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GaryTaylor
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BTW if you look at the Reformation era and Martin Luthers teaching and his words. He also believed in the Immaculate Conception also.
Oops, meant to type “this”, that the post I was responding to I thought might have explained your original question more clearly. That was all!Not a challenge in the slightest. Just trying to see things from all sides.
When you say “his” to whom are you referring?![]()
I might have a couple of things in common with Martin Luther (on the surface), like me being German born and raised or spending time among the religious (though I never was a nun myself) or leaving the Catholic Church, but that does not mean that I have to agree with him on everything, nor follow his teachings.BTW if you look at the Reformation era and Martin Luthers teaching and his words. He also believed in the Immaculate Conception also.
I wouldn’t necessarily say that. It does serve as a reminder of God’s desire to cleanse us from all sin before being made ready for the Beatific Vision. It is also a miraculous act by God to reach down His hand and prevent the stain of original sin from reaching the Blessed Virgin.To me the IC is something that is not relevant for my salvation. Whether or not I choose to believe it or not is not going to get me to Heaven or keep me out of Heaven.
I don’t disagree with you Janet.I might have a couple of things in common with Martin Luther (on the surface), like me being German born and raised or spending time among the religious (though I never was a nun myself) or leaving the Catholic Church, but that does not mean that I have to agree with him on everything, nor follow his teachings.
To me the IC is something that is not relevant for my salvation. Whether or not I choose to believe it or not is not going to get me to Heaven or keep me out of Heaven.
To quote a reformer on this is not going to change the mind of those who do not believe in the IC.
I realize this is a bit off topic and I certainly mean nothing personal here, but the tag “slave for Jesus Christ” kind of distorts the familial relationship we are called to enter into with our brother Jesus Christ. We aren’t slaves, we are adopted brothers and sisters who are invited into the family of God.I like the “slave for Jesus Christ” tag on religion also.
This is an interesting post, and on a quick scan, I am surprised it went without response.She did not sin while she carried Jesus, but was perfect during those moments…
Originally post be GaryTaylo****r
This is true, Gary, but I’m not sure he would have necessarily defined it in the same way the CC does. Further, I believe he would have opposed it being defined dogmatically, as he and most Lutherans consider it adiaphoron.BTW if you look at the Reformation era and Martin Luthers teaching and his words. He also believed in the Immaculate Conception also.
Do you know what this comment was in referrence to? If so why didn’t you post your comment to the actual person who’s using this tag? Nothing personal either. But it would seem a jump to conclusions on someone other than you and I.I realize this is a bit off topic and I certainly mean nothing personal here, but the tag “slave for Jesus Christ” kind of distorts the familial relationship we are called to enter into with our brother Jesus Christ. We aren’t slaves, we are adopted brothers and sisters who are invited into the family of God.
View PostOriginally Posted by Janet1983
The idea that Mary was only sin free for those 9 months is a bit of a stretch for me. And, from a sola scriptura standpoint, there is no proof. But, I do respect Gary’s right to believe it.JonNC;7141574]This is an interesting post, and on a quick scan, I am surprised it went without response.
If I understand you correctly, to believe that Mary was sinless, filled with grace, does not necessarily mean one has to accept the CC defined IC. And that belief is clearly a reasonable response. That said, I tend to lean toward the IC idea.
Maybe not, Joe. I think Holy Theotokos - God bearer, or mother of God - speaks directly to the incarnation, and the fact that Christ was fully God, fully man, prior to His nativity. To deny Theotokos, ISTM, could lead to a denial of the nature of Christ.Janet, you are so right! It’s not relevant to our salvation. **You embrace the doctrine theotokos, I think, and that teaching has nothing to do with salvation either. **Isn’t okay to believe a particular teaching even if that teaching is not critical to our salvation?
Well, like I said, I’m more inclined to something like the IC. And the lack of excplicitness of scripture regarding the specific point in time of her sinlessness (full of grace), is why I disagree more with the dogmatic declaration, even though I do generally agree with the belief.The idea that Mary was only sin free for those 9 months is a bit of a stretch for me. And, from a sola scriptura standpoint, there is no proof. But, I do respect Gary’s right to believe it.![]()
;7139734]Since you have requested (name removed by moderator)ut from non-Catholic sources, here is my 2 cents -flyonthewall
I certainly respect your choice not to believe my friend. Since the bible cannot settle our difference of opinion, regarding this matter, who can, in your opinion? Or, is this matter unresolvable?I do not subscribe to original sin, so Mary was indeed born without original sin.
I didn’t realize that the bible said: Mary is a sinner? I know that scripture say: all have sinned which would have to include the man Jesus from a logical standpoint.Whether she was a “sinner” or not is not addressed in the scriptures.
