B
Big_Dummy
Guest
The men’s clothing in this context is military garb, not pants. In fact, warriors back then did not even wear pants. lol A man wearing woman’s clothes back then would be viewed as an act of cowardness. The scriptures speak of griding ones loins.“A woman shall not be clothed with man’s apparel; neither shall a man use woman’s apparel. For he that doeth these things is abominable before God.” Deut 22:5
Does this mean it’s abominable for women to wear pants?
media.photobucket.com/image/warrior%20biblical%20times/rahkyt/Misc/chemosh-1.jpg
1 Peter 1:13
Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
Ephesians 6:14
Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
The phrase “that which pertaineth,” or simply the word pertaineth in the King James Version of the Bible, is translated from the Hebrew word keliy, which means “article, vessel, implement, or utensil.”1 Translators commonly render keliy as weapon, armor or instrument in the Old Testament. The word man, in both the first and last part of Deut 22:5, is the Hebrew word geber meaning “man, strong man, or warrior (emphasizing strength or ability to fight).”2 It is important to note that this is not the only word for man in Hebrew. Verse 13 of this very same chapter uses the Hebrew word 'iysh, which is also translated man and means just that – “man, male (in contrast to woman, female).”3 It is apparent that Moses, when writing Deut 22:5, was quite intentionally not talking about a man in general, but a very specific kind of man – namely, a warrior or soldier. Considering this, perhaps a better translation of this verse would be as follows:
“The woman shall not put on [the weapons/armor of a warrior], neither shall a [warrior] put on a woman’s garment: for all that do so are abomination unto the LORD thy God.”
Many scholars agree with this translation. Adam Clark, commenting on Deuteronomy, states,
“As the word…geber is here used, which properly signifies a strong man or man of war, it is very probable that armour is here intended; especially as we know that in the worship of Venus, to which that of Astarte or Ashtaroth among the Canaanites bore a striking resemblance, the women were accustomed to appear in armour before her.”4
John Gill in his Exposition of the Entire Bible sees a similar meaning in 22:5:
“…and the word [keliy] also signifies armour, as Onkelos renders it; and so here forbids women putting on a military habit and going with men to war, as was usual with the eastern women; and so Maimonides illustrates it, by putting a mitre or an helmet on her head, and clothing herself with a coat of mail; and in like manner Josephus explains it, ‘take heed, especially in war, that a woman do not make use of the habit of a man, or a man that of a woman…’” (sic) 5
Rabbi Jon-Jay Tilsen of The United Synagogue of Conservative Judaism writes in an excerpt from an article entitled “Cross Dressing and Deuteronomy 22:5,”
“In another attempt to identify the quintessential ‘men’s items,’ Rabbi Eliezer ben Jacob, quoted in the Talmud (edited about 800 C.E.), says, ‘What is the proof that a woman may not go forth with weapons to war?’ He then cites our verse [Deuteronomy 22:5], which he reads this way: ‘A warrior’s gear may not be put on a woman’ (B. Naz. 59a). He reads kli gever [geber] as the homograph kli gibbor, meaning a ‘warrior’s gear’.”
Rabbi Tilsen further states,
actseighteen.com/articles/women-pants.htm“This same understanding is followed by Midrash Mishlei (Proverbs) which contends that the Biblical character Yael in the Book of Judges kills General Sisera with a tent pin instead of a sword in order to comply with this law. It would have been ‘unlady-like’ for her to use a sword – worse, a violation of the law – because a sword is a man’s tool…”