Worried about Lifeteen coming to our Parish

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That does not say anything about the ministry.
It does not necessarily say anything about the ministry.

Except in this case, I believe it does. The “Life-Teen” ministry was created by this man. Archbishop Lefebvre did not invent Tradition. Fushek invented the “Life-Teen” Mass and program. It was his brainchild.

But the program is shown not to be good primarily by what it is, as explained in my previous posts.
 
An open letter to those involved with Life Teen.

April 27, 2001

Since our article criticizing the Life Teen Mass was posted we have had a surprising amount of responses, mostly from those involved with the Life Teen Mass. While some have mentioned how much inspiration they receive by this style of liturgy, none have really addressed the fundamental reason for my criticism. I suspect this is simply because there is no defense for open rebellion against the magisterial authority of the Church. Although this letter was originally intended for one young man, due to the responses, we have decided to make this an open letter to all involved with Life Teen.

Dear Life Teens,

With heartfelt concern I would like to give you my own reasons why the “lively” Teen Mass is inappropriate. The feel good songs of praise, the tambourine shaking and the hooting and hollering is well and good in another setting outside of the Holy Sacrifice of the Mass. The reason is this. There is an extremely poor understanding of the Theology of the Mass, of knowing what exactly takes place at every Mass. If every Catholic understood, the Church itself would be transformed.

Every time you enter into a Catholic Church and prepare yourself for the Sacrifice, you leave the world behind and enter into Calvary. Time stands still and you are no longer in 2001 for the Mass is “other worldly”. This is a mystery that you are not meant to understand but it makes this truth no less a reality. You are present with Jesus and the Apostles in the upper room. Jesus is getting ready to spill out His blood for your sins. He is getting ready to suffer. This was not a “happy” time for Him. You are one of the apostles sitting at the table with Him. You feel Christ’s sadness, see His distress, are ready to go to the garden, to pray and to watch with Him.

After that you begin to walk the road to Calvary. And if you are one of the brave ones, as Christ’s Mother, St. John the Beloved, and St. Mary Magdalene was, you will walk the way with Christ and stand beneath the cross and see His blood spilled and His Life poured out for you alone. We’ve often heard that if we were the only one in the world, Christ would’ve died for me. This is a personal thing. At Mass these realities should be every present to everyone there. When the focus is on feeling good and having a good time we forget that Jesus is getting ready to shed His blood and our sins are what put Him on the cross.

If Jesus were to come in the clouds today or were to show up in your living room I don’t believe that you would play some “happening” music or shake your tambourine. In Revelations St. John saw the “Lamb looking as if slain” and St. John “fell down as if dead”. We too would fall down on our faces and cry, “Have mercy!” We have an extremely poor understanding of the ugliness of every sin in comparison with the beauty of God and therefore we consider ourselves somewhat “worthy” of this redemption thing so we have no true fear of the Lord or appreciation for what actually took place on Calvary. One tiny venial sin is so incompatible with the complete goodness of God that our tiny minds cannot fathom how ugly our souls must be compared to the perfection of Christ. When we make the Holy Sacrifice of the Mass a “feel good” thing we take the emphasis off Christ and put it on ourselves. One could easily say the Mass becomes a “self-worship” thing instead of true worship of the Living God. All our attention should be on God and absolutely nothing should bring attention to ourselves. I say come down off that altar where no one belongs but the Priest who represents Christ, the great High Priest, fall down on your face and make reparation for your sins. “A contrite heart, O God, you will not spurn”.

Hopefully you will better understand what takes place in every Mass. If you love to sing songs of praise and dance to the Lord that is a wonderful thing. But we must also be willing to forget ourselves, unite ourselves to Christ’s sacrifice and enter into the mysteries of our salvation. We must go to Calvary at Mass, prepare our hearts to receive him by confessing our sins to a priest often and by spending much time in quiet prayer before receiving our Lord sacramentally in the Holy Sacrifice of the Mass. The Mass is primarily a Sacrifice and we can never lose sight of this fact lest our celebrations become “love feasts” with ourselves. None of us would’ve been dancing in the aisles at the Last Supper. Nor should we be at Mass.

In Christ’s love Your sister in Him,
Janet Inman
This is one side. Go back and read post 175 and see another side.

Fraternally,

Br. JR, OSF 🙂
 
That does not say anything about the ministry.

