Hey Nicea…
Absolutely, and God did. :thumbsup:This was primarily a question for non believers, regarding Mary’s immaculate conception. This was yet another question that weighed heavy on my mind as a former non-Catholic, and I just wanted to get some feedback from other non-Catholics if possible. As a former non-Catholic I was told by all my non-Catholic friends and pastor that Mary was a sinner just like the rest of us, but that notion just didn’t sit well with me. I just couldn’t conceive of the idea that God would become one with sinful flesh. The idea that God would allow the blood of a sinful woman to supply nutrients, oxygen etc… to His blood for 9 months, didn’t seem very plausible to me. What did seem plausible, even necessary was the notion that God would only become one with a pure vessel, who was innocent, immaculate, free from all guilt, spotless, undefiled and holy in spirit as well as body, but that’s just my opinion and the teaching of the church founded by Jesus.
What I found interesting was the fact that the angel Gabriel addressed Mary as a title, full of grace, as opposed to using it as an adjectival description. Gabriel says, Hail, full of grace not "Hail, Mary, full of grace. He addressed her by the title, “Full of Grace.” Inferior translations use the word “favor” instead of “grace,” such as, “Most favored one.” It is difficult to understand how this latter translation is used due to the fact that the word “kecharitomene” comes from the root word “charitoo” meaning “grace” not “favor” unless of course, one makes “grace” and “favor” synonymous. The word kecharitomene, I eventually learned, is the past perfect tense of the verb meaning “to give grace,” or “to fill with grace.” Because it is in the past perfect tense, it means that Mary was already filled with grace even before the annunciation, the implication being, like you said, that she was the immaculate Ark of the New Covenant.
"And the angel being come in, said unto her: Hail, full of grace, (Kecharitomene, a perfect passive participle means"having been graced or have already been graced) - the Lord is with thee: blessed art thou among women."
The Ark of the Covenant, as all Christians know, is the place of God. In the Old Testament God took great pains to make sure that the Ark was immaculate. Exodus goes into meticulous detail, not once, but twice, in describing what must be done to make the Ark a perfect and pure place for God. If He went to so much trouble to make sure His place is pure, then it surely makes sense that the place of His physical being should also be pure and perfect, i.e., the womb of Mary, the Ark of the New Covenant.