E
edwest2
Guest
Antiquated? Please don’t post anymore vagueness. OK?
Thanks,
Ed
Thanks,
Ed
That is the question. Are some copyright infringements sinful and others not and how would you determine what would be a sin and what wouldn’t be? Does knowledge come into it, if somebody sings Happy birthday in a restaurant or watches a youtube video that was not uploaded by the owner not committing a sin if they did not know that it was copyright infringement but somebody who knows that singing Happy birthday is copyright infringement and watching a youtube video is but sings Happy Birthday and watches youtube video, commit a sin?Yes, you are fairly correct in summation. I think if you have reason to believe a Youtube video is illegally uploaded, it would be wrong to watch it. What I think we haven’t determined is what the moral principle is when navigating an antiquated legal system that simply does not address many of the situations we find ourselves in today.
A specific example, as Ed requests:
Take the birthday example. You are at a birthday gathering at a restaurant, and several people take up the song Happy Birthday. Should you join in, you would be breaking the law by violating Title 17 UCC § 106 (4), which grants the owner of Happy Birthday the exclusive right of public performance. Technically, you could face statutory damages that are a minimum of $200, with the fine climbing as high as $2500 if the court determines you knowingly infringed the work.
So, if you are breaking the law in this way, are you also sinning? Is singing Happy Birthday to a friend, family, or co-worker in a public place a sin?
Antiquated is descriptive, not vague. Much of Title 17’s framework was laid out in 1976, prior to the widespread usage of the internet. It was incapable of handling the technological advances of the following decades, and was thus amended with the DMCA. The DMCA was written prior to the advent of most major social media outlets, is incapable of handling these new methods of social expression, and thus needs amending again. These are laws which were meant to stop mass piracy from happening, yet could not anticipate the problems brought about by peer-to-peer technologies, streaming video sites, and social media.Antiquated? Please don’t post anymore vagueness. OK?
Thanks,
Ed
I don’t agree with that. Piracy is not, strictly speaking, “stealing”, because the act of stealing necessarily includes depriving someone else of property. Piracy can be loosely categorized as a kind of theft, but is not analogous to theft as it has always been regarded, because nobody loses property when piracy is committed. The crime in piracy is depriving another person of their “rightful” income derived from selling a copy of digital goods. That is more difficult to prove than a real loss realized by the deprivation of property, but it is a legitimate concern, or IP law would have no basis.By ‘oppressive’ he means that the law, if taken strictly, is outdated, impractical, and simply inadequate for the realities of the technological world we live in today. We all agree that stealing is the form of action which is technically breaking the laws that we are discussing, but we are not sure about whether it is immoral stealing, if I may put it that way.
If a crime of piracy derives somebody from selling their product, what if you download something via p2p sharing, or watch on youtube, a reality television show that will never be sold?I don’t agree with that. Piracy is not, strictly speaking, “stealing”, because the act of stealing necessarily includes depriving someone else of property. Piracy can be loosely categorized as a kind of theft, but is not analogous to theft as it has always been regarded, because nobody loses property when piracy is committed. The crime in piracy is depriving another person of their “rightful” income derived from selling a copy of digital goods. That is more difficult to prove than a real loss realized by the deprivation of property, but it is a legitimate concern, or IP law would have no basis.
The difference between parody and satire is, well… Not something we should have to argue in court. :ehh:Parody is specifically protected by the law (although satire is not, so you have to be careful).
Also, fan works can be be legal as long as they’re transformative. Sadly, though, you could still end up in court having to prove that if the author decides to make you prove it.
Derivative works are otherwise the sole purview of the original owner.
That is pure, 100% unadulterated baloney. The FBI doesn’t see it that way. Difficult to prove? Every time I see one of our works turned into digital bits, what? I assume it was done for no particular reason? No, IT WAS DONE FOR THE OBVIOUS REASON OF PROVIDING MY WORK TO ANYBODY FOR NOTHING.I don’t agree with that. Piracy is not, strictly speaking, “stealing”, because the act of stealing necessarily includes depriving someone else of property. Piracy can be loosely categorized as a kind of theft, but is not analogous to theft as it has always been regarded, because nobody loses property when piracy is committed. The crime in piracy is depriving another person of their “rightful” income derived from selling a copy of digital goods. That is more difficult to prove than a real loss realized by the deprivation of property, but it is a legitimate concern, or IP law would have no basis.