Archbishop Lefebvre was excommunicated. It does not mean that every SSPX priest is Archbishop Lefebvre.

Fr. Marcel Marciel was sent away to do penance. It does not mean that the Legionaires of Christ do not do good ministry.

Mother Mary MacKillop was excommunicated. Now she is beatified.

The founder of Covenant House, whose name I forget, was suspended, but Covenant House does wonderful work for the Church.

Fraernally,

Br. JR, OSF 🙂
Thank you for all of your good points. 👍
 
This is one side. Go back and read post 175 and see another side.
The primary problem with Life-Teen is their irreverent Masses which teens typically attend dressed slovenly and/or promiscuously. It is a party atmosphere reminiscent of a rock concert that does not, in the least, suitably prepare one’s soul for the Holy Sacrifice. In fact, it is the antithesis of the atmosphere necessary for contemplation.

Out of this fracas and artificial emotional high, do we expect our children to find something lasting, eternal, and mysterious? No. They soon seek this high in every religious experience and soon burn out or else go to another sect that has better music and possibly more attractive dating prospects.

Which leads me to the next problem. a lot of Life-Teen activities are immodest and imprudent leading to constant flirting between the sexes and rampant immodesty of dress. The teens are not treated as responsible Catholic adults capable of serious worship, but are spoken down to like children and given spiritual candy.

I think the Life-Teen program is one of the most condescending and insulting programs for youth in the Catholic Church. We need to give adolescents more credit and should be drawing them out of their secularized noise-ridden culture into something completely different and beautiful. We should be lifting them up. Instead Life-teen denigrates the Holy Mass by lowering it to the level of hedonistic teen pop culture.

There is a “teen” Mass far better than Life-Teen for adolescents, it’s called the Triden-teen!

If it was good enough for St. Dominic Savio, it’s good enough for them.
 
The primary problem with Life-Teen is their irreverent Masses which teens typically attend dressed slovenly and/or promiscuously. It is a party atmosphere reminiscent of a rock concert that does not, in the least, suitably prepare one’s soul for the Holy Sacrifice. In fact, it is the antithesis of the atmosphere necessary for contemplation.

Out of this fracas and artificial emotional high, do we expect our children to find something lasting, eternal, and mysterious? No. They soon seek this high in every religious experience and soon burn out or else go to another sect that has better music and possibly more attractive dating prospects.

Which leads me to the next problem. a lot of Life-Teen activities are immodest and imprudent leading to constant flirting between the sexes and rampant immodesty of dress. The teens are not treated as responsible Catholic adults capable of serious worship, but are spoken down to like children and given spiritual candy.

I think the Life-Teen program is one of the most condescending and insulting programs for youth in the Catholic Church. We need to give adolescents more credit and should be drawing them out of their secularized noise-ridden culture into something completely different and beautiful. We should be lifting them up. Instead Life-teen denigrates the Holy Mass by lowering it to the level of hedonistic teen pop culture.

There is a “teen” Mass far better than Life-Teen for adolescents, it’s called the Triden-teen!

If it was good enough for St. Dominic Savio, it’s good enough for them.
You’re not going to give anyone any credit, are you?

I gave you an example of a parish where Life Teen is doing wonders and you just blew right past it.

Fraternally,

Br. JR, OSF 🙂
 
An open letter to those involved with Life Teen.

Every time you enter into a Catholic Church and prepare yourself for the Sacrifice, you leave the world behind and enter into Calvary. Time stands still and you are no longer in 2001 for the Mass is “other worldly”. This is a mystery that you are not meant to understand but it makes this truth no less a reality. You are present with Jesus and the Apostles in the upper room. Jesus is getting ready to spill out His blood for your sins. He is getting ready to suffer. This was not a “happy” time for Him. You are one of the apostles sitting at the table with Him. You feel Christ’s sadness, see His distress, are ready to go to the garden, to pray and to watch with Him.

After that you begin to walk the road to Calvary. And if you are one of the brave ones, as Christ’s Mother, St. John the Beloved, and St. Mary Magdalene was, you will walk the way with Christ and stand beneath the cross and see His blood spilled and His Life poured out for you alone. We’ve often heard that if we were the only one in the world, Christ would’ve died for me. This is a personal thing. At Mass these realities should be every present to everyone there. When the focus is on feeling good and having a good time we forget that Jesus is getting ready to shed His blood and our sins are what put Him on the cross.