If you believe that the bible is the Christians final authority via individual interpretation, and based on your interpretation, as the spirit of truth guides you, believe in your heart, mind and soul that Mary was not sinless, then who am I do question your beliefs. I was not given any authority to bind or loose, that’s for sure.I believe she was a righteous woman, selected for her righteousness, just as others in the scriptures were chosen for their righteousness to carry out tasks for the Lord.
I do not think being “full of grace” and being “highly favored” makes one sinless, but it does make them righteous. Afterall, when we repent, we are forgiven. We can no longer say we have never sinned, but that our sins are remembered no more.
I don’t get that statement. Because she was a virgin she must have been without sin???I agree that Mary was without sin in her conception of Jesus, because she was still a virgin.
That seems fair. Again, in the end, who or what, via the perpetual guidance of the holy spirit, can definitively resolve differences when the bible cannot?I agree with a lot of things that Catholics believe on this, but not everything.
*19And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. Matthew 16
Thanks for your (name removed by moderator)ut…"I tell you the truth, whatever you bind on earth will be[d]bound in heaven, and whatever you loose on earth will be loosed in heaven. Matthew 18*
I spoke hastily. You are so right Jon. That was a bad comparison on my part.JonNC;7142044]Maybe not, Joe. I think Holy Theotokos - God bearer, or mother of God - speaks directly to the incarnation, and the fact that Christ was fully God, fully man, prior to His nativity. To deny Theotokos, ISTM, could lead to a denial of the nature of Christ.
Well, Kecharitomene is, according to everything I’ve read, a perfect passive participle, which means “having been” or “have already been” graced. - right, wrong maybe?The IC seems to lack such an important implication, and NearDeath offers a reasonable alternative to the IC, which apparantly, is the view of some eastern Churches in Apostolic Succession.
And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.
Gary, I guess, in the end, it really comes down to just one thing:Well theres what everyone thinks, what all the differnt churchs believe as Truth, what the Bible states which is vague to say the least. And then at the end of all this is what is really the Truth.
Which the bottom line is? We won’t know till that day we actually are instucted by God.
Obviously a thousand links could be posted on every single Christian Religion. And of course I could cry the Catholic Church is the only one true church in history. And revert to the Saints, the Approved "pubic apparitions confirmed by Miracles etc.
But at last were talking about all good people here following our Lord Christ.
So we must have respect for all these beliefs till they become so far fetched they are actual heresy and disrespect in Gods eyes.
We have to respect her, and allow her to do her heavenly responsibility through the Holy Spirit and convert sinners in our Lords name. And we need respect her as God did, does and would.
All else all need to follow their church teaching.
But the debates of mary serves what purpose? In the end it certainly doesn’t do the greater good in the war of evil and Gods will. It serves to push followers apart instead of closer together.
These differences, we need put aside, and concentrate on that which we ALL do believe in Jesus Christ and GOD. And change his hell hole we now call earth and home. Thats the real battle which I often wnder if it isn’t satan himself which creates this foolish riffs in Christology.
Mary was not quintessentially perfect like Jesus. There were, no doubt, many things she was not perfect at. However, I do believe that she was sinless. I’m not sure I understand when you say she was not perfect, but sinless. How can one be sinless without being perfect?
Glad to be a part of the dialogueI certainly respect your choice not to believe my friend. Since the bible cannot settle our difference of opinion, regarding this matter, who can, in your opinion? Or, is this matter unresolvable?
In order for Mary to be perfect, she would have to be like God, having no limitations regarding anything. She would be all knowing and she of course, was not. A person can be sinless yet still imperfect when it come to a whole host of things. For example, I doubt, in her lifetime, that she could answer any questions regarding Calculus or quantum physics, or speak every language, as Jesus could. If she was perfect then she would have the perfect answer for any given question. You know what I mean?I’m not sure I understand when you say she was not perfect, but sinless. How can one be sinless without being perfect?
Well, we know that Mary was either immaculately conceived or she was not. We can’t have it both ways - right? Did Jesus leave us with a way to know, with certainty, the truth vis-a-vis this teaching? Or, do we have to wait until we can ask Him personally?I’m not sure there is anything to resolve. You have your belief and I have mine, you have your authority, I have mine. We each are happy with our belief, I don’t see a need to resolve anything.
Of course I agree with you, but the bible still says: all have sinned, but I do see your point.Quote:
I didn’t realize that the bible said: Mary is a sinner? I know that scripture say: all have sinned which would have to include the man Jesus from a logical standpoint.
Jesus, of course, is the exception. As the author of our salvation, being sinless was required of Him.
Got it…Quote:
I don’t get that statement. Because she was a virgin she must have been without sin???
She was betrothed, not married.
Got it…To have become pregnant while unmarried, by ordinary means, would have been sin.
So, because the holy spirit impregnated Mary via a miracle, and Mary continued to remain a virgin, Mary remained sinless???Since it was a miracle of God that caused her pregnancy, she remained a virgin, and she did not sin in that.