Wisdom 16 and 19: Water and Fire, Elements Changing, What OT Reference in Exodus?

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Wisdom 16:17-19 speak of elements changing places and water not quenching fire…

**For against all expectation, in water which quenches anything, the fire grew more active; For the universe fights on behalf of the just. For now the flame was tempered so that the beasts might not be burnt up that were sent upon the wicked, but that these might see and know they were struck by the judgment of God; And again, even in the water, fire blazed beyond its strength so as to consume the produce of the wicked land. Instead of this, you nourished your people with food of angels and furnished them bread from heaven, ready to hand, untoiled-for, endowed with all delights and conforming to every taste. For this substance of yours revealed your sweetness toward your children, and serving the desire of him who received it, was blended to whatever flavor each one wished. Yet snow and ice withstood fire and were not melted, that they might know that their enemies’ fruits Were consumed by a fire that blazed in the hail and flashed lightning in the rain. But this fire, again, that the just might be nourished, forgot even its proper strength; For your creation, serving you, its maker, grows tense for punishment against the wicked, but is relaxed in benefit for those who trust in you. Therefore at that very time, transformed in all sorts of ways, it was serving your all-nourishing bounty according to what they needed and desired; ** (Wisdom 16:17-25)
And again in chapter 19…

For the elements changed places with one another, as on a harp the notes vary the nature of the rhythm, while each note remains the same. This may be clearly inferred from the sight of what took place. For land animals were transformed into water creatures, and creatures that swim moved over to the land. Fire even in water retained its normal power, and water forgot its fire-quenching nature. Flames, on the contrary, failed to consume the flesh of perishable creatures that walked among them, nor did they melt the crystalline, easily melted kind of heavenly food. (Wisom 19:18-21)

This was part of the author’s recounting of God’s providence during the Exodus from Egypt. In the verses previous to these passages, the author goes through a litany of miracles - poisonous replites, gnats, frogs and darkness in Egypt and the manna and quail in the wilderness. But my question is, does anyone know to what exactly the author is referring with regards to fire not consumed by water, water loosing its properties, and beasts not being consumed by fire? I can’t recall animals being in the midst of flames yet not consumed in the book of Exodus. I recall Hananiah Mishael and Azariah being in the firey furnace in the Book of Daniel but not in Exodus. And what is the reference to about water not quenching fire? Where is that from? Anyone know?

To me the whole thing speaks of the Eucharist, especailly bread from heaven, untoiled for, changing flavors, etc. and the texts about elements changing places, if not speaking directly to transubstantiation, clearly support it.

But I’m really wondering about the fire/water/quench/properties passage. To what is that a reference?

-Tim-
 
Consensus among the Fathers and Jewish commentaries seems to be that the Wisdom passages are referring to the manna, which of course then correlates with your seeing it as a reference to the Eucharist.

I think the fire/water comment is an observation that the manna could be cooked in broth or baked in the oven but would melt away when the sun touched it.

Very interesting information (from a Jewish perspective) in The Torah: A Modern Commentary (Plaut and Stein). (Look on Google Books if you’re interested. . . .)
 
Wisdom 16:17-19 speak of elements changing places and water not quenching fire…

***For against all expectation, in water which quenches anything, the fire grew more active; For the universe fights on behalf of the just. For now the flame was tempered so that the beasts might not be burnt up that were sent upon the wicked, but that these might see and know they were struck by the judgment of God; And again, even in the water, fire blazed beyond its strength so as to consume the produce of the wicked land. Instead of this, you nourished your people with food of angels and furnished them bread from heaven, ready to hand, untoiled-for, endowed with all delights and conforming to every taste. For this substance of yours revealed your sweetness toward your children, and serving the desire of him who received it, was blended to whatever flavor each one wished. Yet snow and ice withstood fire and were not melted, that they might know that their enemies’ fruits Were consumed by a fire that blazed in the hail and flashed lightning in the rain. But this fire, again, that the just might be nourished, forgot even its proper strength; For your creation, serving you, its maker, grows tense for punishment against the wicked, but is relaxed in benefit for those who trust in you. Therefore at that very time, transformed in all sorts of ways, it was serving your all-nourishing bounty according to what they needed and desired; *** (Wisdom 16:17-25)
And again in chapter 19…

