Would the SSPX and the FSSP reunite after the reconciliation?

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When/if Rome reaches an agreement with the SSPX, would there be a need for both orders to exist? Would the FSSP then “re-join” the SSPX? How could the landscape potentially look afterwards between the SSPX and the other traditional orders?
 
Looking at just the SSPX and the FSSP as a representative example, my guess is no. There’s been a history of animosity and tension there because of the FSSP’s origins as a group of SSPX priests unwilling to follow the SSPX bishops after the excommunication of those bishops and who then approached John Paul II for independent recognition as a Traditionalist priestly society. The very name of the FSSP (Fraternal Society of St. Peter) is probably a pointed commentary on the situation in 1988 out of which they were born.

Then, too, if the SSPX is established as an independent personal prelature, there very likely will be tensions in the local dioceses with bishops wary of the SSPX in their dioceses. I wouldn’t be surprised if the FSSP saw more invitations from bishops to establish chapels in local dioceses as a means of short-circuiting the SSPX from setting up in a diocese. The FSSP is unlikely to want to risk their hard-earned reputation as loyal to the Pope and the bishops in union with him in order to throw in their lot with a group that has a longstanding history of scorning them.

:twocents: This is just speculation, of course, but these are some of the reasons I very much doubt that a recognition of the SSPX by the Church will mean the subsuming of all other Traditionalist societies into the SSPX. :twocents:
 
Looking at just the SSPX and the FSSP as a representative example, my guess is no. There’s been a history of animosity and tension there because of the FSSP’s origins as a group of SSPX priests unwilling to follow the SSPX bishops after the excommunication of those bishops and who then approached John Paul II for independent recognition as a Traditionalist priestly society. The very name of the FSSP (Fraternal Society of St. Peter) is probably a pointed commentary on the situation in 1988 out of which they were born.
I don’t disagree with your train of thought but I just wanted to point out that FSSP stands for Fraternitas Sacerdotalis Sancti Petri (Priestly Fraternity of St. Peter).
 
When/if Rome reaches an agreement with the SSPX, would there be a need for both orders to exist? Would the FSSP then “re-join” the SSPX? How could the landscape potentially look afterwards between the SSPX and the other traditional orders?
My guess is definitely not! Too much water under the bridge. The SSPX has been quite harsh in their assessment of the FSSP over the past almost 25 years. If such a reconciliation did occur, I do not think I will see it in my lifetime.

I think that all of the existing traditional religious orders will remain as they are. The more we have, the better it will be.
 
If it happens at all, I don’t think it will be in the lifetime of most of the current priests of both fraternities.
 
I know some will disagree with me, but my personal opinion has always been “Why give a prelature to one and not the other”?

I think in the early days, there was talk of a “Traditional Catholic” prelature type of thing. Don’t quote me on this. Why should some be restricted, while some are not?

Even now, the FSSP is not allowed to set up shop in NYC. So why not give them a prelature too? Or why not have one big prelature for Ecclesia Dei groups?

It almost seems like reward for disobedience. I guess the prodigal son parable applies here.

My guess is that if there is any tension, it will remain.
 
I know some will disagree with me, but my personal opinion has always been “Why give a prelature to one and not the other”?

I think in the early days, there was talk of a “Traditional Catholic” prelature type of thing. Don’t quote me on this. Why should some be restricted, while some are not?

It almost seems like reward for disobedience. I guess the prodigal son parable applies here.

My guess is that the tension will remain.
👍 Agree wholeheartedly. I think you set precedent and encourage others to think of excommunication and schism (not saying they ARE in schism) as a means to achieve their goals. Certainly not a healthy message to send.
 
👍 Agree wholeheartedly. I think you set precedent and encourage others to think of excommunication and schism (not saying they ARE in schism) as a means to achieve their goals. Certainly not a healthy message to send.
Yet, at the same time, I want nothing more but for the Society to be reconciled. 🙂
 
When/if Rome reaches an agreement with the SSPX, would there be a need for both orders to exist? Would the FSSP then “re-join” the SSPX? How could the landscape potentially look afterwards between the SSPX and the other traditional orders?
Given that they Holy Father already approves of multiple organizations (forgive me ecclesiastic terminology isn’t my strong suit) I wouldn’t expect him to desire to merge these two. The precedent is to allow several. I think this is good for everyone, myself.
 
If the SSPX is regularized, I don’t think that they will recombine, but not out of animosity. They would simply remain separate groups because both would have a unique charism that would be lost in a merger.
 
