Wisdom 1.13 and death before fall

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13 God didn’t make death. God takes no delight in the ruin of anything that lives.14 God created everything so that it might exist. The creative forces at work in the cosmos are life-giving. There is no destructive poison in them. The rule on earth. 15 Doing what is right means living forever.
Does this mean there was no death before the fall?
 
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Does this mean there was no death before the fall?
Correct.

We were not intended to die. It is a consequence of the Original Sin.

400 The harmony in which they had found themselves, thanks to original justice, is now destroyed: the control of the soul’s spiritual faculties over the body is shattered; the union of man and woman becomes subject to tensions, their relations henceforth marked by lust and domination.282 Harmony with creation is broken: visible creation has become alien and hostile to man.283 Because of man, creation is now subject “to its bondage to decay”.284 Finally, the consequence explicitly foretold for this disobedience will come true: man will “return to the ground”,285 for out of it he was taken. Death makes its entrance into human history .286

http://www.vatican.va/archive/ccc_css/archive/catechism/p1s2c1p7.htm
 
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13 God didn’t make death. God takes no delight in the ruin of anything that lives.14 God created everything so that it might exist. The creative forces at work in the cosmos are life-giving. There is no destructive poison in them. The rule on earth. 15 Doing what is right means living forever.
Does this mean there was no death before the fall?
It is a matter of Catholic faith that the gifts of sanctifying grace and freedom from bodily death were lost by Adam such that we now are conceived without them.

From Fundamentals of Catholic Dogma, by Ludwig Ott:
In the state of original sin man is deprived of sanctifying grace and all that this implies, as well as of the preternatural gifts of integrity. (De fide in regard to Sanctifying Grace and the Donum Immortalitatis. D 788 et seq.)
Denzinger 788 refers to the Council of Trent Session v (June 17, 1546) decree on original sin.
I. If anyone does not confess that the first man Adam, when he had transgressed the commandment of God in Paradise, immediately lost his holiness and the justice in which he had been established, and that he incurred through the offense of that prevarication the wrath and indignation of God and hence the death with which God had previously threatened him, and with death captivity under his power, who thenceforth “had the empire of death” [Heb. 2:14], that is of the devil, and that through that offense of prevarication the entire Adam was transformed in body and soul for the worse [see n. 174], let him be anathema.
  1. If anyone asserts that the transgression of Adam has harmed him alone and not his posterity, and that the sanctity and justice, received from God, which he lost, he has lost for himself alone and not for us also; or that he having been defiled by the sin of disobedience has transfused only death “and the punishments of the body into the whole human race, but not sin also, which is the death of the soul,” let him be anathema, since he contradicts the Apostle who says: “By one man sin entered into the world, and by sin death, and so death passed upon all men, in whom all have sinned” [Rom. 5:12; see n. 175].
 
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