Jesus told us the Church would be with us until the end of time. He doesn’t make mention of the bible being with us until the end of time.
“God’s Torah is perfect, it restores the soul” (Psalms 19:8).
Eternal Torah
It is a foundation of our faith to believe in the eternal authority of the Torah. It is thus written, “Things that are revealed belong to us and to our children forever” (Deut. 29:38).
Just as God Himself does not change, so the Torah which is His eternal testimony to Israel, cannot be changed. Moses thus said, “You shall not add to the word which I command you, nor shall you subtract from it; you must keep the commandments of God your Lord, which I command you” (Deut. 4:2).**** Therefore, no commandment of the Torah can ever be abrogated or changed.****
A person who denies the divine origin of even a single word or variant spelling or reading in the Torah is considered a nonbeliever who has no portion in the World to Come. Concerning such a person, it is written, “Because he has despised God’s word… his soul shall be utterly cut off; his sin shall remain upon him” (Numbers 15:31).
There were times that this Torah was almost lost. A number of Israelite kings had attempted to uproot or change the teachings of the Torah. Thus, during the reign of Achaz (3183-3199; 578-562 BCE) many Torah scrolls were destroyed. Because of this, the Kohen-priests hid the Torah written by Moses in order to safeguard it.
Later during the reign of Manasseh (3228-3283; 533-478 BCE), efforts to destroy the Torah were so successful that the existence of the Torah written by Moses had to be concealed from all but a dedicated few. It was only later, during the reign of Yoshia (in 3303; 458 BCE) that this Torah was found hidden in the Temple. It is thus written, “Chilkiah the Kohen-priest found the book of God’s Torah, [written] in Moses’ hand” (2 Chronicles 34:14). King Yoshia used this as an occasion to rededicate the people to the observance of the Torah.
MORE SAFEGUARDING OF THE TORAH IN THE WHOLE ARTICLE
It is a positive commandment for every Jew to write a Torah or have one written for him. It is thus written, “Now write this song for yourselves” (Deut. 31:19). Since it is forbidden to write portions of the Torah separately, this commandment is an injunction to write the entire Torah.
If a Torah or other sacred writings are incorrectly written, it is forbidden to keep them for more than 30 days, lest they be used or copied. After this period, they must be either corrected or hidden. It is thus written, “Do not let wrong remain in your tents” (Job 11:14).
Originally, the Torah and other scripture were so carefully preserved that every letter, word, and sentence was counted. Traditions still exist based on this knowledge.
However, after the Babylonian exile, it became impossible to find precise Torah scrolls, and several questions arose regarding the exact reading of the Torah and other scripture. Therefore, when the Great Assembly fixed the Bible canon under the leadership of Ezra, they also restored the exact readings of the scriptures…
We find that “Ezra set his heart to delve into God’s Torah” (Ezra 7:10). It is similarly taught, “If you seek it as silver, and search for it as for hidden treasures, then you shall… find the knowledge of God” (Proverbs 2:4).
The name Elohim represents God as Ruler of creation, and thus, the same word is used for judges and angels. The name Elohim is therefore interpreted to indicate that God is the “master of all power.” This also indicates that God’s primary relationship with the universe is to oversee all the forces of creation and providence. When the name Elohim is used in God’s relationships with man, it indicates that He is acting in justice, according to laws as strict as those of nature.
The Tetragrammaton (YHVH) is used as a proper name of God, denoting Him as the ultimate Source of all existence, high above the universe and its laws.
The Tetragrammaton is therefore interpreted to mean that God “was, is and will be,” indicating that He is outside the realm of space, time and all other attributes of nature. Therefore, when the Tetragrammaton is used in relation to man, it indicates that God is acting in mercy, transcending all the rules of providence.
It is taught that when King Solomon, the greatest genius of all time, considered certain commandments irrelevant, God said,** “A thousand like Solomon will pass away, but not a single jot of the Torah will be changed.”**
The Psalmist prayed, “Open my eyes, so that I may behold wondrous things out of Your Torah” (Psalms 119:18).
The Torah is therefore intrinsically perfect, and requires no further external evidence for the truths it teaches. The Psalmist thus said, “God’s Torah is perfect, it restores the soul” (Psalms 19:8).
aish.com/literacy/concepts/Writing_the_Torah.asp