B
Bartolome_Casas
Guest
At Christmastime, many charities collect and handout Christmas gifts for kids, Christmas baskets with turkeys, and so on. There are the Salvation Army bell ringers next to the red kettles.
But it seems that making poor people dependent on handouts from either charities or the government demeans the dignity of poor people.
Would it be better for the Catholic “Just Wage” principle to be implemented?
If the Catholic “Just Wage” principle were implemented, then all people of working age who are willing and able to work would have enough money to take care of themselves and their minor children.
They would get all that they need, including health insurance and health care, by WORKING. No handouts at all. Anyone of a working age who is able to work but refuses to work, well, let them go hungry or go homeless.
Left oriented people tend to want Big Government.
Right oriented people tend to want what might be called “Big Charity”
(Big Charity is often principally funded by Big Business, as in the case of The United Way).
But both Big Government and Big Charity seem to violate the Catholic principle of Human Dignity for All, since both involve forcing human beings to BEG for handouts.
Therefore, the Catholic principle of a minimum Just Wage for all persons willing to work 40-60 hours per week seems like it would eliminate the need for either Big Government or Big Charity.
The U.S. Catholic bishops web site says this:
Family Living Wage – Ever since Rerum Novarum, issued by Pope Leo XIII in 1891, the issue of just wages has been a consistent concern of Catholic Social Teaching. In their 1986 economics pastoral, the bishops of the United States wrote: “The first line of attack against poverty must be to build and sustain a healthy economy that provides employment opportunities at just wages for all adults who are able to work.” (196) CCHD gives priority to business development initiatives that pay a living wage.
old.usccb.org/cchd/grants/principles.shtml#family
The 1911 Catholic Encyclopedia says this, in part:
Today Catholic teaching on compensation is quite precise as regards the just minimum. It may be summarized in these words of Pope Leo XIII in the famous Encyclical “Rerum Novarum” (15 May, 1891), on the condition of the working classes: “there is a dictate of nature more ancient and more imperious than any bargain between man and man, that the remuneration must be sufficient to support the wage-earner in reasonable and frugal comfort. If through necessity or fear of a worse evil the workman accepts harder conditions, because an employer or contractor will give him no better, he is the victim of fraud and injustice.”…
newadvent.org/cathen/04185a.htm
Here’s an article titled “Slave Wages Condemned by Pope John Paul II.” cjd.org/paper/wages.html
But it seems that making poor people dependent on handouts from either charities or the government demeans the dignity of poor people.
Would it be better for the Catholic “Just Wage” principle to be implemented?
If the Catholic “Just Wage” principle were implemented, then all people of working age who are willing and able to work would have enough money to take care of themselves and their minor children.
They would get all that they need, including health insurance and health care, by WORKING. No handouts at all. Anyone of a working age who is able to work but refuses to work, well, let them go hungry or go homeless.
Left oriented people tend to want Big Government.
Right oriented people tend to want what might be called “Big Charity”
(Big Charity is often principally funded by Big Business, as in the case of The United Way).
But both Big Government and Big Charity seem to violate the Catholic principle of Human Dignity for All, since both involve forcing human beings to BEG for handouts.
Therefore, the Catholic principle of a minimum Just Wage for all persons willing to work 40-60 hours per week seems like it would eliminate the need for either Big Government or Big Charity.
The U.S. Catholic bishops web site says this:
Family Living Wage – Ever since Rerum Novarum, issued by Pope Leo XIII in 1891, the issue of just wages has been a consistent concern of Catholic Social Teaching. In their 1986 economics pastoral, the bishops of the United States wrote: “The first line of attack against poverty must be to build and sustain a healthy economy that provides employment opportunities at just wages for all adults who are able to work.” (196) CCHD gives priority to business development initiatives that pay a living wage.
old.usccb.org/cchd/grants/principles.shtml#family
The 1911 Catholic Encyclopedia says this, in part:
Today Catholic teaching on compensation is quite precise as regards the just minimum. It may be summarized in these words of Pope Leo XIII in the famous Encyclical “Rerum Novarum” (15 May, 1891), on the condition of the working classes: “there is a dictate of nature more ancient and more imperious than any bargain between man and man, that the remuneration must be sufficient to support the wage-earner in reasonable and frugal comfort. If through necessity or fear of a worse evil the workman accepts harder conditions, because an employer or contractor will give him no better, he is the victim of fraud and injustice.”…
newadvent.org/cathen/04185a.htm
Here’s an article titled “Slave Wages Condemned by Pope John Paul II.” cjd.org/paper/wages.html