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cspb56
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No where is scripture does it say Peter was a widower. Scripture is not concerned with minutia like who did or didn’t minister to Jesus. That’s totally irrelevant.
The general rule might be that a priest should not marry after ordination, butThe former isn’t permitted, either in the East or the West.
It’s not my place to draw any lines…with that being said I would be deeply troubled by religious orders (Benedictines, Dominicans etc allowing married priests…Married priest could potentially be involved as something like in a third order just like lay people in these orders). I would find a change in the rule that allows ordained priests to be marry to be deeply troubling. These types of things aren’t even remotely close to being on the table though.Where would the line in the sand be for those who think opening the door ( or at least opening the door further) for eliminating the celibacy requirement be?
Do you not believe that the Holy Spirit will protect the Church from teaching error regarding faith and morals?Small change here, small change there, next thing you know contraception, abortion, homosexuality, communism… all of these things that were firm (no’s) are now accepted among many of the mainline Protestant groups and several catholic individuals.
As I posted earlier, if a priest is ordained celibate he cannot marry. What the Eastern Catholic Churches allow is for men who are already married to become priests.Allowing priests to be married will not help vocations.
Exactly!The answer to the vocation crisis lies in the Traditional Rites, nobody seems to want to explore those options though.
To “much” better answer this question there was a recent blog post from father Longenecker, a married Catholic priest, that directly addresses some of these questions. It is worth a read, and Fr. Longenecker can certainly say things better than I can…Where would the line in the sand be for those who think opening the door ( or at least opening the door further) for eliminating the celibacy requirement be? What church discipline or teaching being changed would finally cross the line for you?
Some years ago I was in discussion with a progressive religious publisher about writing a book on the subject of married priests. So I set out what I thought was a pretty good proposal for a book in which I considered the arguments on both sides both theological and practical. My conclusion was going to be that we should retain the status quo, but it mightn’t be a bad idea to open up to the ordination of older married men in some circumstances. The book proposal was rejected. They didn’t want a balanced study with a common sense conclusion. They wanted a progressive tract pushing for the abolition of priestly celibacy. One of the decision makers revealed his hand over lunch when he said, “And after we get married priests, women priests and gay marriage…”