William Barclay: Daily Study Bible Series.

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Then why do so many Catholics read him, including bible scholars and commentators? Why has he been considered a valid source of bible scholarship by so many for so long?

Is interpretation of bible passages and books constrained by official Catholic teaching? I am not aware of much official teaching that pertains to the meaning of specific passages. And just another “heads up” here; if you think that what Barclay discusses may not be acceptable, then you may not find the commentary in the New American Bible very palatable either; and that IS official Catholic teaching.
There are solid teaching on St. Paul’s Epistle to the Romans available online:

ccel.org/ccel/schaff/npnf111
NPNF1-11. Saint Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans.

St. John took a more literal interpretation of Scripture, and much of his work focused on practical aspects of Christianity, particularly what is now called social justice. He advocated for the poor, and challenged abuses of authority. This volume contains St. John Chrysostom’s homilies on Acts and Romans.

I’m sure Mr. Barclay was a fine young man.
 
Why did you ask this question in the Non-Catholic Religions forum?

May Christ’s peace be with you.
Because the writer is non-catholic. The work is not Catholic. I looked for a place to ask this question. The only other forum was for Sacred Scripture under Apologetics. This is about sacred scripture but not really about defending the faith. I didn’t see a better place to put it. Where do you suggest?
 
First, why do think that William Barclay’s understanding of Romans would be that much different than a Catholic understanding? Second, I could provide you with several DIFFERENT Catholic points of view about passages of Romans, so which one is truly “Catholic”? Third, why do you think that William Barclay’s views are exactly the same as the Church of Scotland’s views? Are you familiar with the doctrines and teachings of the Church of Scotland? Fourth, why did you ask the question if you are adverse to discussing it and possibly learning something?

Again, I find it fascinating that someone can view a commentary as “very good” until they find out who wrote it, and then worry that something they haven’t yet read might be untrustworthy. Just a heads up here: There have been books by Catholic authors that have received the Imprimatur and the *Nihil Obstat *yet were later condemned by the Vatican; often many years or even decades later. And some that were condemned that later were “rehabilitated” without one word being changed. So you may not want to read anything that self-identifies as “Catholic” until you give it 10 years or so to know that it is “safe”.

My suggestion is that you use your grounding in the faith and your ability to check out anything that you suspect of being un-orthodox. Use the brain and the intellect God gave you, rather than depend on someone else to think for you.

Peace.
I don’t know what your mad at. I said I liked it. I gave my reasons for concern. That was the reason for the question. There are Catholics I don’t agree with. Hello Hans Kung.
I’m not going to read a car manual about a Ford if I want to know about a Datsun. It was good but Romans is the famous Faith and Works book. I WANT TO READ A CATHOLIC COMMENTARY ABOUT ROMANS. 👍
 
I don’t know what your mad at. I said I liked it. I gave my reasons for concern. That was the reason for the question. There are Catholics I don’t agree with. Hello Hans Kung.
I’m not going to read a car manual about a Ford if I want to know about a Datsun. It was good but Romans is the famous Faith and Works book. I WANT TO READ A CATHOLIC COMMENTARY ABOUT ROMANS. 👍
Sorry.

I get a little (?) perturbed when a person (not you in particular) find fault with authors and scholars of religions other than their own, basing their beliefs on just the religion of that author or scholar, or on what other people may have said about him/her. We tend to pre-judge based on labels, rather than through critical analysis. A Lutheran, Methodist, Anglican or Church of Scotland scholar can have just as good of an insight into books and passages of the Bible as a Catholic scholar.

That is why I recommend you continue reading Barclay, and since you know his background now, you will be in a better position to notice anything that may appear to conflict with Catholic teaching (which from my perspective is quite minimal). Most of what he writes ABOUT the passages themselves involves translations of terms used, the context of the situation or parable, and the possible meanings. He often references what others in the past, including “Catholic” commentators and the Church Fathers, have to say about it. He is rarely preachy. If you read his commentaries and others on the same books by Catholic authors, you should find some great similarities, and not that much that is contradictory. And again, many recent Catholic scholars studied Barclay in developing their own views on interpreting bible passages, and reference him extensively.

My point is not to be fearful of reading William Barclay’s commentaries. They are highly unlikely to lead any fairly intelligent Catholics astray. So read Barclay and a commentary by a Catholic scholar. Read several. Each one may increase your understanding and deepen your faith. Good reading.

Regarding which forum the question could have been in, I would think that “Apologetics - Sacred Scripture”, which often has discussions about bible interpretation, would be the best place. That it was in this forum led me to believe you were looking for (name removed by moderator)ut from people of Protestant faiths as well as from Catholics.

NOTE on “Catholic Teaching” - Many Catholic scholars, from the earliest times, have indeed commented on and interpreted books of the bible. However, that does not make their writings official Catholic teaching. For one, it is difficult to form definitive teachings, other than about the basic doctrines, for the writings in the Bible, since they are so vast and varied. Second, it would take decades, if not centuries, to sort out which “teachings” would become “official”, since there so many different views about bible passages and those views have developed over time. Whose views would be correct? Which century’s views would be correct? Third, the views of even the greatest of Catholic scholars, such as St. John Chrysostom, are still their own interpretations. They can be used to teach and study about the bible, but they are not definitively held teachings.
 
Because the writer is non-catholic. The work is not Catholic. I looked for a place to ask this question. The only other forum was for Sacred Scripture under Apologetics. This is about sacred scripture but not really about defending the faith. I didn’t see a better place to put it. Where do you suggest?
The Sacred Scripture forum. As you said:
I WANT TO READ A CATHOLIC COMMENTARY ABOUT ROMANS. 👍
On that forum you would be more likely to find what you are looking for. On the non-Catholic Religions forum, people may think that you intend to discuss and argue differences, thus…
I don’t know what your mad at.
i.e. – a misunderstanding!
 
I couldn’t decide which forum. It was either this one or that one. I chose this forum.
I chose not to do the sacred scripture forum because I had no dispute. I didn’t want to discuss a particular subject such as Faith and Works but discuss the Barclay’s Bible Study Series. Once I hit enter I thought maybe I should change it but I couldn’t figure out how to so I let it ride. If it wasn’t exactly in the right forum, I don’t think it was that far off. So I thought it might be acceptable here.
 
Then why do so many Catholics read him, including bible scholars and commentators? Why has he been considered a valid source of bible scholarship by so many for so long?

Is interpretation of bible passages and books constrained by official Catholic teaching? I am not aware of much official teaching that pertains to the meaning of specific passages. And just another “heads up” here; if you think that what Barclay discusses may not be acceptable, then you may not find the commentary in the New American Bible very palatable either; and that IS official Catholic teaching.
I can imagine why so many scholars and Catholics read his commentary.
There are many Liberals out there. Some universities for Catholic theology where I live are really considered VERY liberal.
And it is really a very liberal commentary IMO.
 
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