If Jesus were to come in the clouds today or were to show up in your living room I don’t believe that you would play some “happening” music or shake your tambourine. In Revelations St. John saw the “Lamb looking as if slain” and St. John “fell down as if dead”. We too would fall down on our faces and cry, “Have mercy!” We have an extremely poor understanding of the ugliness of every sin in comparison with the beauty of God and therefore we consider ourselves somewhat “worthy” of this redemption thing so we have no true fear of the Lord or appreciation for what actually took place on Calvary. One tiny venial sin is so incompatible with the complete goodness of God that our tiny minds cannot fathom how ugly our souls must be compared to the perfection of Christ. When we make the Holy Sacrifice of the Mass a “feel good” thing we take the emphasis off Christ and put it on ourselves. One could easily say the Mass becomes a “self-worship” thing instead of true worship of the Living God. All our attention should be on God and absolutely nothing should bring attention to ourselves. I say come down off that altar where no one belongs but the Priest who represents Christ, the great High Priest, fall down on your face and make reparation for your sins. “A contrite heart, O God, you will not spurn”.

Hopefully you will better understand what takes place in every Mass. If you love to sing songs of praise and dance to the Lord that is a wonderful thing. But we must also be willing to forget ourselves, unite ourselves to Christ’s sacrifice and enter into the mysteries of our salvation. We must go to Calvary at Mass, prepare our hearts to receive him by confessing our sins to a priest often and by spending much time in quiet prayer before receiving our Lord sacramentally in the Holy Sacrifice of the Mass. The Mass is primarily a Sacrifice and we can never lose sight of this fact lest our celebrations become “love feasts” with ourselves. None of us would’ve been dancing in the aisles at the Last Supper. Nor should we be at Mass.

In Christ’s love Your sister in Him,
Janet Inman
I do appreciate your steadfast conviction about keeping the Mass reverent; however, you also seem to believe that the Life Teen Mass is irreverent especially when it comes to the music involved. I just don’t see how this is so. Granted, I may not particularly care for certain types of instruments being played, but then again the Mass isn’t said so that it conforms with my particular preferences.

Whenever I hear arguments based on such prejudices to the music involved, I’m reminded of King David when he led the Ark into Jerusalem: 2 Sam 6:16

“And it was so, as the ark of Jehovah came into the city of David, that Michal the daughter of Saul looked out at the window, and saw king David leaping and dancing before Jehovah; and she despised him in her heart.” except we don’t dance, so King David has one up on us.

The Life Teen Mass is a valid Mass that is used to reach out to teens - those who are at great risk today since they are caught in the crossfire of the world and often entrapped by its technological seductiveness which puts things which were unheard of in my day readily available at their fingertips with the help of a mobile phone. Life Teen puts their focus on what really matters and helps give them solutions to the issues they face today. They need all the tools, help and support they can get in order to live a godly life in today’s world. Life Teen understands this and reaches out to address those needs.

I am a Life Teen Core Member, and I attend the Life Teen Mass each Sunday evening at our parish. Over the last several months I’ve been privileged to know many boys and girls and teens who devoutly attend this Mass. I’ve seen the their response to the Gospel and I marvel at their witness and dedication. It’s Jesus reaching out to the children (remember today’s Gospel reading)?

I’m sure your parish has other Masses which you can attend that fit the form you are most comfortable with, but please don’t decry Life Teen as being this ogre which will infiltrate and tarnish your parish because it just isn’t so.
 
One of the numbers that I look at on the bottom line is how many kids, who were involved in this program ten years ago, are still practicing the faith.
Any data available on this?
 
Everyone always says that “teens want contemporary music”, “Teens want this”, “teens want that”. Baloney. Absolutely baloney. I’m a teen. I’d know.

Teens want the truth. Teens want to know what real catholic hymns are. Teens want the beauty of the church. If they want a rock concert, go to one. If you want to go to Mass, then go to Mass.

Church should be transcendent, not like ordinary life. That is one of the main reasons for the churches rich musical, architectural, liturgical, (etc…) history. Walking into church should be different than ordinary life. The church has clearly said that chant, and the classic pipe organ are the most fitting music/instrument for Mass. 'Nuff said.

