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I have never seen this. I think this is just an attempt to brand traditionalism, even rebellious traditionalism, as orthodoxy, and anyone in support of the Holy Father as heterodox. That is the dividing line. What is heterodox only begs the question.Rather, he seems to favor orthodoxy over heterodoxy.
You can criticize Cardinals, or you can’t. Since one can criticize the actions of a cardinal, then one can criticize the actions of a cardinal. So if your argument presents a double standard, then I will choose to disagree., and all some can do here is criticize Arroyo and a faithful Cardinal!
Well stated billy15.But what’s really “rich” about this thread is that no one has interacted with what Cardinal Burke said in the interview .
Again, this isn’t the thread to bash EWTN . . .
I am going to disagree on this one with you pnewton.I think this is just an attempt to brand . . . anyone in support of the Holy Father as heterodox.
I was not referring to EWTN, but the statement of favoring orthodoxy over heterodoxy. That statement was an attempt to brand and separate people, as if there is some who favor being heterodoxy over being orthodox.(I also love our Holy Father, have supported all his official teachings publicly, and have never felt I was being branded as “hetrodox” by EWTN for doing so.)
Is it not fair to point out the selection of guests as a means of guiding dialogue? Where is Cardinal diNardo being interviewed, as the actual president of the USCCB, Archbishop Gomez, as the vice president, as opposed to the patron of the Knights of Malta? It is no great leap to think the Church in the United States does not fit his narrative, which is why he avoids the more logical selection of guests.Again, this isn’t the thread to bash EWTN because you think it has some kind of heterodox slant to it.
Maybe that helps to explain why many, myself included, prefer the Tridentine Mass.Great article, thanks!
This passage is chilling:
”In recent months, I have attended a Mass at which Christ was assigned gender-neutral pronouns, and one at which the homilist proposed that he may have had biological brothers and sisters. (So much for Mary’s perpetual virginity.) At another, I was invited to join a ministry that openly rejects Christian teaching on sex."