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Since the beginning of consciousness, human beings, both female and male, have walked the path of reunion with the Source of Being. Though in this world of duality we may find ourselves in different forms, ultimately there is no male or female, only Being. Within the Sufi traditions, the recognition of this truth has encouraged the spiritual maturation of women in a way that has not always been possible in the West.
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From the earliest days onward, women have played an important role in the development of Sufism, which is classically understood to have begun with the Prophet Muhammad. Muhammad brought a message of integration of spirit and matter, of essence and everyday life, of recognition of the feminine as well as the masculine. Though cultural manifestations have covered over some of the original purity of intention, the words of the Qur’an convey the equality of women and men before the eyes of God. At a time when the goddess-worshiping Arabian tribes were still quite barbaric, even burying infant girls alive in favor of male offspring, this new voice of the Abrahamic tradition attempted to reestablish the recognition of the Unity of Being. It tried to address the imbalances that had arisen, advising respect and honor for the feminine as well as for the graciousness and harmony of nature.
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In the early years of this new revelation, Muhammad’s beloved wife, Khadija, filled a role of great importance. It was she who sustained, strengthened, and supported him against his own doubt and bewilderment. She stood beside him in the midst of extreme difficulty and anguish and helped carry the light of the new faith. It was to Muhammad’s and Khadija’s daughter, Fatimah, to whom the deeper mystical understanding of Islam was first conveyed, and indeed she is often recognized as the first Muslim mystic. Her marriage with Ali bound this new manifestation of mysticism into this world, and the seeds of their union began to blossom.