L
that’s nice.My respect for the SSPX, and for its leadership (sans Msgr. Williamson), has been growing since this scandal broke.
You have been vociferous in equating his erroneous views of history with the capacity of being a Bishop. You’ve exhibited no knowledge of the Bishop as a Bishop, or his capacity as a faithful Traditional Catholic or Teacher. You’ve exhibited NOTHING but hatred for the Bishop, and have fallen for the manipulations of the media and those liberal modernists whom you emulate on these pages.I have been vociferous in my criticism of Williamson’s lunatic views. That said, I think it is clear the other leaders in the SSPX are well measured, faithfully Catholic, and committed to Catholic Tradition.
is this your official opinion as a prince of the Church, or are you just exercising your ego?Now that Williamson has been removed as rector to the seminary, there ought to be absolutely NO reason why the SSPX is not given some regular canonical status in the Church.
Actually to allow the liberal modernist false ecumenism which you and and yours and the media and the world espouse to undermine the whole thing would be terrible.Let us pray doubly hard for the Pope, and for Bp. Fellay, that they may have fortitude at this most difficult time. We have come so far. To allow Msgr. Williamson to undermine the whole thing would be terrible.
I’ve been reading your statements, and you’ve exhibited nothing but hatred for anyone who feels WIlliamson is not qualified to lead a diocese, or doesn’t agree with some of the positions of the SSPX.that’s nice.
You have been vociferous in equating his erroneous views of history with the capacity of being a Bishop. You’ve exhibited no knowledge of the Bishop as a Bishop, or his capacity as a faithful Traditional Catholic or Teacher. You’ve exhibited NOTHING but hatred for the Bishop, and have fallen for the manipulations of the media and those liberal modernists whom you emulate on these pages.
If Cathguy has no capacity to judge Bishop Williamson, then you equally have no capacity to judge any bishop in the Catholic Church today.Detest, yes!, the Bishop’s statements. Condemn them as lunacy if you wish. I know he’s dead wrong. About history. But you judge matters you have no capacity to judge.
Again, if Cathguy has no capacity to judge Bishop Williamson, you have no capacity to judge any bishop in the Catholic Church today, or the Mass that they celebrate.Actually to allow the liberal modernist false ecumenism which you and and yours and the media and the world espouse to undermine the whole thing would be terrible.
He just said now that Williamson is no longer playing a major role in the SSPX, he has no problem with them regaining full canonical status, so your response is to tell him that he hates the SSPX and the Church?you are creating a scapegoat to be given up for sacrifice to satisfy the world’s blood lust. And it won’t satisfy anything. You and yours and the world will hate the SSPX as long as they uphold and insist upon the Teachings of Our Lord. Because His Teachings are hard.
then you haven’t been reading them well. If you had, you would notice that Cathguy, you and I are in perfect agreement that Williamson’s take on the Holocaust is wrong.I’ve been reading your statements, and you’ve exhibited nothing but hatred for anyone who feels WIlliamson is not qualified to lead a diocese, or doesn’t agree with some of the positions of the SSPX.
again, if you had even the slightest understanding of what I have written, you would have noticed that judging the Bishop’s actions and public statements are fair game. Judging his fitness for office is a capacity neither Cathguy, you nor I have.If Cathguy has no capacity to judge Bishop Williamson, then you equally have no capacity to judge any bishop in the Catholic Church today.
are you repeating the above paragraph in order to convince yourself, or other liberal modernists? Because repeating something ad nauseum neither makes an argument, nor makes the argument true.Again, if Cathguy has no capacity to judge Bishop Williamson, you have no capacity to judge any bishop in the Catholic Church today, or the Mass that they celebrate.
no, he judged the fitness of the Bishop to lead. this is his superior’s call. His Holiness’, the Bishop of Rome, the Servant of the Servants of God, the Pope. Not Cathguy’s.He just said now that Williamson is no longer playing a major role in the SSPX,
all interested in the subject will sleep well with this knowledge,he has no problem with them regaining full canonical status
if you were paying attention, you would not be unnecessarily exaggerating my position. My response can be read clearly above. Your assessment of it missed the mark dreadfully, but consistently.so your response is to tell him that he hates the SSPX and the Church?