Think about it. We don’t need to stoop to their level. We need to call them to something higher. Do they like going to school? Probably not. Will they appreciate it later. Surely.

I can tell you first hand that some teens actually like chant, traditional hymns, etc… Schola is one of our favorite classes for most of my friends and me!
Also, the defenders of LT say that they changed in accordance with the GIRM after Rome interviened. **After they intervened. ** For Pete's sake: **ROME SHOULDN'T HAVE TO INTERVENE!!! THE ABUSES SHOULD HAVE NEVER BEEN THERE IN THE FIRST PLACE!!!** [sigh]
OP, I feel your pain. I’d be worried too. Keep fighting the good fight.
I have fought the good fight, I have finished the race, I have kept the faith. 2 Timothy 4:7
Plaudits to you, sir. I’m a teen and I totally agree. Tradition is what we need- not modern stuff that disrespects the Mass (well, the LT at my parish does anyway).

You couldn’t have said it better- fight the good fight.
 
One of the numbers that I look at on the bottom line is how many kids, who were involved in this program ten years ago, are still practicing the faith.
Any data available on this?
I’m not involved in that kidn of study. But we have one brother who discovered his faith at Life Teen and he’s one of the most compassionate and most faithful sons of St. Francis that we have. We have four young men who will receive the habit on the feast of St. Francis, all from one Life Teen group in one parish. One of the girls in that group is joining the Sisters of Life in NY.

Something right is happening there. I believe that a parish will get from Life Teen what the parish puts into it. It it’s not properly moderated it can be chaotic. But that’s true of anything. If it is properly moderated it can be a very holy experience. I visit one parish where the kids even us Latin at mass. Go figure!

Fraternally,

Br. JR, OSF 🙂
 
wxboss
Whenever I hear arguments based on such prejudices to the music involved, I’m reminded of King David when he led the Ark into Jerusalem: 2 Sam 6:16
“And it was so, as the ark of Jehovah came into the city of David, that Michal the daughter of Saul looked out at the window, and saw king David leaping and dancing before Jehovah; and she despised him in her heart.” except we don’t dance, so King David has one up on us
Please take a closer look at what you posted and don’t stop at 16 but look at verse 17.
I have seen many quote this to justify clanging cymbal, tambourines, hand clapping etc., etc. Note also that it says that David was wearing a loin cloth. Are you suggesting that the priests should wear a loin cloth while celebrating Mass? Perhaps the altar servers and the rest should also wear loin cloths as they go up the aisle. David was dancing** while the Ark was in procession.** It says on verse 17 that David offered holocausts once the Ark** was in position inside the Tent.** Today we have the Church where Jesus is kept in the tabernacle. So David was NOT dancing inside the Tent. Neither should we be dancing and jumping up and down inside the Church while we are all back at Calvary as Jesus is been sacrificed.
 
Everyone is allowed to have an opinion. But some posts are bodering on bashing. Please watch what you say and how you say it. Keep your discussion flowing without the finger pointing. Enjoy the conversation.

Thomas Casey
Moderator
 
wxbossPlease take a closer look at what you posted and don’t stop at 16 but look at verse 17.
I have seen many quote this to justify clanging cymbal, tambourines, hand clapping etc., etc. Note also that it says that David was wearing a loin cloth. Are you suggesting that the priests should wear a loin cloth while celebrating Mass? Perhaps the altar servers and the rest should also wear loin cloths as they go up the aisle. David was dancing** while the Ark was in procession.** It says on verse 17 that David offered holocausts once the Ark** was in position inside the Tent.** Today we have the Church where Jesus is kept in the tabernacle. So David was NOT dancing inside the Tent. Neither should we be dancing and jumping up and down inside the Church while we are all back at Calvary as Jesus is been sacrificed.
It’s important not to diverge too much from the issue at hand. Let’s finish one discussion before we become entangled in others. The issue, as I saw it, pertained more to the music played and the instruments involved in this Mass. The Vatican II document, Musicam Sacram, addresses what kinds of music are appropriate for Liturgical worship. In this document the following lines are contained:

*“In selecting the kind of sacred music to be used, whether it be for the choir or for the people, the capacities of those who are to sing the music must be taken into account. *No kind of sacred music is prohibited from liturgical actions by the Church as long as it corresponds to the spirit of the liturgical celebration itself and the nature of its individual parts, and does not hinder the active participation of the people.
**
In order that the faithful may actively participate more willingly and with greater benefit, it is fitting that the format of the celebration and the degree of participation in it should be varied as much as possible, according to the solemnity of the day and the nature of the congregation present.
”.

