J
JapaneseKappa
Guest
I must have missed it. Link to the post. It can’t be the article, because it gave more than one definition, and you didn’t specify which was yours.
I see. So you are only willing to listen to what you want other people to say.It can’t be the article
This sort of comment(e.g. why bringing a dead thing back to life would be incredibly technically difficult because of basic thermodynamics, not some lack of understanding on our part.)
Since the souls of animals are not the same as those for humans, it would not.Who said anything about human minds? I’m pretty sure bringing a mouse back would be sufficient to prove my point.
The entire argument breaks down to one of “there are no souls because I can imagine it may be possible someday, maybe…”This sort of comment
is at the very least very premature if not invalid
if one is only committing human Mind to The Known Physical Realm
w/o consideration of other Domains…
We could endlessly say any What IF? … speculation.I’m pretty sure bringing a mouse back would be sufficient to prove my point.
Since my original point was about the invalidity of the medieval “animates the body” definition of soul (not the human-specific definition you introduced later,) it would.Since the souls of animals are not the same as those for humans, it would not.
But you don’t have the courage to back up that sentiment and take my bet.I can imagine it may be possible someday, maybe…”
I assume “I said our inability to create life and resurrect life from death is scientifically impossible.” is some kind of typo, and you mean “We can’t create/resurrect life because it is scientifically impossible.”Then you obviously misunderstood me. I said our inability to create life and resurrect life from death is scientifically impossible. But God can create life and resurrect the death.
But because you have made such a todo about your credentials I will add an extra term: you must also admit that all your medical training has not made you a competent evaluator of biological research.I’m willing to make a bet with you. If these scientists are unable to create a fully synthetic cell by 2035, I will concede your point. If, on the other hand, scientists do create a fully synthetic cell, then you will admit you were just making the tired old “God of the gaps” argument, and that God was never necessary to explain any life-processes.
Why would I need to?But you don’t have the courage to back up that sentiment and take my bet.
15 years is a long time to wait to decide if you are wrong.So accept my wager:
I asked a fairly simple question: what is the actual definition of the soul?
So far I’ve seen:
- The original “animation of the body” definition which is fully compatible with “soul” just meaning “metabolism.”
- Your new definition of “human soul” which says nothing about the soul’s necessity for life in general (e.g. animal life) or even human life in particular (only that it separates from the body when the body dies.
- Your various assertions about souls (e.g. that the soul is not chemical, or that the body can’t live without the soul).
- Your linked article which says basically “there are multiple definitions of soul.” But they are either compatible with soul=metabolism or aren’t actually required for life.
In Sacred Scripture the term “soul” often refers to human life or the entire human person . But “soul” also refers to the innermost aspect of man… “Soul” signifies the spiritual principle in man.
We’ve already agreed that the soul corresponds to the criteria we associate with life. If something has a soul then we class it as being alive. The reverse is applicable. If something has all those criteria and it’s alive then it must have a soul.Every child born of a woman has a soul. However, if a child were by some scientific experiment fabricated in a test tube without being born by a woman, it would probably not have a soul, would just be a mass of cells and tissues, which will probably die after a couple of weeks/months.
So are we cancelling the previous determination that a soul has all the criteria we associate with life? This is a slippery definition…we need to something with which we can all agree.animals do not have souls
I assume nothing. I asked you to take my wager. My wager asserts that it is scientifically possible to create artificial life. You claim otherwise. If artificial life is created, I ask that you admit you are not an effective evaluator of what is scientifically possible.There you go again, now you assume I am not a competent researcher