Right. However, if someone argues that those views indicate personality traits that would hamper his ability to lead a diocese, and make him a lightning rod that would cause trouble anywhere he is a made a bishop, you accuse them of hating the SSPX.then you haven’t been reading them well. If you had, you would notice that Cathguy, you and I are in perfect agreement that Williamson’s take on the Holocaust is wrong.
I’ve read what you’ve written. You are drawing an arbitrary line between judging his actions and drawing conclusions from his actions.again, if you had even the slightest understanding of what I have written, you would have noticed that judging the Bishop’s actions and public statements are fair game. Judging his fitness for office is a capacity neither Cathguy, you nor I have.
Define liberal modernist. Maybe if I have a definition I’ll be able to address it. Does liking the OF Mass make me a liberal modernist, or are their other qualifications that I need to fit?are you repeating the above paragraph in order to convince yourself, or other liberal modernists? Because repeating something ad nauseum neither makes an argument, nor makes the argument true.
Paul,kpeople: :nunchuk: :slapfight:
Paul
I’m keeping copy of that pic for future use!Paul,
I think its more like this…
http://i6.photobucket.com/albums/y220/marishka08/gifs/180px-Beating-a-dead-horse.gif
Lujack, we do not know what form the SSPX will take when their status is regularized, but it seems to me that you might envision the Bishops as Bishops of local Dioceses. I doubt that will be the case, but I could be wrong. Abbots of different Religious Orders are themselves the Canonical equivalent of Bishops, but they are only in charge of the men serving under them in their perspective order.Right. However, if someone argues that those views indicate personality traits that would hamper his ability to lead a diocese, and make him a lightning rod that would cause trouble anywhere he is a made a bishop, you accuse them of hating the SSPX.
then maybe you should read it again…if I have drawn a line it is between judging a Bishop’s actions and public statements as appropiate, but judging the fitness for a Bishop to serve as Bishop is only appropriate for the Bishop’s Superior. In this case it is the Pope. Not a layman.I’ve read what you’ve written. You are drawing an arbitrary line between judging his actions and drawing conclusions from his actions.
you keep on bringing up the Mass…I haven’t done that. If you want my opinion, yes, I believe the NO Mass is sadly lacking in the expression of our Catholic Faith. If you expect me to say that it is invalid, you expect in vain. If His Holiness says it’s a valid form, it is a valid form, regardless of my personal opinion. Sorry you can’t find it in your heart to make the same distinctions with Bishop Williamson.Define liberal modernist. Maybe if I have a definition I’ll be able to address it. Does liking the OF Mass make me a liberal modernist, or are their other qualifications that I need to fit?
no, he judged the fitness of the Bishop to lead. this is his superior’s call. His Holiness’, the Bishop of Rome, the Servant of the Servants of God, the Pope. Not Cathguy’s. all interested in the subject will sleep well with this knowledge, if you were paying attention, you would not be unnecessarily exaggerating my position. My response can be read clearly above. Your assessment of it missed the mark dreadfully, but consistently.
We are free to disagree with anything that we wish, and sometimes it is even lawful for us to do so, but that certainly doesn’t mean that it is morally right to do so publicly and at our own discretion. And a Bishop is a successor to the Apostles. Apostolic Succession is certainly a matter of Faith and Morals. The only judge of the worthiness of a Bishop as Bishop is his superior. Not laymen.It is the Pope’s call, that is true, but that doesn’t mean others can’t speculate on it. Whether or not he is fit to be a bishop is not a matter of faith or morals, so we could conceivably even disagree with His Holiness’s decision (although I doubt it would come to that).
Interesting. I wasn’t aware of that, but don’t you think it would be best for the SSPX if Bishop Williamson was not in a leadership role?Lujack, we do not know what form the SSPX will take when their status is regularized, but it seems to me that you might envision the Bishops as Bishops of local Dioceses. I doubt that will be the case, but I could be wrong. Abbots of different Religious Orders are themselves the Canonical equivalent of Bishops, but they are only in charge of the men serving under them in their perspective order.