I know some will disagree with me, but my personal opinion has always been “Why give a prelature to one and not the other”?

I think in the early days, there was talk of a “Traditional Catholic” prelature type of thing. Don’t quote me on this. Why should some be restricted, while some are not?

Even now, the FSSP is not allowed to set up shop in NYC. So why not give them a prelature too? Or why not have one big prelature for Ecclesia Dei groups?

It almost seems like reward for disobedience. I guess the prodigal son parable applies here.

My guess is that if there is any tension, it will remain.
Are you saying that Cardinal Dolon refuses to allow an FSSP chaplaincy in NYC? Is there some written proof of that?
 
There’s so much already in Manhattan, why would you be disappointed that the FSSP isn’t there? It’s not like you have nothing - you have Holy Innocents and St. Agnes and Our Lady of Mt. Carmel - you have many beautiful churches - you have all night vigils at St. John the Baptist. You ought to live in the spiritual wasteland that I live in.
 
There’s so much already in Manhattan, why would you be disappointed that the FSSP isn’t there? It’s not like you have nothing - you have Holy Innocents and St. Agnes and Our Lady of Mt. Carmel - you have many beautiful churches - you have all night vigils at St. John the Baptist. You ought to live in the spiritual wasteland that I live in.
We’re getting sidetracked here. I am thankful for the opportunities I have to attend the EF, trust me. I’m not discussing what I am lacking or not lacking, nor am I discussing in detail the policies of any bishops/cardinals (Bob).

We are speculating about whether the two groups will unite and we are speculating about possible tension.

My point is that one group gets a personal prelature with a bit more freedom, while the other does not get that.

But if a Prelature is what it will take to reconcile these holy priests to Rome, then go Prelature! 🙂
 
I think they would remain seperate. Like the Institute of Christ the King Sovereign Priest, is etcc.
 
I am certain they will not combine. There are many traditional groups across the world and the Holy See sees no reason why they should be combined. The traditional apostolate is highly varied in terms of charism and mission.

The FSSP, SSPX and ICRSS are all different to varying degrees. I would say the FSSP and SSPX are rather similar in terms of culture–or so it seems–with the ICRSS being the most unique of the three groups. I mention only these three because they are the most recognizable generally.
 
I agree that the organizations would not merge.
However I would not be surprised to see some individual priests move.
 
When/if Rome reaches an agreement with the SSPX, would there be a need for both orders to exist? Would the FSSP then “re-join” the SSPX? How could the landscape potentially look afterwards between the SSPX and the other traditional orders?
That is canonically impossible, because of their structures. First, you must remember that neither is an order. The FSSP and the SSPX are secular Catholic priests, not consecrated religious. That’s the first impairment. The Church has no authority to merge secular organizations

The second obstacle is their different infrastructures. The FSSP is strictly a society of secular priests. The SSPX is a much larger organization. It has a society of secular priests, religious brothers, religious sisters, a third order, oblates and religious communities associated to it. As a structure, it’s really a church, not just a society of apostolic life.

To merge would mean that the FSSP would have to be absorbed into the SSPX, because it’s the smaller of the two.
I know some will disagree with me, but my personal opinion has always been “Why give a prelature to one and not the other”?
The FSSP cannot be a prelature for two reasons.
  1. It is incorporated into the Church as a society for secular clerics. It does not have the infrastructure necessary to be a prelature.
  2. It does not have bishops and is not allowed to have bishops. A prelature must have its own bishops or accept a bishop imposed by the pope as its prelate.
I think in the early days, there was talk of a “Traditional Catholic” prelature type of thing. Don’t quote me on this. Why should some be restricted, while some are not?
It is not a restriction. It’s a matter of charisms. If that were the case, then the Franciscans and Salesians should be prelatures. Both are bigger, wealthier and have many more bishops and laity than the SSPX. Between the Salesians and Franciscans they comprise 20% of the religious and laity in the Catholic Church. That’s a big number and they are very different from other institutes.
Even now, the FSSP is not allowed to set up shop in NYC. So why not give them a prelature too? Or why not have one big prelature for Ecclesia Dei groups?
You can’t have one big prelature, because each ED institute has its own charism. A prelature is a body with one charism, not a merger of several charisms. There is also a juridical problem. There can only be one prelate. Who would that be? From which institute would you pick him or would you bring in a bishop from outside so as not to cause hurt feelings? Some of the ED institutes are religious. They cannot be part of a prelature, because they would lose their autonomy.
It almost seems like reward for disobedience. I guess the prodigal son parable applies here.
My guess is that if there is any tension, it will remain.
Actually, it’s the perfect solution. It achieves two things. It give the Church the needed (name removed by moderator)ut of the SSPX, which is a good thing. Secondly, it gives the Church power to regulate that (name removed by moderator)ut.
In both directions?
No. Priests cannot move from FSSP to SSPX and the other way around without the permission and agreement of the two superiors general. It’s not just a matter of picking up your bag and moving. A priest must be incardinated into a diocese, a society or a religious community. Once incardinated, he needs the permission of his superior to ask to be received elsewhere. He needs the permission of the other superior to be admitted. Finally, the transfer must be approved by the Holy See.