As you can see, the Church allows for variations in types of music as long as it “corresponds to the spirit of the liturgical celebration”. It can also be varied “as much as possible…for the nature of the congregation present”.

I would say that this is exactly what Life Teen accomplishes with its liturgical worship. And according to a Vatican II document, there’s nothing wrong with it.
 
wxbossPlease take a closer look at what you posted and don’t stop at 16 but look at verse 17.
I have seen many quote this to justify clanging cymbal, tambourines, hand clapping etc., etc. Note also that it says that David was wearing a loin cloth. Are you suggesting that the priests should wear a loin cloth while celebrating Mass? Perhaps the altar servers and the rest should also wear loin cloths as they go up the aisle. David was dancing** while the Ark was in procession.** It says on verse 17 that David offered holocausts once the Ark** was in position inside the Tent.** Today we have the Church where Jesus is kept in the tabernacle. So David was NOT dancing inside the Tent. Neither should we be dancing and jumping up and down inside the Church while we are all back at Calvary as Jesus is been sacrificed.
I believe that we have to strike a balance. It is true that the moment of consecration is the sacrifice of Calvary and it is also true that the liturgy is a celebration of thanksgiving. To focus on one without the other is to our detriment. We must be very careful in our definition of liturgy.

As I said before, a parish will get out of Life Teen Ministry as much as the parish puts into it. We cannot blame the kids or Life Teen International because people allow the kids to run amock. Go look at their site. Read their mission statement. Look at their material and you will find that they are quite orthodox and have a lot to offer by way of aids in the evangelization of youth. Checkout www.lifeteen.com .

I have been a witness to several parishes that have vibrant LifeTeen ministries with very good fruits. But these parishes put a lot into it, especially the parents.

Fraternally,

Br. JR, OSF 🙂
 
Whenever I hear arguments based on such prejudices to the music involved, I’m reminded of King David when he led the Ark into Jerusalem: 2 Sam 6:16

“And it was so, as the ark of Jehovah came into the city of David, that Michal the daughter of Saul looked out at the window, and saw king David leaping and dancing before Jehovah; and she despised him in her heart.” except we don’t dance, so King David has one up on us.

I’m sure your parish has other Masses which you can attend that fit the form you are most comfortable with, but please don’t decry Life Teen as being this ogre which will infiltrate and tarnish your parish because it just isn’t so.
First of all, the Church does not use the term “Jehova” in reference to God. The quote given is from a Protestant Bible and not from a Catholic source.

Second, even if the quote were to have the Catholic citation, I believe, with all due respect, that what was posted is not necessarily a valid point regarding the use of these instruments in the Mass. David was not necessarily using these instruments in the context of the Sacrificial Cultic worship of Ancient Israel. God spent not a few pages dictating to Moses just how He wanted to be worshipped. Any deviations from the norms that God prescribed were often met with swift and fatal punishment. What David was doing was not a part of the sacrificial cultic worship of Ancient Israel. In fact, when David had the Ark brought to Jerusalem, one of the priests carrying the Ark was struck dead becaue he dared to touch the Ark. One of the biggest rules that God gave to Moses was that no one should touch the Ark.

