T
thecoach
Guest
wow…struggling AND densenothing… it is simply a book… no voicebox
what do you say?
that is the question
wow…struggling AND densenothing… it is simply a book… no voicebox
what do you say?
that is the question
a simple yea or nay would suffice there Coach.wow…struggling AND dense
Geez, I posted my position, based on Scripture, you refuse to read and understand…you think that somehow you will cleverly get me in some box…sorry, I left the box a while ago when I left the church.a simple yea or nay would suffice there Coach.
The non-dense questions was and still is…
what do YOU say
Trinue:Unity:I will quote a famed Lutheran expositor to answer this question. He just answers it better than I :
snip…
"
Not sure what you mean here?Trinue:Unity:
I thought since this was a Protestant thread, we would keep to the tradition of Sola Scriptura.
Thanks!
I think he thinks you’re Catholic.Not sure what you mean here?![]()
I mean using he Bible alone as our basis for discussion rather than quoting from outside references such as that which you used, the Catechism of the Catholic Church, early Church fathers, etc. I do this because many protestants view the Bible as the sole rule of faith (Sola Scriptura) and they usually do not wish to hear from other sources. Personally, I thought your post was very good, but I hope you see my point.Not sure what you mean here?![]()
Lutherans don’t view sola scriptura in such a narrow way. As such, we use the creeds, our confessions, etc.I mean using he Bible alone as our basis for discussion rather than quoting from outside references such as that which you used, the Catechism of the Catholic Church, early Church fathers, etc. I do this because many protestants view the Bible as the sole rule of faith (Sola Scriptura) and they usually do not wish to hear from other sources. Personally, I thought your post was very good, but I hope you see my point.
Thanks!!!
What you’re referring to here is not how I, nor how my church body uses the Scriptures.I mean using he Bible alone as our basis for discussion rather than quoting from outside references such as that which you used, the Catechism of the Catholic Church, early Church fathers, etc. I do this because many protestants view the Bible as the sole rule of faith (Sola Scriptura) and they usually do not wish to hear from other sources. Personally, I thought your post was very good, but I hope you see my point.
Thanks!!!
You go into the vineyard too, and whatever is right I will give you.' So they went. 5 Going out again about the sixth hour and the ninth hour, he did the same. 6 And about the eleventh hour he went out and found others standing; and he said to them, Why do you stand here idle all day?’ 7 They said to him, Because no one has hired us.' He said to them, You go into the vineyard too.’ 8 And when evening came, the owner of the vineyard said to his steward, Call the laborers and pay them their wages, beginning with the last, up to the first.' 9 And when those hired about the eleventh hour came, each of them received a denarius. 10 Now when the first came, they thought they would receive more; but each of them also received a denarius. 11 And on receiving it they grumbled at the householder, 12 saying, These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ 13 But he replied to one of them, `Friend, I am doing you no wrong; did you not agree with me for a denarius? 14 Take what belongs to you, and go; I choose to give to this last as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’”Point taken. It’s just a knee jerk reaction for me as here in the deep South/Bible belt with a majority of evangelical/fundamentalists, quoting outside sources is virtually futile.What you’re referring to here is not how I, nor how my church body uses the Scriptures.
And my little quip was a kneejerk reaction to the fact that some Catholics here think **all **protestants subscribe to the solo scriptura view that you described.Point taken. It’s just a knee jerk reaction for me as here in the deep South/Bible belt with a majority of evangelical/fundamentalists, quoting outside sources is virtually futile.
That’s understandable. It is an incorrect and false use of the way that Reformation Protestants interpret the Scriptures. I.e., it is not sola scriptura.Point taken. It’s just a knee jerk reaction for me as here in the deep South/Bible belt with a majority of evangelical/fundamentalists, quoting outside sources is virtually futile.
What was the man on his deathbed - or the thief on the cross - able to do? There is no mercy or justice to expect either of them to do some good work when they were not able.Coming from a “Protestant” perspective, we don’t believe works are neccessary for salvation. Before people jump on me, let me explain.
A man is on his deathbed. He has a deathbed conversion. He dies just after that (a la Constantine). Where are his good works? I suppose you could count the good works he did before his conversion, but those works, without the conversion, are not going to save him. I am talking about TRUE repentance here, not just words. From my limited understanding of Catholicism, both “Protestants” and Catholics believe in deathbed conversions. Furthermore, how would a someone with a deathbed conversion participate in the sacraments? Anyway, maybe I should just start another thread…
Please correct me if I am wrong.
you are not wrong, just half right…Please correct me if I am wrong.
i just added another Scripture passage to my List of Scriptures that Address Purgatory… because it seems to me that if a person disobeys the truth… (etc)… all his life, then converts on his deathbed… Well… it seems to me that he would have to go through a lot of purgatorial fire to… un-do all that “un-truth” on his soul… (for lack of better words…Paul also says
By your stubbornness and impenitent heart, you are storing up wrath for yourself for the day of wrath and revelation of the just judgment of God, who will repay everyone according to his works: eternal life to those who seek glory, honor, and immortality through perseverance in good works, but wrath and fury to those who selfishly disobey the truth and obey wickedness. (Rom 2:5-8)
If someone receives a deathbed baptism, doesn’t Catholic doctrine say that all his previous sins are forgiven with no punishment? Temporal punishment only accrues to sins committed after baptism.i just added another Scripture passage to my List of Scriptures that Address Purgatory… because it seems to me that if a person disobeys the truth… (etc)… all his life, then converts on his deathbed… Well… it seems to me that he would have to go through a lot of purgatorial fire to… un-do all that “un-truth” on his soul… (for lack of better words…)