E
estesbob
Guest
You said rebellion is. Allways wrong and. Is never supported by the church. Now you claim you meant “violent rebellion” the cathechism says there are circumstanes where violent rebellion is acceptable. Basically the blanket assertilons you have made about the Church and rebellion are not correct no matter how you try and spin itI’d like to see your sources. I can’t find any calls from the Pope for violent rebellion in Eastern Europe, or support from the Pope for any of the revolts that took place. I have found evidence for the Vatican funding demonstrations against the Communist regimes- but that is a whole different ball game.
pbs.org/wgbh/pages/frontline/teach/leadership/pope/
I can’t find anything about him supporting the violent Hungarian rebellion that ended in a disastrous mass slaughter for the Polish people.
I can’t find anything about the papacy supporting violent rebellions in the 20th century. They may have failed to denounce them, but they failed to support them too, so the lack of denunciation is meaningless.
Unless you can show that they supported violent revolutions in Eastern Europe, you don’t have a case. Supporting non-violent protests or workers’ strikes is bloodless and is a different matter. Jesus and the Early Church were strongly involved in protests against the injustice perpetrated by authorities. But they rejected bloody rebellion, even when they had the most cause to perpetrate it.
And about your earlier comment that I appear to be backtracking by saying the Pope can authorize rebellion, I’ll respond that I didn’t mention the papacy’s authority to remove a national leader on God’s behalf because it’s been so rarely done and is not a very relevant exception to this debate. It was not pertinent to the issue of the American Revolution that we were discussing. It’s also not very relevant to the topic we were debating, the morality of us civilians rebelling against the government. The morality of the Pope authorizing a rebellion didn’t relate. Also, the Just War Doctrine says that “duly constituted public authorities” are the only ones that can declare war. The Pope is such an authority. So in more than one way, he wasn’t a logical part of our debate.
Public authorities, according to the teaching of the Early Church, are God’s representatives. Therefore we should obey them as we would obey God, up to the point where they command us to do something that God forbids. After that point, we should no longer obey, but should allow ourselves to suffer the consequences. That was their teaching.
The reason the Pope is an exception is that he is the Vicar of Christ, Christ’s representative on Earth, so if he declares that a public authority is no longer a representative of Christ, then why should we any longer obey the person? It is no longer necessary. The person no longer fulfills the function of being a type of Christ.
But only Christ’s own highest representative on Earth has the authority to make that call. That’s why the Just War Doctrine condemns rebellion, and that’s why you find statements condemning rebellion by Peter, Paul and Jesus in the Scripture, and a triumphant refusal to rebel in the Early Church in spite of incredible persecution, a hundred thousand times worse than anything the Americans endured at British hands before the Revolutionary War, and worse than the troubles experienced by any of the rebelling oppressed of the 20th century. They refused to rebel. And God gave them a spiritual victory over the entire Roman Empire for their faith.
Rebellion is not part of the Catholic Church’s heritage, Tradition or Scripture- it is part of the Enlightenment and Reformation’s heritage and teachings, it and all its justifications.