it further. We simply don’t see eye to eye on this one point at all.
Mirdath:
Calling the Crusades inherently, completely good is quite a stretch at best.
But I didn’t say that all aspects of things that happened during the Crusades were inherently, completely good. You’re the one who is claming that all aspects of the Crusades were inherently, completely evil.
Please don’t confuse my position with the antithesis of your own position. I’ve only claimed that some aspects of the Crusades were inherently, completely good and that some aspects of the Crusades were inherently, completely evil.
My post where I explained the good which came from the Crusades considered the aspects of the Crusades which were inherently, completely good.
My post where I linked to Pope Innocent III’s response considered the aspects of the Crusades which were inherently, completely evil.
Mirdath:
So whether something is good or not depends on the situation and background? Hello relativism.
You’re really claiming to have been raised Catholic and you’re still not getting this?
I’ve never said that whether something is good or not depends on the situation and background. If any of the Ten Commandments are broken, then
it is a sin. There’s never a time when not breaking one of these Ten Commandments
is not a sin either. This is
absolutely true regardless of the situation and/or background.
However, in regards to the question of forgiveness, some sins can be easilly forgiven whereas others cannot be easilly forgiven, cf.
venial vs. mortal sins. Read through Section IV. THE GRAVITY OF SIN: MORTAL AND VENIAL SIN and you should understand this better.
In short, sins are rightly evaluated according to their gravity. But I suggest that you read further to understand this better before you claim I’m distorting Catholic doctrines.
This is why I said this before…
Mr. Ex Nihilo:
God is relatively absolute.
The devil is absolutely relative.
See the difference?
I haven’t distorted anything Mirdath. You are, however, distorting my own reputation as a Catholic by making those claims you made against me.
I would ask you to stop doing that please.