This is where I’ll disagree with you. The only person who should influence his status is his superior, but I think there is nothing particularly wrong with laymen speculating and debating on that status (so far as they recognize that they have no authority to influence the matter).then maybe you should read it again…if I have drawn a line it is between judging a Bishop’s actions and public statements as appropiate, but judging the fitness for a Bishop to serve as Bishop is only appropriate for the Bishop’s Superior. In this case it is the Pope. Not a layman.
That’s not the question I asked, which was whether or not that was enough to make me a demonized “liberal modernist”. If Williamson is regularized, he’ll be a bishop whether I like it or not, so that is a distinction I recognize.you keep on bringing up the Mass…I haven’t done that. If you want my opinion, yes, I believe the NO Mass is sadly lacking in the expression of our Catholic Faith. If you expect me to say that it is invalid, you expect in vain. If His Holiness says it’s a valid form, it is a valid form, regardless of my personal opinion. Sorry you can’t find it in your heart to make the same distinctions with Bishop Williamson.
I would agree that if Williamson is regularized, it would be wrong for me to hold sit-ins outside of his cathedral and protest, but there isn’t much detraction going on here, just legitimate debate about his fitness to be a bishop. As long as we recognize we have no authority in regard to that topic, I don’t see why we can’t debate it.We are free to disagree with anything that we wish, and sometimes it is even lawful for us to do so, but that certainly doesn’t mean that it is morally right to do so publicly and at our own discretion. And a Bishop is a successor to the Apostles. Apostolic Succession is certainly a matter of Faith and Morals. The only judge of the worthiness of a Bishop as Bishop is his superior. Not laymen.
I have my opinions which I will keep private for now.Interesting. I wasn’t aware of that, but don’t you think it would be best for the SSPX if Bishop Williamson was not in a leadership role?
First you must prove that he is an anti-semite. As wrong as I think the Bishop is in his conclusions about the Holocaust, his questioning the numbers and methods does not make him an anti semite.He is in some ways a stereotype of anti-semitism that is often used against supporters of the Tridentine Mass (although I enjoy the OF, I can appreciate the history of that Mass and I would like to see it conveniently accessible from every parish, even if I would attend it rarely at most), and I would think that the SSPX (and other societies such as the FSSP) would not like a figure like Williamson shaping their public image. As much as we would like to discount public image, it is important for a group that wants to raise awareness of the Tridentine Mass.
Speculation is not judging. Judging is what you and Cathguy have been doing. Not speculating. Judging.This is where I’ll disagree with you. The only person who should influence his status is his superior, but I think there is nothing particularly wrong with laymen speculating and debating on that status (so far as they recognize that they have no authority to influence the matter).
So basically you are saying that you are correct in determining that Bishop Williams is an anti-semite based on his denial of the accepted numbers and methods employed by the Nazis in their attempted genocide, but I am incorrect in labelling you a liberal modernist ecumaniac based on similar lack of evidence? are you kidding? you mean you haven’t caught onto the irony yet?That’s not the question I asked, which was whether or not that was enough to make me a demonized “liberal modernist”. If Williamson is regularized, he’ll be a bishop whether I like it or not, so that is a distinction I recognize.
However, I don’t like having “anti-semite” and “holocaust denier” thrown at my Bishop as an insult because he questions the figures and methods of the genocide–not, of course, that genocide was attempted.However, I don’t like having “liberal modernist” thrown at me as an insult because of my position on Bishop Williamson, which is not something affected by liberals or conservatives.
Because you don’t have any authority in regard to that topic. And you are not ‘debating’ it. You have been judging it.I would agree that if Williamson is regularized, it would be wrong for me to hold sit-ins outside of his cathedral and protest, but there isn’t much detraction going on here, just legitimate debate about his fitness to be a bishop. As long as we recognize we have no authority in regard to that topic, I don’t see why we can’t debate it.
Okay.I have my opinions which I will keep private for now.
