=504Katrin;9783171]Next week is Yom Kippur; that’s a day when everyone (Jewish) confesses to God. It’s a day that God specifically designed for confession, and this is the crucial point of my question. The question is, even though the Church doesn’t say that we sin if we don’t confess that day, don’t we miss out on an opportunity that God himself creates on that day so that we can get closer to him?
I happened to see our Priest yesterday and I asked him and he said that we didn’t have to go to confession on Yom Kippur as this was a Jewish day and not a Catholic one, but to my next question as to how he could be sure that God didn’t want all of us to confess that day even though the Torah says so he didn’t have an answer but only shook his head.
ESSENTAIL HERE IS UNDERSTANDING THAT THIS JEWISH FEAST IS “OLD TESTAMENT LAW” WHICH HAS BEEN REPLACED BY THE NEW COVENANT.
GOD ACCEPTED THIS PRACTICE IN THE OT TIMES BECAUSE THE PEOPLE “WERE UNDER THE LAW” not like today; "under grace. It is questionable if God would still accept this sign as these people were the ones who denined that Christ is the Long awaited MESIAH?
**Romans 6:14 **" For sin shall not have dominion over you; for you are not under the law, but under grace."
Jer.31: 31 "Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and the house of Judah,”
**Luke.22: 20 **“And likewise the cup after supper, saying, "This cup which is poured out for you is the new covenant in my blood”
**2Cor.3: 6 **“who has made us competent to be ministers of a new covenant, not in a written code but in the Spirit; for the written code kills, but the Spirit gives life“.
Heb.8: 8, 13 ” For he finds fault with them when he says: "The days will come, says the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah; **In speaking of a new covenant he treats the first as obsolete. And what is becoming obsolete and growing old is ready to vanish away.” **
**Heb.9: 5 **“Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred which redeems them from the transgressions under the first covenant“.
FOR THOSE WHO EITHER DO NOT KNOW OR MAY HAVE FORGOTTEN WHAT GOD COMMANDS IN THE PRESENT TIMES FOR ACTUAL [AND KNOWN FORGIVENESS OF SIN]; I OFFER THE FOLLOWING:
1John.1 Verses 8 to 10 “If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us.”
**1 John.5 Verses 16 to 17 **"If any one sees his brother committing what is not a mortal sin, he will ask, and God will give him life for those whose sin is not mortal.
There is sin which is mortal; I do not say that one is to pray for that. All wrongdoing is sin, but there is sin which is not mortal.
John.20 Verses 20 to 23" When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I send you.” And when he had said this, he breathed on them, and said to them, "
Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained"
NO OTHER METHOD IS ACCEPTABLE TO GOD IN “NORMAL CASES”
The Catholic Church Teaches as it’s NORM:
1484 “Individual, integral confession and absolution remain the only ordinary way for the faithful to reconcile themselves with God and the Church, unless physical or moral impossibility excuses from this kind of confession.” There are profound reasons for this. Christ is at work in each of the sacraments. He personally addresses every sinner: “My son, your sins are forgiven.” He is the physician tending each one of the sick who need him to cure them. He raises them up and reintegrates them into fraternal communion. Personal confession is thus the form most expressive of reconciliation with God and with the Church.
1497 Individual and integral confession of grave sins followed by absolution remains the only ordinary means of reconciliation with God and with the Church
1389 The Church obliges the faithful to take part in the Divine Liturgy on Sundays and feast days and, prepared by the sacrament of Reconciliation, to receive the Eucharist at least once a year, if possible during the Easter season. But the Church strongly encourages the faithful to receive the holy Eucharist on Sundays and feast days, or more often still, even daily.
God Bless,
pat/PJM