It really is important to keep a full eye on the entire context of this paragraph. St. Faustina said to Our Lord ,
This work frightens me. You know that I am incapable of carrying it out … You see very well that I am not in good health, that I have no education, that I have no money, that I am an abyss of misery
, that I fear contacts with people. Jesus, I desire only You. You can release me from this” (Paragraph 881).Misery can be defined as,
a state or feeling of great distress or discomfort of mind or body.
To this, Our Lord replied,
My daughter, what you have said is true. You are very miserable, and it pleased Me to carry out this work of mercy precisely through you who are nothing but misery itself. Do not fear; I will not leave you alone. Do whatever you can in this matter; I will accomplish everything that is lacking in you. You know what is within your power to do; do that.
Now, I do not think the take away point from all of this should be that even a great Saint like Faustina is a disgusting person, and so therefore, we who are not Saints have no hope and should despair.
Neither is the point that Jesus was somehow cruel or abusive because He knew St. Faustina **was **miserable, especially in the sense that I’ve defined it above. (This meaning of the word is clear from the context; see paragraph 886 for more.)
The point is, precisely as JamalChristophr observed, that Christ will strengthen us despite our weaknesses, if we let Him and if we seek to do His will in all things.
Also, Our Lord’s words here are not words of abuse, but are words of comfort. St. Faustina reacted in this way,
The Lord looked into the depth of my being with great kindness;** I thought I would die for joy under that gaze. The Lord disappeared, and joy, … strength and power to act remained in my soul.** But I was surprised that the Lord did not want to release me and that He is not changing anything He has once said. And despite all these joys, there is always a shadow of sorrow. I see that love and sorrow go hand in hand.
I’m not sure why any of the above should make a person uneasy. Aside from the great comfort and strength Our Lord gave to St. Faustina, all He did in the disputed text is agree that she is full of sadness and sorrow, and allude to the idea that it is fitting that Divine Mercy should be shown through one who is terribly in need of it.
I’m not sure if any of this helps, but this is how this text strikes me.