The big issue with LifeTeen is the fact that there have been excessive liberties taken with the Mass. The Congregation for Divine Worship and the Discipline of the Sacraments took the movement to task in 2004 because of its ilicit dismissal, the fact that the teens were gathering around the altar and the rock music atmosphere. In fact, the Fathers of the 2005 Synod on the Eucharist found the music played at “youth Masses” problematic to the point that they noted these as “shadows” plaguing the liturgy. In Sacramentum Caritatis, Pope Benedict XVI responded by noting that:
Certainly as far as the liturgy is concerned, we cannot say that one song is as good as another. Generic improvisation or the introduction of musical genres which fail to respect the meaning of the liturgy should be avoided. As an element of the liturgy, song should be well integrated into the overall celebration (128). Consequently everything – texts, music, execution – ought to correspond to the meaning of the mystery being celebrated, the structure of the rite and the liturgical seasons (129).
Even Pope John Paul II, who founded World Youth Day, had some serious reservations about the type of music being played at Mass. In 2003, he wrote that:
  1. In continuity with the teachings of St Pius X and the Second Vatican Council, it is necessary first of all to emphasize that music destined for sacred rites must have holiness as its reference point: indeed, “sacred music increases in holiness to the degree that it is intimately linked with liturgical action”[11]. For this very reason, “not all without distinction that is outside the temple (profanum) is fit to cross its threshold”, my venerable Predecessor Paul VI wisely said, commenting on a Decree of the Council of Trent[12]. And he explained that “if music - instrumental and vocal - does not possess at the same time the sense of prayer, dignity and beauty, it precludes the entry into the sphere of the sacred and the religious”[13]. Today, moreover, the meaning of the category “sacred music” has been broadened to include repertoires that cannot be part of the celebration without violating the spirit and norms of the Liturgy itself.
St Pius X’s reform aimed specifically at purifying Church music from the contamination of profane theatrical music that in many countries had polluted the repertoire and musical praxis of the Liturgy. In our day too, careful thought, as I emphasized in the Encyclical Ecclesia de Eucharistia, should be given to the fact that not all the expressions of figurative art or of music are able “to express adequately the mystery grasped in the fullness of the Church’s faith”[14]. Consequently, not all forms of music can be considered suitable for liturgical celebrations.
As I read it, this is certainly not his interpretation of Musicam Sacram. MS did not give us carte blanche to let everything into the Mass.

A movement can have the best of intentions, but, when it starts treating the Holy Sacrifice of the Mass as some free-form exercise in creativity, then, there are serious problems. We do our young people a serious injustice by exposing them to banal music (the word “banal” is Pope Benedict’s observation in the Spirit of the Liturgy) and denying them their rightful heritage of genuine Sacred Music.
 
First of all, the Church does not use the term “Jehova” in reference to God. The quote given is from a Protestant Bible and not from a Catholic source.

Second, even if the quote were to have the Catholic citation, I believe, with all due respect, that what was posted is not necessarily a valid point regarding the use of these instruments in the Mass. David was not necessarily using these instruments in the context of the Sacrificial Cultic worship of Ancient Israel. God spent not a few pages dictating to Moses just how He wanted to be worshipped. Any deviations from the norms that God prescribed were often met with swift and fatal punishment. What David was doing was not a part of the sacrificial cultic worship of Ancient Israel. In fact, when David had the Ark brought to Jerusalem, one of the priests carrying the Ark was struck dead becaue he dared to touch the Ark. One of the biggest rules that God gave to Moses was that no one should touch the Ark.

The big issue with LifeTeen is the fact that there have been excessive liberties taken with the Mass. The Congregation for Divine Worship and the Discipline of the Sacraments took the movement to task in 2004 because of its ilicit dismissal, the fact that the teens were gathering around the altar and the rock music atmosphere. In fact, the Fathers of the 2005 Synod on the Eucharist found the music played at “youth Masses” problematic to the point that they noted these as “shadows” plaguing the liturgy. In Sacramentum Caritatis, Pope Benedict XVI responded by noting that:

Even Pope John Paul II, who founded World Youth Day, had some serious reservations about the type of music being played at Mass. In 2003, he wrote that:

As I read it, this is certainly not his interpretation of Musicam Sacram. MS did not give us carte blanche to let everything into the Mass.

A movement can have the best of intentions, but, when it starts treating the Holy Sacrifice of the Mass as some free-form exercise in creativity, then, there are serious problems. We do our young people a serious injustice by exposing them to banal music (the word “banal” is Pope Benedict’s observation in the Spirit of the Liturgy) and denying them their rightful heritage of genuine Sacred Music.
Why are you responding as if someone were contesting what that Church has said on this issue? The point that is being made is that Life Teen is not something to be afraid of. It can be very good for a parish when it’s done correctly. You can’t support that?

Maybe you can help those who are afraid of Life Teen Minsitry with suggestions on how to help the teens and the ministry thrive faithfully.

You seem to have a need to throw documents at people. What about throwing suggestions out there that will help people get the most of these ministries without being afraid of them? The fact is that these ministries do exist and they need encouragement and support by those who know how to do this right and it can be done right. We can be orthodox and supportive.