For the elements changed places with one another, as on a harp the notes vary the nature of the rhythm, while each note remains the same. This may be clearly inferred from the sight of what took place. For land animals were transformed into water creatures, and creatures that swim moved over to the land. Fire even in water retained its normal power, and water forgot its fire-quenching nature. Flames, on the contrary, failed to consume the flesh of perishable creatures that walked among them, nor did they melt the crystalline, easily melted kind of heavenly food. (Wisom 19:18-21)

This was part of the author’s recounting of God’s providence during the Exodus from Egypt. In the verses previous to these passages, the author goes through a litany of miracles - poisonous replites, gnats, frogs and darkness in Egypt and the manna and quail in the wilderness. But my question is, does anyone know to what exactly the author is referring with regards to fire not consumed by water, water loosing its properties, and beasts not being consumed by fire? I can’t recall animals being in the midst of flames yet not consumed in the book of Exodus. I recall Hananiah Mishael and Azariah being in the firey furnace in the Book of Daniel but not in Exodus. And what is the reference to about water not quenching fire? Where is that from? Anyone know?

To me the whole thing speaks of the Eucharist, especailly bread from heaven, untoiled for, changing flavors, etc. and the texts about elements changing places, if not speaking directly to transubstantiation, clearly support it.

But I’m really wondering about the fire/water/quench/properties passage. To what is that a reference?

-Tim-
Hi Tim;

For the last few days I kept reading these verses over and over again - I think you really picked out a wonderful passage from scripture. Awhile back - I had read over these same verses so its kind of amazing that I’m reading them (again) on line. I’m wondering if one can cross reference this in scripture about the fire/water/quench/properties.

A couple verses that stood out to me:

26 That your sons whom you loved might learn, O LORD, that it is not the various kinds of fruits that nourish man, but it is your word that preserves those who believe you! **27 For what was not destroyed by fire, when merely warmed by a momentary sunbeam, melted; 28 So that men might know that one must give you thanks before the sunrise, and turn to you at daybreak. **29 For the hope of the ingrate melts like a wintry frost and runs off like useless water.

In verse 26, makes a wonderful connection to what Jesus said in Matthew 4: 4Jesus answered, “It is written: ‘Man does not live on bread alone, but on every word that comes from the mouth of God.

So its amazing…along with verse 28, so that men might know that one must give you thanks before the sunrise (early morning prayer) and turn to you at daybreak (dusk (edit)), as this is seen with Abraham morning prayer:

Abraham established the practice of Shacharit, the Morning Prayer, as it is written: ":Abraham arose early in the morning to the place where he had stood before God [Genesis 19,27] Morning Prayer in the passage that describes how Abraham “arose early in the morning to stand before God.”

Morning (shaharit), afternoon (minha) and evening (arvit or maariv). In Jewish tradition they trace themselves to the times of prayer Scripture records for each of the three great Patriarchs: Abraham in the morning (Gen19:27), Isaac at dusk (Gen24:63) and Jacob in the evening (Gen28:10)… .

I hope this helps!

Blessings
 
Wisdom 16:17-19 speak of elements changing places and water not quenching fire…

***For against all expectation, in water which quenches anything, the fire grew more active; For the universe fights on behalf of the just. For now the flame was tempered so that the beasts might not be burnt up that were sent upon the wicked, but that these might see and know they were struck by the judgment of God; And again, even in the water, fire blazed beyond its strength so as to consume the produce of the wicked land. Instead of this, you nourished your people with food of angels and furnished them bread from heaven, ready to hand, untoiled-for, endowed with all delights and conforming to every taste. For this substance of yours revealed your sweetness toward your children, and serving the desire of him who received it, was blended to whatever flavor each one wished. Yet snow and ice withstood fire and were not melted, that they might know that their enemies’ fruits Were consumed by a fire that blazed in the hail and flashed lightning in the rain. But this fire, again, that the just might be nourished, forgot even its proper strength; For your creation, serving you, its maker, grows tense for punishment against the wicked, but is relaxed in benefit for those who trust in you. Therefore at that very time, transformed in all sorts of ways, it was serving your all-nourishing bounty according to what they needed and desired; *** (Wisdom 16:17-25)
And again in chapter 19…

