Among other things,
"Some defined matter as intrinsically evil, an idea representing both Greek and Oriental thought (see E. R. Dodds, Pagan and Christian in an Age of Anxiety, New York: W. W. Norton and Co., 1965, p. 14). Hence, if the body constitutes a “dark jail” from which we should seek to escape, why desire a resurrection? (see ibid., p. 30, note 1). This view contrasts so sharply with modern revelation, which declares that only when the resurrected body and the individual spirit are inseparably connected can there be a “fulness of joy” (D&C 93:33; see also D&C 88:15–16; D&C 138:17). Besides, God used matter to create this earth so it could “be inhabited,” after which He “saw every thing that he had made, and, behold, it was very good”—not evil! (Isa. 45:18; Gen. 1:31).
Furthermore, some questioned worshipping a God who suffers. One modern scholar observed that “the human sufferings of Jesus … were felt as an embarrassment in the face of pagan criticism” (Dodds, p. 119)…
Many fell away from the gospel and its “plain and precious” truths (1 Ne. 13:40). It was too simple. They preferred “looking beyond the mark” and searching for things “they could not understand” (Jacob 4:14).
The Apostle John denounced anti-Christs who taught that Jesus hadn’t really come “in the flesh” (1 Jn. 4:3), implying that Jesus’ bodily appearance was an illusion designed to accommodate mortal incapacities (see John 1:1–3, 14)." *Neal A. Maxwell, “From the Beginning,” Ensign, Nov. 1993, 18 *