U
UniversalistGuy
Guest
Right.Hey UniversalGuy…
UniversalistGuy;7027519:
If Jesus’ church was reformed, it should still be the one church founded by Jesus, on Pentecost, in Jerusalem circa AD 33, as opposed to another church founded by a mere man - right?If sola Scriptura was the only way to ascertain truth I guess there’d be some indication of that idea in the Old Testament. But there ain’t. At least I can’t see any. As to which is the true reformed church I’ve no idea. It’s extremely confusing.
But they didn’t remove the doctrine, did they?What about the catholic reformation eg, the removal of abuses - that took place alongside the protestant reformation?
There’s no way you can prove any of this stuff.UniversalistGuy;7027519:
Lutheran boss man’s interpretation of the Bible you got pushed out. I’ll think about that for a while. I wonder what Martin Luther would have made of that? He knew what it felt like to get thrown out of his church for following his conscience didn’t he?ML rejected the authority of the CC, (which is OK with me if you can prove that the CC is not the church founded by God; I couldn’t ) - the ministerial priesthood, free will, 4 books of the NT, seeing them as as non-canonical, (yet his successores kept them in there) - 7 of the OT, and the teaching that faith without works is dead, just to name a few.So when your interpretation of the Bible didn’t fit with your FORMER
Yes of course it’s my call to make.UniversalistGuy;7027519:
OK, but is it really your call or my call to make? God did not send me or you the HS to guide me or you into all truth until the end of time?I’m still thinking about how relevant/important some of the doctrines are.
So when it was your call to make you chose the Catholic Church.UniversalistGuy;7027519:
Hey, the EOC was almost my choice until I read the writings of the early church in the east.I don’t think the Orthodox have a problem with papal primacy. It’s papal supremacy they object to. And I think I do as well.
Somebody’s oversimplifying Church history.Also, Jesus’ church is built on Kepha and the EOC rejects that biblical fact, so that was it for me.
Are you sure about that?UniversalistGuy;7027519:
Well, if you reject purgatory then I can certainly see why you reject indulgences. By the way, the EOC believes in a purgative process they just don’t call it purgatory.My objection to indulgences isn’t to do with any supposed “abuse” in the Middle Ages. Indulgences are linked to purgatory and as I object to purgatory I object to indulgences as well.
They do pray for the dead. I know you’re right about that.After all, they pray for the dead, and those in heaven don’t need their prayers and those in hell, sadly, cannot take advantage of their prayers.
I don’t know about all Protestants but I know Evangelicals don’t believe in purgatory.UG, in Matthew’s Gospel there is a tremendous confrontation between Christ and the Pharisees, in which they accuse Him of exercising authority over demons by the power of Beelzebul, the “prince of demons.” (Mt. 12:24) - Jesus then warns them of the sin against the Holy Spirit and states:
Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. And whoever says a word against the Son of man will be forgiven; but whoever speaks against the Holy Spirit* will not be forgiven, either in this age or in the age to come. ***(Mt. 12:31-32)
Some sins cannot be forgiven either in this age or in the age to come, some sins can be forgiven in the age to come. Without using the word “purgatory,” Jesus is presenting teachings that are in perfect harmony with the Catholic teaching on purgatory and are difficult to interpret from an protestant perspective.
What about it?What about the reference in scripture to a prison in which we would not be released until we hve “paid the last cent” — this is certainly not heaven or hell. We never get out of hell, and heaven is no prison.
I don’t think the passage is clear at all.Paul writes:
For no other foundation can any one lay than that which is laid, which is Jesus Christ. Now if any one builds on the foundation with gold, silver, precious stones, wood, hay, stubble — each man’s work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done. If the work which any man has built on the foundation survives, he will receive a reward. If any man’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. (1 Cor. 3:11-15)
The passage is quite clear: Gold and silver, when placed into a furnace, would be purified; wood and hay would be burned away. As this is done, scripture says we will suffer loss, but be saved “as through fire.” Isn’t the image of purgatory becoming more vivid to you - maybe? To what else could Paul be referring? He can’t be referring to hell, because it’s clear that the people who undergo this “purifying fire” will be saved, while those who are in hell are lost forever, and yet he can’t be referring to heaven, because he mentions the suffering of loss, while in heaven every tear will be wiped away. (Rev. 21:4)
You are working very hard. But this purgatory idea is weak and once it’s gone into it seems to me to get weaker and weaker.Your thoughts my friend?