In the past, SSPX clergy were received into Catholic institutes, because the SSPX was not a canonically erected Catholic community. Once it is regularized, it will have a canonical status and that means that it will also have rights. One of those rights is the right of its superior not to allow anyone to leave.

Fraternally,

Br. JR, FFV 🙂
 
That is canonically impossible, because of their structures. First, you must remember that neither is an order. The FSSP and the SSPX are secular Catholic priests, not consecrated religious. That’s the first impairment. The Church has no authority to merge secular organizations

The second obstacle is their different infrastructures. The FSSP is strictly a society of secular priests. The SSPX is a much larger organization. It has a society of secular priests, religious brothers, religious sisters, a third order, oblates and religious communities associated to it. As a structure, it’s really a church, not just a society of apostolic life.

To merge would mean that the FSSP would have to be absorbed into the SSPX, because it’s the smaller of the two.

The FSSP cannot be a prelature for two reasons.
  1. It is incorporated into the Church as a society for secular clerics. It does not have the infrastructure necessary to be a prelature.
  2. It does not have bishops and is not allowed to have bishops. A prelature must have its own bishops or accept a bishop imposed by the pope as its prelate.
It is not a restriction. It’s a matter of charisms. If that were the case, then the Franciscans and Salesians should be prelatures. Both are bigger, wealthier and have many more bishops and laity than the SSPX. Between the Salesians and Franciscans they comprise 20% of the religious and laity in the Catholic Church. That’s a big number and they are very different from other institutes.

You can’t have one big prelature, because each ED institute has its own charism. A prelature is a body with one charism, not a merger of several charisms. There is also a juridical problem. There can only be one prelate. Who would that be? From which institute would you pick him or would you bring in a bishop from outside so as not to cause hurt feelings? Some of the ED institutes are religious. They cannot be part of a prelature, because they would lose their autonomy.

Actually, it’s the perfect solution. It achieves two things. It give the Church the needed (name removed by moderator)ut of the SSPX, which is a good thing. Secondly, it gives the Church power to regulate that (name removed by moderator)ut.

No. Priests cannot move from FSSP to SSPX and the other way around without the permission and agreement of the two superiors general. It’s not just a matter of picking up your bag and moving. A priest must be incardinated into a diocese, a society or a religious community. Once incardinated, he needs the permission of his superior to ask to be received elsewhere. He needs the permission of the other superior to be admitted. Finally, the transfer must be approved by the Holy See.

In the past, SSPX clergy were received into Catholic institutes, because the SSPX was not a canonically erected Catholic community. Once it is regularized, it will have a canonical status and that means that it will also have rights. One of those rights is the right of its superior not to allow anyone to leave.

Fraternally,

Br. JR, FFV 🙂
Thank you. 🙂
 
If the SSPX is regularized, I don’t think that they will recombine, but not out of animosity. They would simply remain separate groups because both would have a unique charism that would be lost in a merger.
That would be the PC response.

In reality priests of the FSSP and SSPX have identical charisms. The structure and goals of the FSSP is essentially the same as the SSPX, the only difference being the large lay and religious influence now in the SSPX (which wasn’t as much the case in 1988). As far as priests are concerned, their structure, formation, values (“charism”) are the same.

Keep in mind both societies do not view themselves as having a charism that other secular or diocesan priests need not. Their view of the priesthood is not viewed as “our way” but “the way,” and both are deeply committed to this. Archbishop Levebvre first started his seminary not to say the old Mass but to re-reform priestly formation, and has always been the main goal of both groups.

That being said, no, they will continue to remain separate, but I wouldn’t be surprised if certain FSSP or SSPX parishes move or combine. Often they aren’t far from each other.
 
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