Fraternally,

Br. JR, OSF 🙂
 
I think it’s really important to look at this issue from one central perspective. What is God’s viewpoint? What does the church teach?
The feel good songs of praise, the tambourine shaking and the hooting and hollering is well and good in another setting outside of the Holy Sacrifice of the Mass.
It’s true that much of that was added without the permission of the church. The Holy Mass is still valid with lively music, though it does make it harder to pray.
There is an extremely poor understanding of the Theology of the Mass, of knowing what exactly takes place at every Mass.
On some level, but the theology of the Holy Mass is understood in abstract. Midway through, the bread and wine becomes the body and blood of Our Blessed Lord, and at that moment, the entire church is taken back to calvary, in both place and time. We participate in the sacrifice of Jesus when we eat his body and drink his blood, and because he’s truly present in the Eucharist, we owe him, and it our deepest reverence.

If, on the other hand, you’re trying to say that most modern Catholics are not aware of this, I’m inclined to agree.
This is a mystery that you are not meant to understand but it makes this truth no less a reality.
I think “measure” would be a better word here than “understand.” As I said, we are meant to understand it in the abstract, so that we can appreciate, in some sense, what Jesus does for us. However, if you truly believe that no one can understand the Holy Mass, even in the abstract, then it’s no wonder that so many have failed to do so.

I’ve always believed that logic is not left at the door when dealing with God, and I’m not alone in this, but that’s a separate subject.
This was not a “happy” time for Him.
True, but we have a reason to celebrate, because through his passion and death, we are represented, and through them, we know the way to eternal life. The mass is a celebration of the sacrifice of Our Blessed Lord, and a participation in it at the same time. We are not called to be miserable simply because he suffered. However, there are other reasons for favoring less lively music at the Holy Mass.
When the focus is on feeling good and having a good time we forget that Jesus is getting ready to shed His blood and our sins are what put Him on the cross.
This here is the real problem. The focus of the Holy Mass should be on the divine; not on the community’s participation, and certainly not on oneself, having fun. If teenagers are still at the point where all they care about is having fun, to the point where the church is trying to draw them in with that, then why would they accept the message of Jesus? We save no souls by putting people into pews, but souls can be saved by accepting the Word of God and his teaching, and by sincerely repenting of one’s sins.

Furthermore, if we shift the focus of the Holy Mass off of God, and onto men, we cause terrible confusion in the parishioners, who need reassurance that Holy Mass is more than just a gathering of the community.

The Holy Mass is still valid, regardless of what music is played there. The problem is that certain kinds of music (A) make it difficult to pray, and (B) seem to encourage a lesser reverence for the sacraments as a whole, which causes much more harm than good, since reverence is so important. We can’t love God without revering him.
If Jesus were to come in the clouds today or were to show up in your living room I don’t believe that you would play some “happening” music or shake your tambourine.
If Jesus came in the clouds in glory, I think that most people would not play music, but I can imagine chanting, brass horns and drums, to stress the ancient nature of God’s power, and his relationship with man.
One could easily say the Mass becomes a “self-worship” thing instead of true worship of the Living God. All our attention should be on God and absolutely nothing should bring attention to ourselves. I say come down off that altar where no one belongs but the Priest who represents Christ, the great High Priest, fall down on your face and make reparation for your sins. “A contrite heart, O God, you will not spurn”.
This is very well-said, although the altar boys should also be up on the altar, and maybe a deacon.
The Mass is primarily a Sacrifice and we can never lose sight of this fact lest our celebrations become “love feasts” with ourselves. None of us would’ve been dancing in the aisles at the Last Supper. Nor should we be at Mass.
I think we mainly seem to disagree on only one point here. I don’t think that we’re called to sadness at the Holy Mass. I think we’re called to happiness. However, in being called to happiness, we must not forget our place, and the humility which should be always within our hearts, and the Holy Mass will help to strengthen that humility when everything about it is done reverently, to encourage reverence for God in ordinary Catholics.

As for dancing, the teaching of the church is that dancing is not a valid part of the liturgy.
 
Why are you responding as if someone were contesting what that Church has said on this issue? The point that is being made is that Life Teen is not something to be afraid of. It can be very good for a parish when it’s done correctly. You can’t support that?

