I still hold out hope.
Indeed, you will need many sandwhiches. To add to what Lochias said, I really only have one point. Well one and a half. Maybe three quarters.
I don’t think for a minute that you think that is an argument, you know that I am talking about homosexuals expressing love for each other and not violence
Let’s examine this more closely:
I say action A is wrong. I give various reasons.
You say no, action A cannot be wrong because the people involved think it is an act of love.
I say, well suppose I think violent act B is an act of love, is it then ok?
You say no, because it is violent and hence obviously wrong.
What we just did is show that whether or not the person doing the act thinks it’s an act of love does not affect the inherent morality of the act. (It may have some effect on the guilt ascribed to the person, but not on the objective morality of the act itself, which is what we are discussing.)
So, the argument that “they do it out of love, so it’s ok” fails, because there are other things that people can do out of love that are not ok. (That was point 1.)
Evolution is not an ‘adage’ and I can’t see what evolution can bring to your sentence on wether having in limbs or not is ‘good’ - I think you are just being silly for the sake of it.
Not silly, so much as absurd. But not for the sake of it (though the thought is beginning to appeal, this is feeling like climbing the cliffs of insanity), bur rather to make a point. A reductio ad version of the absurdum, if you will. You said, so far as I can tell, that homosexuality is the result of evolution, and that this somehow makes it “natural” and good. (It was the idea that everything is the “purposeful” result of evolution, and that that means anything, that I was calling an adage by the way, not evolution itself. I am pretty much completely uninterested in evolution.)
I said that genetic disorders like having no limbs also exist, and have not been eradicated by evolution, so if all things that have not been eradicated by evolution are to be called results of it, and this is somehow supposed to make them seem natural or good, then having no arms and legs must also be natural and good.
Ergo, either simply existing in humanity does not make a thing a result of evolution, or results of evolution are not all good. Pick one, frankly I don’t care. But either way, the argument that because it exists it must be ok falls on its face.
That was the half point.
No this does not make sense:
What I’m saying is perfectly legit. I use the picture as argument.
I was raised as a catholic so know this, but the rest of the world has a higher standard for proof
Not higher. What you require is built in to the “it is written”. Just different. Think of it as an abbreviation. (That was the quarter point.)
My opinion is that they are being condemned because of the perception that their acts I assume you mean sex - are condemned by the Catholic Church
Ok, a lied. I have another quarter point. Or then again, maybe I can still claim honesty since it’s just a repeat of a previous point.
As a normal heterosexual male, I have drives the Church says I should not act on either. Does that mean that the Church condemns me?