For the elements changed places with one another, as on a harp the notes vary the nature of the rhythm, while each note remains the same. This may be clearly inferred from the sight of what took place. For land animals were transformed into water creatures, and creatures that swim moved over to the land. Fire even in water retained its normal power, and water forgot its fire-quenching nature. Flames, on the contrary, failed to consume the flesh of perishable creatures that walked among them, nor did they melt the crystalline, easily melted kind of heavenly food. (Wisom 19:18-21)

This was part of the author’s recounting of God’s providence during the Exodus from Egypt. In the verses previous to these passages, the author goes through a litany of miracles - poisonous replites, gnats, frogs and darkness in Egypt and the manna and quail in the wilderness. But my question is, does anyone know to what exactly the author is referring with regards to fire not consumed by water, water loosing its properties, and beasts not being consumed by fire? I can’t recall animals being in the midst of flames yet not consumed in the book of Exodus. I recall Hananiah Mishael and Azariah being in the firey furnace in the Book of Daniel but not in Exodus. And what is the reference to about water not quenching fire? Where is that from? Anyone know?

To me the whole thing speaks of the Eucharist, especailly bread from heaven, untoiled for, changing flavors, etc. and the texts about elements changing places, if not speaking directly to transubstantiation, clearly support it.

But I’m really wondering about the fire/water/quench/properties passage. To what is that a reference?

-Tim-
Hi Tim;

I’m wondering if someone can answer this question in regards to your question? - Could the Hymn De Fide 10:8-10 be that reference?
But I’m really wondering about the fire/water/quench/properties passage. To what is that a reference?

The Church Fathers- By Pope Benedict XVI
- may shed some info toward your question:
"Ephrem the Syrian was born into a Christian family in Nisibis in about 306 A.D. He was Christianity‘s most important Syriac speaking representative and uniquely succeeded in reconciling the vocations of theologian and poet. He was educated and grew up beside James, Bishop of Nisibis (303-338), and with him founded the theological school in his city. He was ordained a deacon and was intensely active in local Christian community life until 363, the year when Nisibis fell into Persian hands. Ephrem then emigrated to Edessa, where he continued his activity as a preacher. He died in Edessa in 373.
In this paper, I will analyze the most important madrashe (hymn) ―The Mysteries of the Eucharist where Ephrem considers the Eucharistic Mysteries. To speak of the Eucharist, Ephrem used various images, chief among them being: medicine of life, embers or burning coal and the pearl.
The burning coal theme was taken from the Prophet Isaiah (cf. 6: 6). It is the image of one of the seraphim’s who picks up a burning coal with tongs and simply touches the lips of the Prophet with it in order to purify them; the Christian, on the other hand, touches and consumes the Burning Coal which is Christ himself:
  • In your bread hides the Spirit who cannot be consumed; in your wine is the fire that cannot be swallowed. The Spirit in your bread, fire in your wine: behold a wonder heard from our lips.
  • The seraph could not bring himself to touch the glowing coal with his fingers, it was Isaiah‘s mouth alone that it touched; neither did the fingers grasp it nor the mouth swallow it; but the Lord has granted us to do both these things.‖ ―The fire came down with anger to destroy sinners, but the fire of grace descends on the bread and settles in it. Instead of the fire that destroyed man, we have consumed the fire in the bread and have been invigorated. (Hymn De Fide 10: 8-10) link
 
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