Not for the point I’m making. If the SSPX doesn’t want to be perceived as anti-Semitic (even though I know and you know that they aren’t), they wouldn’t want someone who is perceived as anti-Semitic to hold a leadership role, would they?First you must prove that he is an anti-semite. As wrong as I think the Bishop is in his conclusions about the Holocaust, his questioning the numbers and methods does not make him an anti semite.
No, it isn’t. It is speculating, and its making a reasonable extrapolation. There are no credible historians who have ever claimed the gas chambers have existed, and with the exception of one misguided journalist from the 1940’s, all the people who have argued for numbers as low as Williamson does have been anti-Semites. Every. Last. One. There aren’t even any real sources for him to draw on that are not anti-Semitic.Speculation is not judging. Judging is what you and Cathguy have been doing. Not speculating. Judging.
I haven’t caught the irony because it doesn’t exist. In liking the OF Mass, I stand in the company of many good popes and bishops. Whose company does Williamson stand in? Anti-Semites and those linked to them, Nazi apologists and those linked to them, and one French journalist from the late 1940’s.So basically you are saying that you are correct in determining that Bishop Williams is an anti-semite based on his denial of the accepted numbers and methods employed by the Nazis in their attempted genocide, but I am incorrect in labelling you a liberal modernist ecumaniac based on similar lack of evidence? are you kidding? you mean you haven’t caught onto the irony yet?
Look at the company he’s keeping; all but one are anti-Semites and holocaust deniers.I don’t know how else to get across to you Lujack that I’ve purposely “gone to far” in my conclusions because you have “gone too far” in yours. If you can make Bishop Williamson a demonized anti-semite, well, as the saying goes…
I haven’t used the words holocaust denier once in this argument because I know you don’t like them, even though they are a very convenient shorthand for the concept I’m trying to convey. He argues for a figure of less than one million, which is a ridiculous figure, historically speaking, and no credible historian has ever agreed with him.However, I don’t like having “anti-semite” and “holocaust denier” thrown at my Bishop as an insult because he questions the figures and methods of the genocide–not, of course, that genocide was attempted.
No, I haven’t/Because you don’t have any authority in regard to that topic. And you are not ‘debating’ it. You have been judging it.
you mean, “and the truth be damned?” Look, I repeat again that I disagree with the Bishop on these matters. Perception is the realm of politics, not of the Faith. Truth is the realm of the Faith. Ought we sacrifice the Truth for the sake of the non-believers? Isn’t that false ecumenism?Okay.
Not for the point I’m making. If the SSPX doesn’t want to be perceived as anti-Semitic (even though I know and you know that they aren’t), they wouldn’t want someone who is perceived as anti-Semitic to hold a leadership role, would they?
Sources? provide them or retract the statement. I’m positive that i’m not in complete agreement with you above, but that doesn’t preclude the fact that I do agree to an extent.No, it isn’t. It is speculating, and its making a reasonable extrapolation. There are no credible historians who have ever claimed the gas chambers [hadn’t] existed, and with the exception of one misguided journalist from the 1940’s, all the people who have argued for numbers as low as Williamson does have been anti-Semites. Every. Last. One. There aren’t even any real sources for him to draw on that are not anti-Semitic.
need i remind you that you are bringing up the NO Mass as a red herring? You have neither provided nor prove your sourcesI haven’t caught the irony because it doesn’t exist. In liking the OF Mass, I stand in the company of many good popes and bishops. Whose company does Williamson stand in? Anti-Semites and those linked to them, Nazi apologists and those linked to them, and one French journalist from the late 1940’s.
Anyone who argues for less than four million dead is on shaky ground, but they deserve the benefit of the doubt. Anyone who argues for less than one million dead knows exactly whose company they are keeping.
Look at the company he’s keeping; all but one are anti-Semites and holocaust deniers
I haven’t used the words holocaust denier once in this argument because I know you don’t like them, even though they are a very convenient shorthand for the concept I’m trying to convey. He argues for a figure of less than one million, which is a ridiculous figure, historically speaking, and no credible historian has ever agreed with him.
convenience while forsaking the truth of the matter? really?No, I haven’t/