Well, I guess you’re saying ONE guy’s opinion doesn’t cover it, and there are far too many others with said opinion. I agree with that, and the rest of your post totally.
I should have said “That’s just opinion, not Church teaching”.
Te attitude is absolutely counterproductive, and apt to turn many away from considering catholicism at all. It would have been a barrier for me. Aside from being unteneable for some, it smacks of sickening arrogance. Hardly the humility we strive for.
Yes, I agree in part, except about the arrogance. Arrogance means the refusal to ask questions, and therefore make accurate observations, resulting in separation, not harmony, yes? Here’s the thing. It is SO easy to mis-state something, and misrepresent something. Why is that important? To me it is important because I read a lot of posts on her and other places. The most common features of the aggregate, whatever the topic, are bad spelling and poor grammar. That is like sour notes in music and poor math. And even if one claims that those aren’t important, fact is, they bear o the feeling of the presentation. So for me, it makes me wonder about the way many people think, and what tools they are using to do the thinking they think they are thinking.
This is of even greater importance, perhaps paramount importance, when it comes to “thinking” about one’s faith or religion. Regardless of the emotional sincerity of many on here, I wonder at the degree of finesse and discrimination available to some. And of course, there is the monumental bugaboo of being a cradle
anything. If you take it away from the kind of reactivity that would say this is about Catholics, and look at is as a social phenomenon about politics, food preference, etc, it is clear that many or most of any religion are in it because they “were born that way.” And then one has to ask if this is about a lottery, or is is something that all the people in the world actually deeply examine and conclude about using adequate tools and all data. In my opinion, no.
In that case, my main investment is in basic self knowledge, of which the average person seems to have little, other than the unfounded belief that their particular perceptions and thoughts equal the totality of useful reality. Do they? Or do they reflect what they necessarily grew up with and had to think in order to get along and be safe? What might happen to the kid who spontaneously starts spouting christianist ideas in thee house of some guy who just killed some Catholics in the next village? As humans, we just don’t up and burst out with some extra-familial ideology.
And ordinarily neither do we, later, conduct any sort of deep search of our own nature and how we know things, and do a really exhaustive inventory and collation of all that is available to us as humans. Indeed, if we do such a search, it is most often within the bounds of the paradigm we grew up with. Even in terms of conversions, we usually stick within a larger and similar group; C1>C5, or some such. It takes a pretty profound need or insight to prompt someone to go outside their faith group. And even then there are pre verbal and pre cognitive factors at play. The human mind is in a kind of hypnotic state until about 7, the alleged “age of reason.”
So, in order to have a really solid foundation, it might be useful to be well versed in self knowledge before considering
any religion, perhaps even Catholicism. That way it is more assured that one’s faith is no mere accident one can become fervent about solely (lol) through chance association, and more one of really having a clue as to what is available, including some of the esoteric options even within the more public faces of some faiths or philosophies.
And if someone is utterly convinced that they are already “home,” and not in need of such process, fine, I guess. But then what of all the other faithers and religionists in the world? Would the above process not be recommended to them in order to convert to the “One, True, faith?” If yes, and one hasn’t done such a process themselves, what weight of authority is there other than putting stock in habituated third party references? So, to me, even if one has a nominal faith and is emotionally convinced of it, it may not be enough, even with a line of ascribed evidence.
Do I then think that someone with an unexamined faith is void of “real” experience? No, of course not. But what they are void of to
some degree must be the conviction of an
actually comprehensive consideration, and more importantly, a language that includes such experience as would facilitate interfaith communication and understanding. How often have I seen people arguing for the same thing but expressed in their particular phraseology as having sole proprietorship of something Universal?
Draw your own conclusions about this. I can’t imagine how hard it has to be for someone totally identified with their faith to see beyond their pedigree of belief even for a moment. But what I do know is that it s enthusiastically rewarding.