Maybe you can help those who are afraid of Life Teen Minsitry with suggestions on how to help the teens and the ministry thrive faithfully.

You seem to have a need to throw documents at people. What about throwing suggestions out there that will help people get the most of these ministries without being afraid of them? The fact is that these ministries do exist and they need encouragement and support by those who know how to do this right and it can be done right. We can be orthodox and supportive.

Fraternally,

Br. JR, OSF 🙂
First of all, I never said that LifeTeen, in and of itself, is bad. The movement, like the others within the Church, does bear fruit. No one is contesting this. However, what becomes a problem is a movement’s particular treatment of the Mass. There are also misunderstandings as to what should and what should not happen at the Mass. The movements are not given a carte blanche license to treat the Mass as their own personal property. Sadly, some movements have treated the Mass as though it is some free form exercise in creativity. When a movement starts doing that, they are, in my opinion, headed in the wrong direction.

Why not try a different approach? Juventum is a traditonally-minded Catholic youth organization. It is world-wide youth organization that has broad support. In fact, during the last WYD in Australia, they had a Holy Hour presided over by the former prefect of the CDWDS Francis Cardinal Arinze and the chants were in Latin.
 
First of all, I never said that LifeTeen, in and of itself, is bad. The movement, like the others within the Church, does bear fruit. No one is contesting this. However, what becomes a problem is a movement’s particular treatment of the Mass. There are also misunderstandings as to what should and what should not happen at the Mass. The movements are not given a carte blanche license to treat the Mass as their own personal property. Sadly, some movements have treated the Mass as though it is some free form exercise in creativity. When a movement starts doing that, they are, in my opinion, headed in the wrong direction.

Why not try a different approach? Juventum is a traditonally-minded Catholic youth organization. It is world-wide youth organization that has broad support. In fact, during the last WYD in Australia, they had a Holy Hour presided over by the former prefect of the CDWDS Francis Cardinal Arinze and the chants were in Latin.
You’re still not giving the LIfe Teen Core suggestions.

As to Juventum, they are a wonderful ministry. Why not have both Life Teen and Juventum available to parishes?

Fraternally,

Br. JR, OSF 🙂
 
As I have stated repeatedly in various Life Teen-oriented threads, the movement itself is not the problem. The problem lies in how it treats the Holy Sacrifice of the Mass. If the organizers want to incorporate a particular genre of music that is not compatible with the Mass nor rites such as Benediction, nothing precludes them from using the style in question during their non-liturgical events such as Life Night or at a retreat outside of the Mass.

There is nothing wrong with introducing the teens to the Church’s patrimony of sacred music, including Latin. During World Youth Day in Australia, Francis Cardinal Arinze had a Holy Hour for the Juventum movement, complete with incense and chant. Several thousand young people attended.

What the teens (and their leaders) need to bear in mind is that the Mass is not some feel-good experience. What happens at the Mass transcends the ordinary. All of the elements, including the music, should help the faithful to penetrate the ineffable mystery of the Holy Sacrifice and help them ponder the fact that they are not the only ones present at the Mass. They are surrounded by a cloud of unseen witnessees (the angels, the saints; all one needs to do is take the prefaces of the Eucharistic Prayer to heart). I do not think that some of the teens are getting this kind of message about the Mass. To neglect this and merely expose the teens to something that they are already used to hearing on a secular radio station would be to do them a disservice, indeed.
 
A few months ago my Parish tried to make me do LifeTeen or I couldn’t get confirmed. I found a away around it but I did it last year, and It is one of the most messed up “Religion” programs ever. They are quick to say that reading gossip magazines is bad, we spent 2 classes on “Global Warming”, another 2 on War, and not one of these classes had anything really to do with the Catholic church at all.

I know a lot of the kids who are in there, and none of them have any idea that doing drugs is a sin, or that the eucharist is the true body and blood of Christ (When I asked a few of them they said it was “blessed bread”) and they don’t know anything about the saints or what confirmation is.

Don’t even get my started about the LifeTeen mass… At my church it seems like every mass is a life teen mass now. Drums, Guitar, Random songs that have nothing to do with mass, Adding all sorts of words to the songs like the Sanctus, and the Lamb of God. ITs just a mess. 😦
 
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